Home
/
RELIGION & LIBERTY ONLINE
/
PBR: The Old System under a New Guise
PBR: The Old System under a New Guise
Sep 9, 2025 11:13 AM

This past week, President Obama forced the CEO of General Motors to resign. The real significance of this may be lost on most people. Some might say, “Well, if General Motors is not doing well, the CEO should be replaced.” The major difficulty with this is that this is a special power of the GM Board of Directors, not the President of the United States. Effectively, this makes President Obama the Board of Directors of General Motors, and any pany he wants to control, and makes the Board a mere figurehead. Slowly but surely, this is moving us to a fascist form of government. In fascism, panies still exist, but the government tells them what to do. This was similar to Mercantilism, which was the predominant economic system in Europe from about the 1600s until 1800, more or less. Mercantilism was the system of economics that Adam Smith wrote against in his famous An Inquiry into the Nature and Causes of the Wealth of Nations, which most people shorten to the cryptic Wealth of Nations. Smith was trying to show that government control of business impoverishes nations. Instead, he posited “a system of natural liberty,” which allowed people to follow their natural pursuits, take on the risk of doing so, and allow the market, that is, the countless decisions of people, to decide the e. It was the realization of the truth that Smith expressed in his work that subsequently brought prosperity to countless nations.

Now we are returning to the old system, under a new guise. Secretary of the Treasury Timothy Geithner recently asked Congress to grant him unprecedented power to shut down pany that, in his opinion, is dangerous to the overall economy. Note that there are no specifics to this power—it would be at his discretion. For those who have read my blog entries “The Economics of Politics,” you can see that all of this is a grab for what politicians live for—power, and power alone. Politics attracts those kinds of people. When asked by a Congresswoman where in the Constitution he went to get justification for this type of power, Geithner expressed incoherent babbling. It did not seem ever to cross his mind that he needed Constitutional justification for such an assumption of power. Again, this is typical of fascism. A crisis is, if not created, then hyped, panic flamed up, and people in this panic are willing to trade their freedom for security. Only too late will they realize that the situation was not as bad as the self-interested government officials portrayed it. The power will have been granted, and only a miracle will pry it away from the hands of the government. Once taken, government almost always keeps a power.

Getting back to General Motors, its problems go all the way back to government-imposed protective tariffs, which are a remnant of Mercantilism. Corporations seek to be protected from petition so they do not have to work to keep up. The government, bowing to pressure and false economic theories, puts tariffs and quotas on imports to raise their prices higher than those of the domestic product; in this case, cars. The car makers then can do whatever they want because consumers face a choice of either us or nothing. In the 1970s, when we began allowing imports, the American panies were caught, and almost went out of business. They finally got their act together when a new wave of government regulation on cars was imposed, thus raising the cost of domestic cars. To boot, the latest situation is that the Federal government is dictating to the panies what types of cars to make, all in an effort to be “green.” The problem is that the market does not want these cars, so pany is forced to spend millions on cars they cannot sell. Then the government says, “Oh, it would be terrible if panies failed; so many would be put out of work. So we have to bail them out again, and since we are ponying up the money, we now have a controlling interest in them, we can call the shots, we can tell pany what to produce, we can fire the executives, and when es in with a loss, we blame pany again, bail them out again . . . .” And the circle continues. Remember, this government is the same one that has brought us the Post Office, the Department of Motor Vehicles and the public school system. All those who believe that the government can bring us out of a recession should remember that it was the government that caused it in the first place. Remember the housing bubble?

What a racket!

Read more from Dr. Luckey at “Catholic Truths on Economics.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Schools Of Government
Jordan Ballor’s recent post “What Government Can’t Do” contained a quotation from Lord Acton worth revisiting: “There are many things the government can’t do – many good purposes it must renounce. It must leave them to the enterprise of others. It cannot feed the people. It cannot enrich the people. It cannot teach the people. It cannot convert the people.” On February 18th Barack Obama announced a “Debt Panel” – officially termed a Bipartisan National Commission on Fiscal Responsibility and...
US Falls on Freedom Index
The United States, unsurprisingly, has historically placed quite high on the economic freedom indexes released by various organizations. This year, the Heritage Foundation’s ranking saw the US drop. It’s still relatively high on the list, but the backward movement is disturbing. I try to explain why this development is significant in this week’s Acton Commentary: If you’re known by pany you keep, then the United States may want to re-think its economic policy. The 2010 Index of Economic Freedom, a...
What Government Can’t Do
NJ Governor Chris Christie: “Today, e to terms with the fact that we cannot spend money on everything we want.” Lord Acton: “There are many things the government can’t do – many good purposes it must renounce. It must leave them to the enterprise of others. It cannot feed the people. It cannot enrich the people. It cannot teach the people. It cannot convert the people.” ...
Defining an Ethical Economy
Longtime Acton friend John H. Armstrong notes the recent discussion of Rowan Williams’ pronouncements on ethics and the economy here at the menting that “The archbishop of Canterbury is an extremely likable Christian gentleman, a first-class Christian scholar. He is also a leader who often fails to address some of the more difficult issues in our time with a straight, clear answer.” Armstrong’s description of Williams coheres well with the overall picture of theologians engaging economics presented by Susan Lee,...
Giving Good Food Well
A local food bank and distribution network was featured on a Michigan Radio piece the other day, and it really captures how to give to people in a way that respects their dignity. For one thing, when you are giving food to the hungry, you don’t just hand them wax beans and canned beets. John Arnold, executive director of Feeding America West Michigan Food Bank, says that people shouldn’t be getting what he calls “bomb shelter food.” “Products like powdered...
The Establishment Clause
The other day with Schools Of Government, I bemoaned the number of undergrads and graduate students in the United States who are stamped by the “academic” majors and programs within universities for the expressed purpose of preparing them for bureaucratic life and perhaps leadership in the municipalities, state and federal governments of these United States. Depending on whose numbers you use, over 25% of our economy is government – and growing. And since government operates on OPM – other people’s...
A Tale of Two Entrepreneurs
NPR’s Morning Edition had a touching piece the other day that illustrated how great a blessing business can be, and just how terrible things can be when there’s no freedom to innovate, produce, and create wealth. Chana Joffe-Walt and Adam Davidson of Planet Money put together the narrative of George Sassine of Haiti and Fernando Capellan of the Dominican Republic, “Island Of Hispaniola Has Two Varied Economies.” Both men shared the same dream: to open up a T-shirt factory. Sassine...
Micro-Finance and Major Disaster
As we’ve noted before, the Planet Money team is on the ground in Haiti getting a hands-on look at the economic situation after the disaster. Today they broadcast a moving story of an entrepreneur who lost all her capital in the earthquake. Now she totes a 30+ lbs. bin of chicken necks to make a few dollars a day. The story is a testament to the power of micro-finance, plications of an international import operation, and the bookkeeping practices of...
Politics for Christians
Francis Beckwith is back with another book. He has written Politics for Christians: Statecraft as Soulcraft. I’ve not yet had a chance to read it, but this may be the book people have been asking me for as a follow-up to The End of Secularism. I made the negative case against secularism and here Beckwith makes the positive case for a Christian politics. Amazingly, the books are priced within a penny of each other on Amazon. Bundle us up! In...
WORLD Magazine interviews Anthony Bradley
In the Feb. 27 issue of WORLD Magazine, editor in chief Marvin Olasky interviews Anthony Bradley about his new book, Liberating Black Theology (2010, Crossway Books). Bradley is a research fellow at the Acton Institute, a professor at The King’s College in New York, and a contributor at . Excerpt: Olasky: From what does black liberation theology have to be liberated? Anthony BradleyBradley: Black theology has to be liberated from itself. Its primary anthropological presupposition is that humans are victims...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved