Home
/
RELIGION & LIBERTY ONLINE
/
Is Econ 101 Conservative Propaganda?
Is Econ 101 Conservative Propaganda?
Jun 30, 2025 11:02 AM

Is the teaching of basic microeconomics — opportunity cost, supply and demand curves, incentives, etc. — a form of conservative propaganda?

Most people, including almost all economists whether liberal or conservatives, would obviously say “no.” Yet many educators, as well as the general public, believe it’s true.

In 1994, the Federal Goals 2000 Act expanded the national standards movement to include the teaching of economics in K-12 education. This led to the creation in 1997 of the Voluntary National Content Standards in Economics (VNCSE), which were organized around the core principles of the discipline. While there has been almost no controversy withinthe discipline over the VNCSE, notes Robert M. Costrell, the objections e almost entirelyfrom those outside the discipline. Costrell adds that, “There are many who believe that mainstream economics provides an unwarranted defense of free markets,or at least gives short shrift to the case for government intervention.”

Joy Pullmann provides some examples of criticism from non-economists that Costrell chronicles:

• Teaching basic economics gives “no moral weight to the needs of the poor.”

• Students should instead “understand differences between the price of something [and] its intrinsic worth.”

• “Generally speaking, neo-classical theory emphasizes individualism munity.”

As Pullman says, “In short, the objections to an accurate representation of basic, evidence-based economics were based purely on people’s political beliefs. And unfortunately, their political beliefs contradict a great deal of convincing evidence that we have about how the world works.”

Political identification goes a long way toward explaining most of the misconceptions Americans have about economics on both ends of the political spectrum. Most people begin to align with a political party or ideology long before they learn (if they ever do) about the basic principles of economics. And since economics is usually translated into public policy, they tend to develop policy preferences without a solid understanding of the economic principles that the policies are built upon.(An example is the naive view — espoused by many on the political right since the Reagan era — that tax cuts always, or almost always, increase the amount of revenue to the federal treasury.)

This identification of microeconomics with conservatism makes it nearly impossible to have a fruitful debate about basic government policies with non-conservatives. Recently Jordan Ballor and I engaged with some fellow Christians in a discussion about minimum wage laws. We both made the banal and obvious point that the price of labor tends to reflect the value of the labor to the employer. If, for example, I were to pay you $10 an hour to mow my lawn and it took you two hours, the value to me of having a freshly mown lawn would reflect the price I was willing to pay — $20.

We assumed everyone would agree about how this basic microeconomic principle (i.e., price signaling) worked in the real world. Instead, we were accused of claiming that the price of labor reflected the value of the laborer. They seemed to believe that the price of labor was pletely arbitrary, and that since people needed a certain amount of money to live, the value of the laborer’s life should determine the price of labor. Attempt toclear the tracks of that misunderstanding of price signaling became too difficult, and it eventually derailed the discussion about minimum wages.

That misunderstanding, however, provided me with a helpful insight: It’s not enough to try to convince people to understand and accept an economic policy — we must first get them to understand and accept the basic economic principle that lies behind the policy.

I’m convinced that the only way to make progress in discussions about economic policy is to first explain economics concepts in a way that people understand. Economic policies plex, but economic principles are generally intuitive and obvious. It takes more effort, but we must do something to correct the public’s misperception that concepts like supply and demand are “free market propaganda.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Colson Memorial at Washington National Cathedral
A public memorial for Chuck Colson is slated to take place Wednesday, May 16, at 10 a.m. at the Washington National Cathedral. The event is open to the public and will also be streamed live at nationalcathedral.org. Additional information can be found in this DeMoss News news release. For more information on Colson’s life and relationship to the Acton Institute, please visit our Chuck Colson resource page. ...
Was Thomas More a proto-communist?
In Utopia, many modern intellectuals say Sir Thomas More advocates an ideal political and social order without private petition, citizens quarreling over worldly possessions, poverty and other “evils” supposedly brought on by a market-based society. At least that is the way social liberals, including left-leaning Christians, tend to interpret this great saint’s 1516 literary masterpiece, believing the English Catholic statesman’s work presents his vision of an ideal monwealth modeled on the early Church (even ifthose munist experiments failed). Recently, Istituto...
DeKoster excerpted at The High Calling
Thank you to our friends at The High Calling for excerpting this passage of Lester DeKoster’s Work: The Meaning of Your Life, recently republished by The Acton Institute and Christian’s Library Press. DeKoster, the former professor and director of the library at Calvin College and Seminary, also edited The Banner, the Christian Reformed Church’s monthly publication. Acton is grateful for its relationship with both The High Calling and DeKoster, who left his 10,000+ book library to the Acton Institute upon...
The Next Civil Rights Movement
During last year’s Acton University—have you signed up for this year yet?—Nelson Kloosterman gave a lecture on the subject of school choice and private education. In the latest issue of Comment magazine, Kloosterman expands on his claim that parental choice is “the next civil rights movement“: Let me begin with some ments designed to set up the discussion that follows. First, and most importantly, I believe that the fundamental issue in this matter involves parental choice, even though the far...
Are Young Millennials Less Religious or Simply Young?
Joe Carter recently posted a summary of a new studyconducted jointly by Public Religion Research Institute and Georgetown University’s Berkley Center for Religion, Peace, and World Affairs that shows that college-aged Millennials (18-24 year olds) “report significant levels of movement from the religious affiliation of their childhood, mostly toward identifying as religiously unaffiliated.” He also noted the tendency of college-aged Millennials to be more politically liberal. Just yesterday, the same study was highlighted by Robert Jones of the Washington Post,...
Jacoby, D’Souza debate Religion in the Public Square
Susan Jacoby and Dinesh D’Souza met here in Grand Rapids at Fountain Street Church on Thursday, April 26, to debate the merits of religion in public discourse. The debate, co-sponsored by The Intercollegiate Studies Institute and the Hauenstein Center for Presidential Studies, was titled, “Is Christianity Good for American Politics?” Susan Jacoby is program director at The Center for Inquiry and author of The Age of American Unreason and Alger Hiss and The Battle for History. She argued for the...
What Christian Education Is Not
“Each generation needs to re-own the rationale for Christian education,” says philosopher James K.A. Smith, “to ask ourselves ‘Why did we do this?’ and ‘Should we keep doing this?’” In answering such questions, Smith notes, “it might be helpful to point out what Christian education is not”: First, Christian education is not meant to be merely “safe” education. The impetus for Christian schooling is not a protectionist concern, driven by fear, to sequester children from the big, bad world. Christian...
Video: Chuck Colson speaks at the Abraham Kuyper & Leo XIII Conference
On October 31, 1998, Charles Colson came to Calvin College in Grand Rapids, Michigan to deliver the closing address at Acton’s “The Legacy of Abraham Kuyper & Leo XIII” conference, sponsored jointly with Calvin Seminary. “This is a momentous time for the Church as we reflect on two thousand years since the birth of Christ, and as we approach the millenium. And the question, I suspect, that all of us are asking and that the Church should be asking across...
Writing Tips for Your On Call in Culture Blog Entry
“Think, Think, Think” –Pooh It’s always hard to sit down and write. There are a million distractions that tempt us away from the keyboard or notepad and entangle us in the details of life. Not that these details are bad. In fact, as munity focused on being On Call in Culture, many of those details are the whole purpose. But before you get out there and answer the calling that God has put on your life as a dentist, professor,...
Fair Trade or Free Trade?
Is ‘fair trade’ more fair or more just than free trade? While free trade has been increasingly maligned, The Fair Trade movement has e increasingly popular over the last several years. Many see this movement as a way to help people in the developing world and as a more just alternative to free trade. On the other hand, others argue that fair trade creates an unfair advantage that tends to harm the poor. Dr. Victor Claar addresses this question in...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved