Home
/
RELIGION & LIBERTY ONLINE
/
Jonathan Edwards, original blogger
Jonathan Edwards, original blogger
Jun 16, 2026 2:46 AM

It has been said that when Jonathan Edwards would roam about the countryside on his horse, he would record his observations and thoughts on little scraps of paper and pin them to his coat. When he returned home, his wife would help him unpin the notes and he would arrange them on his desk and use them as a basis for recording his thoughts in more permanent form.

This story has been viewed by some scholars as apocryphal, although Paul Elmer More repeats the image:

It must have been one of the memorable sights of the world to have seen him returning on horseback from a solitary ride into the forest, while there fluttered about him, pinned to his coat, the strips of paper on which he had scribbled the results of his meditations.

But whatever the source of his recorded observations, it can’t be doubted that his meditations found their way into his Miscellanies, a set of writings on various topics worked on throughout his lifetime.

In the writing of these Miscellanies, we can view Edwards as a proto-blogger of sorts, and if we can stretch the image a bit more, we can see the Miscellanies as an early form of hypertext. At least, the topical and occasional nature of the Miscellanies render them well-suited for the tools of a digital age, where tags and hyperlinks can quickly and easily connect writings previously separated by time and page.

The hypertextualization of Edwards’ Miscellanies is, in fact, what The Jonathan Edwards Center at Yale University has plished. As part of the project to digitize Edwards’ entire corpus, the beta phase of the first installment of texts has been made public and is free to access during a trial period.

All 1373 Miscellanies are now text searchable and linked by topic. Now, for instance, you can scan through all eight of the Miscellanies (and another sermon), written over the course of a decade, that treat of the subject of “self love” with a few clicks of a mouse button.

And so, with the work of the Jonathan Edwards Center, we now have access to the works of Jonathan Edwards, the O.B. (Original Blogger). Hey, if Jonathan Edwards can be my “homeboy,” then we can certainly indulge one or two other anachronisms.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
No, the Pope doesn’t need distributism (because nobody does)
Pope Francis needs distributism, argues Arthur W. Hunt III in the latest issue of The American Conservative. Hunt says that Americans and popes alike can embrace a humane alternative to modern capitalism: In the midst of their scramble to claim the new Pope, many on the left missed what the Pontiff said was a nonsolution. The problems of the poor, he said, could not be solved by a “simple welfare mentality.” Well, by what then? The document is clear: “a...
Bridging Income Inequality: The Subsidiarity Of Friendship
There is a lot of talk about “closing the gap” and ing e inequality.” Some of it is pure socialism: Redistribute! Redistribute! Others look for ways to create jobs and help people create new financial opportunities for themselves. But what about the simple gift of friendship? At The American Conservative, Gracy Olmstead suggests that friendship can bridge e gaps, and creates safety nets for people in ways government and even private agencies cannot. We all have close friends and family...
Mozilla’s Statement of Faith and the Altars of Conformity
Brendan Eich, Mozilla co-founder and creator of the JavaScript programming language, was recently appointed as Mozilla’s chief executive. Just one week later, however, he was pressured to resign. His iniquity? Donating $1,000 in support of Proposition 8, a measure whose basic aim was entirely consistent with the beliefs of Barack Obama at the time. To announce Eich’s departure, Mozilla quickly movedto clarify, offering a statement of faithof sorts, filled with all the right Orwellian flourishes: Mozilla believes both in equality...
Longing For The Good Old Days Of The Great Depression
. Sure, times were tough, but at least people were more sensitive and caring. And our government was much better at taking care of people. Not like now when people are losing government hand-outs left and right. No, the days of the Great Depression were good. There was a time in our history when the poor and unemployed experienced a passionate government. During the Great Depression the federal government not only provided safety nets in the form of relief, food...
Mozilla: Mounting The Heads Of Conservatives On Their Walls
Mitchell Baker, executive chair of Mozilla, announced on pany’s blog that Brendan Eich, former Mozilla CEO has stepped down “for Mozilla and munity.” His sin: contributing $1000 in 2008 in support of California’s Prop 8, which upheld traditional marriage. Now, Mozilla is pany that takes great pride in their – ahem – tolerance and open-mindedness. Really. Mozilla believes both in equality and freedom of speech. Equality is necessary for meaningful speech. And you need free speech to fight for equality....
The Hegemonic Misandry Continues: ADHD
Cultural progressives often talk about something called “hegemonic masculinity.” By this progressives and feminists mean the standards we use to determine what an ideal man is in a particular culture. Michael Kimmel and Amy Aronson, in The Gendered Society Reader, describe American hegemonic masculinity this way: In an important sense there is only plete unblushing male in America: a young, married, white, urban, northern, heterosexual, Protestant, father, of college education, fully employed, of plexion, weight, and height, and a recent...
Oikonomia: A Holistic Theology of Work in One Flowchart
The following es from “Theology That Works,” a 60-page manifesto on discipleship and economic work written by Greg Forster and published by the Oikonomia Network. Given our tendency to veer too far in either direction (stewardship or economics), and to confine our Christian duties to this or that sphere of life, the diagram is particularly helpful in demonstrating the overall interconnectedness of things. As Forster explains: In most churches today, stewardship only means giving and volunteering at church. But in...
Christ’s Preferential Option for Tax Collectors
During the 20th century, the option for the poor or the preferential option for the poor was articulated as one of the basic principles of Catholic social teaching. For example, in Octogesima Adveniens (1971), Pope Paul VI writes: In teaching us charity, the Gospel instructs us in the preferential respect due to the poor and the special situation they have in society: the most fortunate should renounce some of their rights so as to place their goods generously at the...
Todd Huizinga to Discuss Ukraine on WGVU
Acton’s Director of International Outreach, Todd Huizinga, recently discussed the situation in Ukraine with WGVU’s Patrick Center and Calvin College’s assistant professors of political science, Becca McBride. For West Michigan residents, the interview will be airing tonight at 8:30 PM on the WGVU Life Channel and then again Sunday morning at 10:30 AM on WGVU-HD. For some background on what’s been going on Ukraine, see the panel discussion, ‘Ukraine – The Last Frontier of the Cold War’. ...
Is American Innovation Fading?
In a fascinating essay in Mosaic, Charles Murray examines the spirit of innovation in America. He asks, As against pivotal moments in the story of human plishment, does today’s America, for instance, look more like Britain blooming at the end of the 18th century or like France fading at the end of the 19th century? If the latter, are there idiosyncratic features of the American situation that can override what seem to be longer-run tendencies? The author of Human plishment:...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved