Home
/
RELIGION & LIBERTY ONLINE
/
‘Planet of the Humans’: Michael Moore goes off the (ideological) grid
‘Planet of the Humans’: Michael Moore goes off the (ideological) grid
May 5, 2025 7:24 PM

Imagine you have just wrapped up another Earth Day celebration at your church (online only this year) and as long time chair of the Creation mittee, you reflect on all the plishments: banning Styrofoam coffee cups and plastic bottles; mandating locally sourced and sustainably farmed organic food at all hospitality events; convincing your pastor to offer sermons and “climate blessings” provided by the mother church’s Social Justice office.

But the crowning achievement, the green feather in your cap, is that bank of solar panels installed on the roof of the church. Yes, there was some push back on the $200,000 cost by those who pointed out that as a Midwest church it’s often too cloudy to generate much electricity and in winter the panels would be covered by snow. Others carped that the money might be better spent on updating Sunday School materials or expanding the food bank. But you got it through.

Then a progressive friend on a church Zoom conference asks if anyone’s seen “Michael Moore Presents – Planet of the Humans,” the new documentary on green energy released on the eve of Earth Day. It’s available free on YouTube. Everyone is excited and puts it on their pandemic watch list.

You settle in that evening and watch. About half way through, you hit “pause.” You don’t know whether to conclude that you’ve been had by the massive scam known as renewable energy, or should you go online and sign a petition demanding Moore take down his film. But too late! More than 5 million people have already seen it as of May 1.

“Planet of the Humans” follows writer, director and producer Jeff Gibbs around the country asking necessary but difficult questions about the claims made for green energy (unfounded for the most part) and puts his questions to some of the industry’s most prominent proponents (charlatans and hucksters too often). Turns out that green energy isn’t much different than the fossil fuel energy we already rely on. What’s more, the manufacturing processes and materials used for renewable technologies are intensely dependent on fossil fuels and processes like open pit mining.

“It was ing clear that what we have been calling green, renewable energy and industrial civilization are one and the same,” Gibbs concludes. “Desperate measures not to save the planet, but to save our way of life.”

From the top, is must be said: “Planet of the Humans” is not a paean to capitalism (this is a Michael Moore production after all) nor does it contemplate anything other than an apocalyptic environmental crisis. It also has a strong Malthusian panic expressed throughout.

The film begins with a series of street interviews that pose the question “How much longer does the human race have?” The answers are all over the place, from “infinity” to billions of years to hardly a handful of years. One young woman believes humanity will survive because “we’re kind of like cockroaches on the planet.”

In other words, humans are just another species, and our time may be up. Ever wondered what would happen if a certain species took over an entire planet and flipped the script on humanity? The title of the documentary is inspired by the 1968 film “Planet of the Apes,” where an astronaut crew crash-lands on a planet where intelligent talking apes oppress and enslave them.

Gibbs establishes his green activist bona fides early in the documentary by talking about his work as an environmental journalist, and more personally, his back-to-the-land lifestyle as a young man in the wilds of Michigan’s Upper Peninsula. Yes, his cabin was wired with solar panels and heated with a wood stove.

Gibbs visits a solar festival with a music stage powered by “100 percent solar energy.” When he pokes behind the scenes, during a rainfall, he finds that the solar panels are being packed up and power switched over to a back up biofuel generator. That proved inadequate so the organizers simply plugged into the local grid. Late in the documentary, Gibbs visits another music fest touted as fully powered by solar energy. Not so fast. A bemused festival worker behind the scenes reveals that the solar array set up for the event generated enough juice to power a toaster.

Solar, like wind power, is at the mercy of the elements. It has an “intermittency” problem and for stability often requires backup from conventional power generating sources. If, as we’ve been hearing from spokespeople for the Green New Deal, we want to move to a future of 100 percent carbon-free energy sources, we’ll need a lot of battery storage. Batteries have a short lifecycle and a massive manufacturing carbon footprint. This has been obvious to anyone who wanted to take a closer look at green energy.

We’ve been hearing about the promise of a green energy future and a green energy jobs boom at least since the Obama administration and a $100 billion stimulus package. Remember all of those “shovel ready projects”? Former Vice President Al Gore makes several appearances in “Planet of the Humans” and you get the impression that every green energy project he’s engaged in is for making a quick buck at taxpayer expense. In one interview clip, Al Gore and Virgin Group founder Richard Branson are being interviewed. “Is Al Gore a prophet?” asks the interviewer. “How do you spell prophet?” Branson quips. A hearty laugh is had all around.

They’re not the only ones getting a good going over in “Planet of the Humans.” Venture capitalists, billionaire donors like Michael Bloomberg, major banks, environmental groups like the Sierra Club, activists like Robert F. Kennedy Jr. (“It’s free energy forever.”) all get their close ups. The insufferable Bill McKibben, whose 350.org has been scolding America about its fossil fuel profligacy for es off looking like America’s biggest green phony.

Corporate greenwashing is everywhere in this documentary. At a press conference in Lansing, Michigan, to introduce General Motor’s Chevy Volt, pany official is nonplussed by a reporter’s question about where the energy ing from to charge the electric vehicle. Answer: Lansing’s power grid, 95 percent fueled by coal.

But it’s not just fuel, it’s also materials and the energy needed to manufacture green vehicles. Electric vehicles like the Volt and the Tesla Materials require energy sucking aluminum, lithium for batteries, and graphite. Not to mention that buyers of these vehicles (average household e for the Tesla S: $153,313) have historically been heavily subsidized by state and federal governments.

Gibbs then visits a Lansing solar array where, hilariously, a woman representing the Sierra Club seems incapable of believing that the football field sized array is only powerful enough to power 10 homes annually. To power the entire city of Lansing for a year, she’s told, you’d need a solar array that is 3 miles by 5 miles. On sunny days, of course. In short, Lansing can’t go off the grid.

Wind farms get a close look. Gibbs visits one construction site in northern Michigan where workers are erecting a 482-foot windmill. It’s built with 800 yards of concrete, 140 tons of steel, and 36,000-pound turbine blades made of fiberglass and balsam. In total, the tower will weigh 800,000 pounds. Not exactly what you’d call treading lightly on the Earth. But Gibbs also discovers that environmental activists are unhappy with windmills in their back yard, especially when they contemplate what construction sites do to mountain tops. Estimated life cycle: about 20-25 years for the average wind turbine.

Particularly damning are scenes where Gibbs travels to solar energy sites with Ozzie Zehner, a green energy researcherand one of the producers of the documentary. He explains that solar panels are not actually made from sand (another convenient fiction) but mined quartz. Solar facilities could not exist without fossil fuel infrastructure.

panies that shut down coal plants and replace them with solar generating projects (more greenwashing) often need natural gas plants to replace the lost generating capacity. Natural gas (thank you fracking) is actually increasing fossil fuel use in the United States. Solar plants make good TV visuals but they are largely window dressing for pany claims that they are moving to renewables.

Zehner visits the desert site of the Ivanpah plex near the California-Nevada border. At its launch, it was touted by then Gov. Arnold Schwarzenegger as converting the apparent emptiness of a desert into productive use. “I see miles and miles of a gold mine,” he crowed. But Zehner explains that Ivanpah, which uses an array of mirrors to capture solar energy, has to burn natural gas for “hours” to start up every morning. At this point, the documentary introduces the devil “themselves” – the Koch brothers (it is after all a Michael Moore production) panies were involved in the construction of Ivanpah. “The funny part is that when you criticize solar plants like this you’re accused of working for the Koch brothers,” Zehner says. “The idiocy in all of this.”

It turns out, deserts are not dead but solar installations might be. Construction of desert solar arrays causes huge environmental damage, including the destruction of Joshua trees that can live up to 150 years. Gibbs and Zehner visit Dagget, California, to inspect an early solar facility. It’s now a “dead zone” — an empty waste covered with drifting sand. It would have made more sense to continue burning fossil fuels rather than go through the solar sham.

“We’re basically just being fed a lie,” Zehner concludes.

Then there’s “biomass,” a euphemism for “cut down forest, burn trees.” Not exactly “carbon neutral.” These plants, now distributed all over the world, are gas-burning operations consuming timber and wood chips. One of the more outrageous scenes takes place in L’Anse, Michigan, in the Upper Peninsula. A “biomass” plant situated in this town of 2,000 people on Lake Superior is burning – are you ready for this? — scrap tires and creosote- and PCP-treated railroad ties. A local woman fighting the plant talks about how, in the winter, the soot from the plant blackens the snow near schools and a senior housing project. She says the plant got an $11.5 million renewable energy grant.

But caught between exposing renewable energy projects for the blatant con game that they are, and all those people scurrying around the planet like cockroaches, “Planet of the Humans” fails e up with a reasonable way forward. Still, for those who haven’t been paying attention, it’s an entertaining and educational primer on the hype and phoniness and lies behind so much of the green energy project.

Also see from SkyNews Australia:

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Institute names Gregory M. Collins of Yale University the 2020 Novak Award winner
In recognition of Gregory M. Collins’ outstanding research in the fields of ethics, politics and economics, the Acton Institute will be awarding him the 2020 Novak Award. Gregory M. Collins is a postdoctoral associate and lecturer in the program on ethics, politics, and economics at Yale University. His book on Edmund Burke’s economic thought,Commerce and Manners in Edmund Burke’s Political Economy, was published by Cambridge University Press in 2020 and has already garnered significant attention inside and outside the munity....
New issue of Journal of Markets & Morality (Vol. 23, No. 1) released
After some delay due to the COVID-19 pandemic, the newest issue of the Journal of Markets & Morality is live on our website here. Print issues should be in the mail to subscribers sometime in the next few weeks. This issue marks the final issue for executive editor and longtime Acton research fellow Dr. Kevin Schmiesing. In his editorial to the issue, he highlights the perennial difficulty plex and important ideas: Spoken or written language is of course the medium...
Bishop: ‘Undue burdens’ not required to fight COVID-19
Much of our national debate around the COVID-19 pandemic and the appropriate government response to it has been framed as opposition between those who say they follow “science” and those who do not. This framing is one which is used to devalue and dismiss critics of ever-shifting state responses to the pandemic, as well as to insulate politicians from any sort of accountability for their own prudential judgements. In this context Bishop Thomas Paprocki of Springfield, Illinois, has written a...
COVID-19 bailout unleashed a pandemic of fraud
The coronavirus bailout is the largest in U.S. history. While the bill will create a drag on the economy for years, an additional problem is that the massive influx of cash is ripe to e a sheer waste of taxpayer dollars. Fraud was widespread in the COVID-19 Economic Injury Disaster Loans and Paycheck Protection Program grants, and it continues to be a problem for the extra payments within unemployment insurance. Because the bailout is larger than any other in history,...
The right attitude about tithing during COVID-19
COVID-19 has caused thousands to lose their jobs and other regular sources of e. As a result, many have had to cut any extra or unnecessary spending to make ends meet. Some of these “extra costs” included donating money to their local church, house of worship, or favorite charity. Whereas many businesses could generate e by moving online during the pandemic, most churches do not have the luxury of pletely “virtual.” In terms of donations, the faithful could certainly wire...
Explainer: Can the president appoint a Supreme Court justice during an election year?
President Donald Trump has decided to fill the vacant Supreme Court seat left by the death of Justice Ruth Bader Ginsburg just weeks before the 2020 election. Does he have the legal and constitutional power to do so? What if he loses the election? What have other presidents done? And what about the “Biden” or “Thurmond” Rule? Here are the facts you need to know. Does the president have the power to appoint a Supreme Court justice in his final...
Donald Trump nominates Amy Coney Barrett to Supreme Court
President Donald Trump has nominated Amy Coney Barrett to the U.S. Supreme Court. The 48-year-old will fill the seat left vacant by the death of 87-year-old Justice Ruth Bader Ginsburg on September 18. President Trump called Barrett “a woman of unparalleled achievement, towering intellect, sterling credentials and unyielding loyalty to the Constitution,” as he introduced hthe nominee in a ceremony in the White House’s Rose Garden at 5 p.m. Eastern on Saturday. He reminded the nation of the impact a...
Everything you need to know about Amy Coney Barrett
Amy Coney Barrett’s record of judicial rulings and legal writings shows that she holds an originalist view of the Constitution, and it provides a glimpse into her opinions on such diverse issues as religious liberty, national healthcare, environmental regulations, the right to life, and the Second Amendment. Here are the facts about the woman who could replace replace Justice Ruth Bader Ginsburg on the Supreme Court. Biography Amy Coney Barrett was born to Michael and Linda Coney on January 28,...
Acton Line podcast: Supreme Disorder and SCOTUS politics with Ilya Shapiro
The untimely death of Supreme Court Justice Antonin Scalia in February of 2016 amplified questions about the Supreme Court in the 2016 election to new highs. Republican Senate Majority Leader Mitch McConnell’s high wire act in denying a hearing and vote on President Barack Obama’s nominee to fill that seat, Judge Merrick Garland, ultimately paid off for him: President Donald Trump nominated Judge Neil Gorsuch, who was then confirmed by the Republican-controlled Senate. A year later, the political world was...
FAQ: What is Yom Kippur?
This year Yom Kippur begins at sundown on Sunday, September 27, and lasts until sundown on Monday, September 28. Here are the facts you need to know about the holiest of Jewish holidays. What is Yom Kippur? Yom Kippur, the Day of Atonement, is the holiest day in Judaism. es 10 days after the Jewish New Year, Rosh Hashanah. Together, they are known as the “High Holy Days,” “Days of Awe” (Yamim Noraim), or “Days of Repentance.” It is traditionally...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved