Home
/
RELIGION & LIBERTY ONLINE
/
Pay without Work: Is the Government Deal a Good One?
Pay without Work: Is the Government Deal a Good One?
Jun 7, 2026 1:57 PM

It sounds like a late-night tv scam: make tens of thousands of dollars and don’t work at all! And yet, it turns out that the U.S. government is offering just such a deal. For instance, a welfare recipient in the state of Connecticut can make up to $38,761, according to a new Cato Institute study. In Hawaii, the figure is $49,175, over 200 percent above the Federal Poverty Level. As The Heritage Foundation has pointed out, nearly half of Americans pay no e tax at this point in history.

Michael Tanner and Charles Hughes have written “Work versus Welfare Trade-off 2013: An Analysis of the Total Level of Welfare Benefits by State.” Tanner has this to say about paying people not to work:

To be clear: There is no evidence that people on welfare are lazy. Indeed, surveys of them consistently show their desire for a job. But they’re also not stupid. If you pay them more not to work than they can earn by working, many will choose not to work.

While this makes sense for them in the short term, it may actually hurt them over the long term. One of the most important steps toward avoiding or getting out of poverty is a job.Only 2.6 percent of full-time workers are poor, vs. 23.9 percent of adults who don’t work. And, while many anti-poverty activists decry low-wage jobs, even starting at a minimum-wage job can be a springboard out of poverty.

Thus, by providing such generous welfare payments, we may actuallynotbe helping recipients.

Welfare, in and of itself, is not “bad.” Every society needs a safety net for those who for one reason or another need temporary (and that’s a key word) assistance for food, housing and other essentials. Optimally, these needs should be met at the local level: by family, by churches munity organizations, etc. And it must be acknowledged that many people use welfare benefits (which is a rather catch-all phrase for a multitude of state and government programs) for only a short period of time. However, as Tanner and Hughes point out, for far too many people, welfare es a lifelong addiction, for lack of a better word.

We can talk about government spending, waste, fraud and big government, but there is something more fundamentally important here. It is not good for humans to consistently get something for nothing. Work is good for us because we are made to work. Chuck Bentley of Crown Financial Ministries says this:

Work gives meaning to life. It is the form in which we make ourselves useful to others.” This quote, by Lester DeKoster, the former director of the Calvin College and Seminary library, condenses the importance of this simple yet profound truth, that work is the basis for all that we are put on earth to plish.

You and I were designed by God to work. Work is not a curse that we must endure, it is the way we experience purpose, meaning and joy. It’s what we were created to do — work and produce. In fact, not working takes a greater toll on us in the long run. I don’t mean resting and taking care of our bodies, but avoiding work altogether, which is the road to misery and ruin.

That’s strong language: avoiding work leads to “misery and ruin.” To be in a constant state of reliance and reception can lead one to believe that they have nothing to offer society, nothing to give that is of value. Bl. John Paul II, in a visit to South Korea in 1984 said,

So we know, not only by reason alone but through revelation, that through their work people share in the Creator’s work. We continue it and, in a sense, perfect it by our own work, our toil, by daily effort to wrest a livelihood from the earth, or from the sea, or by applying energy to the many different processes of production…. Indeed, we Christians are convinced that the achievements of the human race—in art, science, culture and technology—are a sign of God’s greatness and the flowering of God’s mysterious design.

Human beings need to work. We’re designed to be creative, to share our work with others, to work cooperatively in order to shape our families, munities, our societies. To make not working so attractive is to the detriment of the human soul, and does indeed create misery. What is needed are more jobs, more opportunities, more ways to help people develop their gifts, talents and skills in order to work and earn, to contribute and to plish.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
On modern economics and the reading of old books
I was living with thousands of Marines on a base in Japan when I discovered a novel about a handful of Classics students living at a small, eliteVermontcollege. Donna Tartt’s The Secret History instantly became on of my favorite books, partially because at the time (1993) I was dreaming of leaving the Corps and attending St. John’s College, a small college famous for their Great Books program. But I came upon a passage in Tartt’s novel that made me realize...
We are getting income inequality wrong – and that’s dangerous
People tend to be poor because they are excluded from market exchange, says Anne Rathbone Bradley in this week’s Acton Commentary. Wealth redistribution doesn’t change that but reforming cronyism does. What we need to ensure is that financial capital doesn’t e equivalent to political power for corporations. The topic of e inequality is not new, but it is increasingly dominating academic and policy conversations. When French economist, Thomas Piketty, wrote a 704-page tome on e inequality in 2014 it sold...
Radio Free Acton: Jacqueline Isaacs on Christianity and libertarianism; Upstream on War for the Planet of the Apes
This week on Radio Free Acton we talk with Jacqueline Issacs, co-author of the recently released bookCalled to Freedom: Why You Can Be Christian and Libertarian,about her ing Acton on Tap lecture and to talk a little about why you can be a libertarian Christian; Acton senior research fellow Jordan Ballor conducts that interview. After that Bruce Edward Walker is back with the latest edition of Upstream, talking with Acton summer intern Anita Chen about War for the Planet of...
What did John Calvin think about economics?
“It is odd to call someone so famous an ‘underrated thinker’ but indeed Calvin is,” says economist Tyler Cowen. One of the reasons Calvin is so underrated is that he is so often misunderstood. Most people’s perception of Calvin is not based on his work but on the most dour members of the group we now call Calvinists (which includes me, though I’m not crazy about that label). Calvin was one of the best minds of his day. From an...
Value investing: Restoring ownership and ethics to investment
In today’s global economy, it can be easy to feel like robotic worker bees or petty consumer fleas in a big, blurry economic order. The feeling is understandable. Value creation, even at its largest margins, is increasingly difficult to spot. That’s not necessarily a bad thing, of course. Size, scale, and efficiency all have significant perks. But while we should be wary of the modern to temptation to blindly castigate “big business” only because of its bigness, we should also...
How a struggling widow became a farmer, welder, and seamstress
After losing her husband, Tinashe Butau of Zimbabwe didn’t know what to do. She was now a single mother with four children to feed, and she needed to find a way to provide. When a friend told her about a savings group through a local church, Tinashe saw an opportunity. “I was tired of living from hand to mouth,” she says. “The group provided a means out of poverty and beyond living hand to mouth.” The savings group, which originated...
Entry, exit, and supply curves: Constant costs
Note: This is post #45 in a weekly video series on basic microeconomics. Industries that have a flat supply curve are called “constant cost” industries. An example is domain name registration: to increase the supply of domain names, we must only increase the inputs by a negligible amount. That is why even as the Internet expands so rapidly, says Alex Tabarrok, it still costs only about six or seven dollars to register a new domain name. By showing you how...
Frank Bruni, Charlottesville, and the retreat from reason
On Saturday, New York Times columnist Frank Bruni wrote a column that appeared to promote the same kind of identity politics that exploded in violence one day earlier in Charlottesville. He began: I’m a white man, so you should listen to absolutely nothing I say, at least on matters of social justice. I have no standing. No way to relate. My color and gender nullify me, and it gets worse: I grew up in the suburbs. Dad made six figures....
Thoughts on Christians and race-identity issues
Here’s the deal, short and straight to the point, in light of the events in Charlottesville: Christians should not be within ten miles of this race-identity stuff. Something like “white nationalism” cannot be reconciled with the Gospel’s leap across racial and national barriers. I’ve always told students that you can be in favor of your country enforcing its borders, but that you should never be one of those folks yelling to keep the Mexicans out or something along those lines....
Kuyper on Christians’ twofold citizenship
In 1887, Abraham Kuyper helped lead a secession from the mainline Reformed church in the Netherlands. A few months later at the Free University in Amsterdam, Kuyper delivered a speech entitled “Twofold Fatherland,” in which he describes the earthly and heavenly citizenship of Christians, and how these realities impact our understanding of our responsibility and identity in this world. Given the rise of various forms of nationalism, populism, and tyranny around the world today, I can think of no message...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved