“No work? Then nothing else either. Culture and civilization don’t just happen. They are made to happen and to keep happening — by God the Holy Spirit, through our work.” –Lester DeKoster

As we beginto discover God’s design and purpose for our work, there there’s a temptation to elevatecertain jobsor careers aboveothers, and attempt to inject our workwith meaning from the outside. Yet as long as we are serving our neighbors faithfully, productively, ethically, and inobedience to God’s will, the meaning is already there.

We can wrap our imaginations around this reality in a number of ways, but one helpful thought experiment is to imagine what would happen if a particular job or task were to be left undone. With our newfound prosperity and privilege, it is sometimes easy to dismisscertain forms of manual or “unglamorous” labor (the plumber, the builder, the garbage collector) in favorof supposedly “higher pursuits.” Yet if any of the workers in these areasvanished, what would happen to civilized society? Indeed, in a way, the simple, tangible nature of such work often provides the clearestillustration of the service and sacrifice God has called us to, bearing fruit wecan quite easily taste and see.

I was reminded of this when reading my kids Katy and the Big Snow, the classic children’s story by Virginia Lee Burton (author of another timeless tale about work). Burton tells the story of Katy, a “beautiful red crawler tractor” who was “very big and very strong” and was able to push either a bulldozer or snowplow, depending on the season.

On the surface, Katy’s gift seems pretty simple: repairing roads, moving snow, and in turn, helping people get from here to there. The service itself is noteworthy and valuable, and folks are grateful for her efforts.

But it is not until the “big snow” — a storm that levels the entire town of Geopolis, covering businesses and eventually brimming at second-story windows — that we see how Katy’s simple gift has e profoundly interconnected with and interdependent on the needs of her neighbors.

Problems quickly begin to arise across the city — fires, crime medical emergencies, calls that need to be made, business that needs to be done — and without Katy’s seemingly simple and tiny role, civilization begins to unravel.

Yetwith Katy’s work? Restoration. All “thanks to what Katy did.”

One is quickly reminded of this bit from Lester DeKoster’s Work: The Meaning of Your Life:

Imagine that everyone quits working, right now! What happens? Civilized life quickly melts away. Food vanishes from the store shelves, gas pumps dry up, streets are no longer patrolled, and fires burn themselves out. Communication and transportation services end and utilities go dead. Those who survive at all are soon huddled around campfires, sleeping in tents, and clothed in rags. The difference between barbarism and culture is, simply, work. One of the mystifying facts of history is why certain people create progressive cultures while others lag behind. Whatever that explanation, the power lies in work.

Another interesting thing is that if all workers did quit, it would not make too much difference which workers quit first—front office, boardroom, assembly line, or custodial staff. Civilized living is so closely knit that when any pieces drop out the whole fabric begins to crumple. Let city sanitation workers go out this week, and by next week streets are smothered in garbage. Give homemaking mothers leave, and many of us suddenly go hungry and see our kids running wild. Civilization is so fragile that we either all hang together or, as Ben Franklin warned during the American Revolution, “we shall all hang separately.” … The mosaic of culture, like all mosaics, derives its beauty from the contribution of each tiny bit.

When we begin to neglect or disdain our work, or when we fail to appreciate the various forms of service and vocations God has called others to, let us rememberthat God has knit our work together inthe fabric of civilization. He has tasked us and equipped us to cultivate tiny bits of beauty, for the “mosaic of culture” and for the life of the world.

Those that we serve and encounter in our personal circles of economic exchange may not be as easy to identify or appreciate as Katy’s, particularly as the Age of Information expands and the value of “intangible assets”increases. But nevertheless, the meaning we seek will forever residein this fundamental form and feature of service, out of love and for the good of society, yes, butultimately for the glory of God.