Home
/
RELIGION & LIBERTY ONLINE
/
If You Live Here, You’ll Never Amount To Anything
If You Live Here, You’ll Never Amount To Anything
Aug 27, 2025 9:28 AM

A study out of Harvard University focusing on tax credits and other tax expenditures has caused 24/7 Wall St. to declare that America has 10 cities where the poor just can’t get rich. Among the reasons that economic upward mobility is so minimal in these cities: horrible public education (leading to high dropout rates) and being raised in single-mother households. What these cities share is an economic segregation: two distinct classes of people, with virtually nothing mon.

However, it seems not only bold but disingenuous to say that there “are cities where the poor cannot get rich.” Is it tough? Yes. Is it impossible? Of course not. In A Field Guide to the Hero’s Journey, entrepreneur Jeff Sandefer tells how he made his first job work for him. It wasn’t glamorous.

As a teenager, my father wisely insisted that I work summers as a laborer in the oil fields, under an unrelenting West Texas sun. I hated what seemed like meaningless manual labor…[b]ut most of all I hated the relentless heat…To me, heaven was the inside of an air-conditioned pickup truck, the spot reserved for a foreman…But as I went on with my sweaty work, longing to sit in that position of air-conditioned power, I began to notice things. First, I noticed that all the heavy equipment lying around wasn’t needed for the light painting and clean-up work that occupied most of our time, but was nonetheless charged to customers. Then I noticed that my fellow laborers, paid by the hour, had little incentive do anything other than shirk work and wait for quitting time e. So I formed a plan…I partnered with my best friend and we convinced our high school football coaches to go to work for us. They contributed the use of their pickup trucks to haul painting equipment, and we agreed to pay them by the job, not the hour. They, in turn, hired their football players to work for them, and paid them the same way. My job became finding customers and overseeing the work. My partner handled the operations. The hourly workers painted a large metal storage tank in three days. Our crews arrived at dawn, painted until dark, and could finish three tanks a day—a ninefold-productivity gain. I was seventeen that summer, and my best friend and I made $100,000.

Another person es to mind is Dr. Ben Carsons, recently-retired professor of pediatric neurosurgery at John Hopkins. While he ended up as a respected and highly-skilled professional at a prestigious teaching hospital, he certainly wasn’t born with the proverbial silver spoon in mouth. Raised by Sonya, divorced mother with a third grade education in Detroit, Carsons grew up under challenging circumstances.

The family was very poor, and to make ends meet Sonya sometimes took on two or three jobs at a time in order to provide for her boys. Most of the jobs she had were as a domestic servant. There were occasions when her boys wouldn’t see her for days at a time, because she would go to work at 5:00 a.m. e home around 11:00 p.m., going from one job to the next.

Carson’s mother was frugal with the family’s finances, cleaning and patching clothes from the Goodwill in order to dress the boys. The family would also go to local farmers and offer to pick corn or other vegetables in exchange for a portion of the yield. She would then can the produce for the kids’ meals. Her actions, and the way she managed the family, proved to be a tremendous influence on Ben and Curtis.

His mother also had a strict regimen for her sons: limited television and lots of reading with books from the public library.

In the 24/7 Wall St. article, two of the worst cities for upward mobility are in Mississippi, the state that has “the highest rate of poverty segregation in the United States.” Yet one of the richest women in the world, Oprah Winfrey, was born there. Like Carsons, she was raised in poverty, born to unmarried teen parents.

None of this is to say that the children and families of Albany, Georgia or Wilson, North Carolina do not face huge obstacles. Nor is it to say that poverty is easy to e. But why say it’s impossible? What good does it do to reinforce the idea that if you’re poor, you’re stuck? Clearly, there are huge problems to tackle in education, family cohesiveness, availability of jobs, and other entrenched issues that make the rise out of poverty difficult. And not every child living in poverty in America is going to grow up to be Ben Carsons or Oprah Winfrey. But they can certainly grow up to be puter technician, a hair stylist, an attorney, a small business owner, an accountant. PovertyCure’s Michael Matheson Miller puts it this way:

What if instead of asking how we can alleviate poverty, we asked, “How do people..create prosperity for their families and munities?” This sounds like a simple shift, but it can transform the way we think about poverty and the poorest among us because it takes the focus off ourselves and puts it where it belongs. People in need are not objects of our charity, they are subjects, and should be seen as the protagonists of their own development. Changing the question helps lead to an inter-subjective relationship.

24/7 Wall St. declares that we have cities among us where one cannot rise from poverty. What they fail to take into account is something that Sandefer, Carsons, Winfrey and countless others know: human beings are capable of greatness and that a determined spirit, made in God’s image, can create hope, jobs, wealth and new lives. There are no places in God’s creation where one cannot change one’s life.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
7 quotations by Billy Graham on work, free enterprise, and communism
Image source: Paul M. Walsh Earlier today, Reverend Billy Grahampassed awayat the age of 99. He will be remembered as a global evangelist, a counselor to presidents, a dispenser of wisdom via his daily advice column, and – for millions – the man who led them to believe in Jesus Christ as their personal Lord and Savior. Over the course of his ministry, Rev. Graham brought biblical insights to bear on the social issues of his day. Below are seven...
The Oxfam scandal is about more than sex
Oxfam released its internal report on the Haiti scandal Monday, exposing that the controversy enveloping the agency was deeper and more expansive than previously known. In addition to the details already made public, the report states that allegations of fraud, negligence, sexual harassment, nepotism, and accessing pornography on an puter led to four firings and three resignations. The figure at the center of the controversy, Haitian country director Roland van Hauwermeiren, was allowed to make a “phased and dignified exit,”...
5 Facts about Billy Graham (1918–2018)
The Rev. Billy Graham diedtoday at the age of 99. Here are five facts you should know about the man who became the world’s most famous Protestant evangelist. 1. In 1934 at the age of 16, Graham was turned down for membership in a local youth group because he was “too worldly.” A man who worked on the Graham farm persuaded the young man to go and see the evangelist Mordecai Ham. According to his autobiography, Graham was converted during...
Study: GMOs increase crop yields, reduce ag toxins
“Our mission is to harness economic power—the strength of consumers, investors, businesses, and the marketplace—to create a socially just and environmentally sustainable society.” Some readers might assume the epigraph above derives from some classic of moral and economic literature – perhaps, say, Adam Smith’s A Wealth of Nations or A Theory of Moral Sentiments. However, the platitude I quoted actually belongs to the staunchly anti-Genetically Modified Organisms (GMOs) nonprofit Green America. The words, in fact, are Green America’s Mission Statement....
How entrepreneurship transforms a village
As we were walking down the street of a small village within Barahona in the Dominican Republic, we met a woman living in a humble home with her family. She had constructed a metal box out of scraps found discarded near her village, Algodon. On top of the box, she had a fire burning, and inside there was a large pan of yucca bread baking. It smelled delicious. This is precisely the type of person that the Acton Institute Poverty...
Removing the scales: Peter Boettke on the public purpose of economics
Whenever a new economic policy is proposed or introduced, we are immediately confronted by a wave of pundits and pontificators, each offering their own spin on its real-world implications. Far too often, however, such analysis gives way to a flurry of passions: emotional, ideological, and otherwise. Which begs the question: What is the public purpose of the economist? According to economist Peter Boettke, it has to do with the illumination of truth, not only about market processes, but political processes,...
New Issue of the Journal of Markets & Morality (Vol. 20, No. 2)
The newest issue of the Journal of Markets & Morality has been published online and print copies are ing. This issue is the first with our new executive editor Kevin Schmiesing and our new book review editor Andrew M. McGinnis. You can read more about our transition in my editorial to the issue, which is open-access here. In addition to our regular slate of scholarship on the morality of the marketplace, this issue includes two review essays (one by me...
Video: Book Discussion on Kuyper and Islam
We’ve got video available of last week’s book launch discussion about Abraham Kuyper’s travels around the Mediterranean Sea. A portion of his travel record has been published as On Islam as part of the Abraham Kuyper Collected Works in Public Theology. James Bratt and Doug Howard, both of Calvin College and who edited the volume, were joined by the translator Jan van Vliet of Dordt College for a discussion which I moderated. Here’s the panel discussion: And the audience Q&A:...
How marginal utility affects consumer choice
Note: This is post #69 in a weekly video series on basic microeconomics. When we buy a good or make a decision about how to use our time, we do so because we believe we are getting some sort of value from our choice, such as a sense of happiness or satisfaction. Economists call this “utility.” In this video by Marginal Revolution University, Joana Girante discusses the increase in the value from buying an additional unit of a good or...
Are we entering an apprenticeship renaissance?
Due to a range of cultural pressures and government incentives, the four-year college degree has e somewhat of a rite of passage in economic life. From the prompts of parents and teachers to the prods of student-loan subsidies, we are routinely encouraged to double down on a cookie-cutter approach to higher education. Yet as college tuition continues to rise — outpacing general inflation by a wide margin — and as students find themselves increasingly skeptical of the promise of such...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved