Home
/
RELIGION & LIBERTY ONLINE
/
Is Fair Trade Coffee Curing Poverty?
Is Fair Trade Coffee Curing Poverty?
Nov 3, 2025 1:07 PM

“Who could be against fairness?” Victor Claar asked this question at Acton University last month. He and Travis Hester gave a talk titled, “Fair Trade Versus Free Trade” with their focus on the coffee industry. They explained what the fair trade movement is, evaluated its effectiveness, and explored ways for caring people to help coffee growers e poverty.

Before looking at the fair trade movement, it is important to note that coffee is what economists call an inelastic good. That means that if the price of coffee increases, the quantity demanded will not decrease by a lot. Claar puts it simply: “If coffee prices rise, coffee drinkers will probably buy less coffee, but probably not much less.” Spikes occur frequently in coffee prices due to bad weather and the delicacy of Arabica coffee plants. The price of coffee is volatile and is, according to fair trade advocates, too low.

The fair trade movement began in the mid 20th century and was intended “to improve the lot of the global poor.” Fairtrade International (Formerly known as the Fairtrade Labelling Organization-FLO) sets forth the requirements and certifies growers and goods. FLO oversees the fair trade market of many different goods. Coffee is one of the mon fair trade goods, but it is not the only one. FLO defines “fair trade” as:

[A]n alternative approach to conventional trade and is based on a partnership between producers and consumers. Fairtrade offers producers a better deal and improved terms of trade. This allows them the opportunity to improve their lives and plan for their future. Fairtrade offers consumers a powerful way to reduce poverty through their every day shopping.

Some of the requirements or restrictions set forth by FLO for fair trade coffee producers include: coffee growers may not hire laborers, but should rely on family members; coffee growers may not utilize child labor; and growers interested in fair trade certification must pay an application fee of about $3,200.

Does the fair trade movement work? Unfortunately, there are a plethora of problems with it. In general, while the demand of coffee is inelastic, the supply is elastic. The artificially high price, set by FLO and other fair grade organizations, greatly increases the quantity supplied by incentivizing individuals, who would normally pursue other endeavors, to enter the coffee industry as growers and by incentivizing current coffee suppliers to grow more. This excess of coffee and coffee growers makes everyone in the industry poorer. Growers will produce more coffee than consumers want. Coffee growers that are not fair trade certified e significantly poorer because they will have to charge a much lower price for their coffee than they would in a truly free market. Claar goes on to explain that the consumer also suffers, but not just because he or she is paying more for a morning brew. Fair trade coffee growers have little to no incentive to grow the best crop as they are guaranteed the highest prices no matter what. In some cases, fair trade growers have been known to sell lower quality crops in the fair trade market and then sell higher quality coffee beans in the non-fair trade market for petitive price. A guaranteed price means that growers do not have to guarantee quality.

Another significant problem with the fair trade movement is the regulation against child labor. This rule may ultimately hurt children. According to Hester, the school year in Honduras is built around the coffee picking season. Families pick coffee together all contributing to the family’s e. Children are not allowed to work under fair trade rules, so if adults own a fair trade farm, their children will look for work down the road at another non fair trade coffee farm. Thus, they will no longer with their parents or older siblings, but will be working on their own. In effect, child labor is not eliminated it is simply displaced.

The well intentioned fair trade movement places coffee growers in “golden handcuffs.” The incentive of slightly higher prices encourages growers to stay in that industry when they might otherwise pursue more productive endeavors. Claar and Hester both pointed out during their presentation at Acton University that “you will never have a middle class lifestyle growing coffee.” Claar also warns that:

The moral ings of the fair trade movement is that it keeps the poor shackled to activities that, while productive, will never lead to poverty reduction on a large scale—or even a modest one. Further, if our purchases of fair trade really do retard the long-term rate of poverty reduction, then buying fair trade might be viewed as causing harm.

In the end, Claar cautions, the fair trade movement is a marketing scheme. When you pay extra for a cup of fair trade coffee, you’re paying to look like a caring person or feel like a caring person, but you’re not necessarily helping coffee growers. Spending more money on a cup of fair trade coffee is seen as an act of social responsibility. Basically, the organizations leading the movement are attempting to bundle charity or social justice with coffee.

What about the free market? It offers valuable information through prices. The low price of coffee is a sign to producers to stop producing so much. Without these valuable tools to connect buyer and seller, there is abundance of unwanted crop and producers are wasting valuable resources on something unproductive. Technology has been an invaluable tool in the coffee growing industry thanks to the advances of the free market. Coffee growers can check the price of coffee on modity exchange and can evaluate an appropriate price to charge for their crop, using their cell phones.

How might a caring person respond? Some have suggested that the best way to help coffee growers is by ordering coffee directly from the growers so they receive all of the profit. Unfortunately, this may reduce coffee’s quality and taste. People who have tried coffee sold directly by growers say that is significantly more bitter and tastes very little like coffee. However, at least one group has figured out how to do this successfully.

Madcap Coffee in Grand Rapids, Mich. imports the raw coffee beans and roasts them in house. A representative from Madcap has personally visited 75 percent of the farmers who provide their raw beans. While Madcap is not “fair trade” certified, nor do they only work with fair trade growers, they seem to be moving in the right direction to help coffee growers. Madcap owner and founder Ryan Knapp gave an unpublished interview to PovertyCure and explained why he decided to avoid the fair trade certification: “We have been intentional on the fact that we are not going to have a label to say what our coffee is as much as we are going to be a brand that mitted to great business practices.” He goes on, “Fair trade, a certification doesn’t really tell the whole story…Fair Trade isn’t the best option always for producers.” What is the best option for producers? According to Knapp, “the big piece of it is the transparency aspect and knowing exactly where our dollar is going and being able to trace that down to people that are actually growing the coffee, farming the coffee.” This is one solution to helping poverty-stricken coffee growers outside of the fair trade movement.

Instead of paying a premium to fair trade coffee that does not help coffee growers and may in fact harm them, Claar and Hester suggest that caring consumers should donate that extra cost of fair trade coffee to a microfinancing organization or invest it in more holistic and valuable ventures.

The issue of fair trade versus free trade is a vast one and this post barely begins to scratch the surface. To learn more about it, you can download Claar’s presentation from Acton University 2012 or you can read his book, Fair Trade? Its Prospects as a Poverty Solution. Although the fair trade movement is essentially a marketing scheme that possibly does more harm than good, it came from good intentions. There is dignity is almost all types of work and some people are called to spend their lives in the coffee growing industry. As Christians, we should not despair, but innovate and hope. Certainly enjoy your next cup of coffee!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Disease of Self-Chosen Sacrifice
In our efforts to serve others and do good in the world, we humans have a remarkable tendency to fall short, no matter how carefully constructed or well intended our plans and designs may be. When failure occurs, economists are likely to point to some kind of knowledge problem, notingthat, for instance, Western Congregation X didn’t (and perhaps couldn’t)know or foresee that sending hundreds of free shoes to Developing Nation Y would put several local merchants out of business. To...
From Steadfast Conservatives to the Faith and Family Left: Highlights from Pew Research’s Political Typology Survey
In discussions of political issues, the American public is too often described in a binary format: Left/Right, Republican/Democrat, Red State/Blue State. But a new survey by the Pew Research Center takes a more granular look at our current political typology by sorting voters into cohesive groups based on their attitudes and values: Partisan polarization – the vast and growing gap between Republicans and Democrats – is a defining feature of politics today. But beyond the ideological wings, which make up...
A Cultural Case for Capitalism: Part 10 of 12 — The Free Market that Wasn’t
[Part 1 is here.] Some might answer any defense of the free economy by pointing to the housing and financial crisis that came to a head in 2008, holding it up as proof positive the free economy is a wrecking ball swinging munities and leaving all manner of economic and cultural destruction in its wake. The financial crisis did enormous damage, but the major drivers of the crisis were a series of public policies that manipulated the market in pursuit...
World War I and the Break with History
Much of the art before World War I can be seen as moral in nature, says Bruce Edward Walker in this week’s Acton Commentary, while post-Armistice monly celebrates materialism if not outright hedonism: After the Great War, however, the genie was out of the bottle, leading to works meant only to shock, dismay or anger would-be censors and art consumers in general. These works lacked what Irish philosopher and statesman Edmund Burke were essential for a “moral imagination” of which...
Using Drones for Good
Drones, or unmanned aerial vehicles (UAVs), have been a prominent and controversial topic in the news of late. Today, the Washington-based Stimson Center released its mendations and Report on US Drone Policy. The think tank, which assembled a bipartisan panel of former military and intelligence officials for the 81-page report, concluded that “UAVSs should be neither glorified nor demonized. It is important to take a realistic view of UAVs, recognizing both their continuities with more traditional military technologies and the...
Video: Rev. Sirico on Pope Francis and the Mafia
Earlier today, Rev. Robert Sirico spoke with Fox News’ Lauren Green on ‘Spirited Debate’ about Pope Francis’ decision to municate members of the Italian mafia. From Heard on Fox: “Italy has e increasingly more secular and that has impacted the secularity of the mafia – they don’t have the kind of dramatic religious ties that they might have had at one time … the stuff of which movies portray,” said Sirico. He added, “they [the mob] have an appearance of...
A Cultural Case for Capitalism: Part 11 of 12 — The Challenges
[Part 1 is here.] Economic freedom does generate certain challenges. The wealth that free economies are so effective at creating brings with it temptation. Wealth can tempt us to depend on our riches rather than on God. The temptation can be resisted, as we see with wealthy biblical characters like Abraham and Job. But it’s a challenge the church should be mindful of, helping its members cultivate a balanced view of money and of our responsibility and opportunities as stewards...
Finding Meaning in Blue-Collar Work
Over at the Patheos Faith and Work Channel, Larry Saunders shares about his journey from pastor to grocery-store clerk to blue-collar factory worker to current MBA student in search of a white-collar job, offering deep and personal reflections on faith, work, and meaning along the way. When he became a United Methodist pastor, Saunders enjoyed certain aspects of what he calls the “white collar work of ministry,” finding “a strong correlation between my personal sense of vocation and my gifts.”...
The Moral Value of Economic Growth
In 1820, America’s per capita e averaged $1,980, in today’s dollars. But by 2000, it had increased to $43,000. That economic growth has benefited the rich, of course. But it has also transformed the lives of the poor — and prevented many more from ing or staying poor. In this superb short video, the American Enterprise Institute briefly explains the moral value of economic growth. ...
Calvin Coolidge’s warning against an entrenched bureaucracy
As we read about the increase of scandal, mismanagement, and corruption within our federal agencies, it is essential once again to revisit the words of Calvin Coolidge. Recent actions at the IRS, Veterans Administration, and the ATF gunwalking scandal all point to systemic problems e from an entrenched bureaucracy. As more and more of the responsibilities of civil society is passed over to centralized powers in Washington, federal agencies have exploded with power and control, leading to greater opportunities for...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved