Home
/
RELIGION & LIBERTY ONLINE
/
‘I don’t get no respect!’
‘I don’t get no respect!’
Oct 28, 2025 10:42 AM

Rodney Dangerfield is famous for saying, “I don’t get no respect!” plaint is shared in the laments that I often hear from academics, that electronic journals are not afforded the same respect as print journals. I explored some of the reasons for this as well as some of the results that have implications for journal publishers in an article published last year, “Scholarship at the Crossroads: The Journal of Markets & Morality Case Study,” Journal of Scholarly Publishing 36, no. 3 (April 2005).

The basic argument in favor of affording electronic journals the same prestige and status as print journals is that they both are based on the same fundamental quality-control process: peer review. In reality, however, all peer review is not created equal. There are practical differences in what various journals call peer review, how they exercise it, and the self-imposed rigor and depth of external reviews. But even if all peer review were qualitatively equal, there are other factors that contribute to the perception that electronic journals deserve less respect.

The fact is that there are very few, if any, practical constraints on the number and length of articles that could be published by an electronic journal. A print journal has a definite maximum number of pages per issue and volume that can be printed. This creates scarcity, and thus a perception if not the reality of increased value, since only a select number of articles can be printed. No such limits exist in the digital medium, so that such constraints must be voluntarily and rigorously enforced by electronic journal publishers if they are to mimic the dynamics of this aspect of traditional journal publishing.

One other observation I’d like to make is that the advent of e-journals has really sparked the proliferation and diversification of journal publishing. This mirrors and catalyzes the increasing specialization of academic disciplines. For example, the Directory of Open Access Journals (DOAJ) lists 90 titles under the subject heading “History”. Some journals are focused on narrow geographical areas and historical periods, such as The Heroic Age: A Journal of Early Medieval Northwestern Europe.

To be sure, some academic disciplines, such as literature and gender studies, lend themselves to greater fracturing and diversification, so that Cervantes or Flaubert have their own dedicated e-journals. It’s entirely likely, for example, that the typical tenure review board member is going to value an article published in Electronic Journal of Human Sexuality somewhat less than one appearing in the American Journal of Sociology. In addition, peer review takes on a different shape if there are very few scholars who are true specialists in a particular area of research.

Certainly many scholars will argue that this embodies the democratization of education and academics, in that fields are no longer monopolized by a few traditional and academically conservative journals. But at the same time scholars must realize that the obscurity and extreme specialization of some of e-journals contributes greatly to their lack of prestige.

One concrete way for electronic journals as a medium to gain respect, especially in the humanistic fields, would be for major, established, respected journals to make the move from print to digital. Otherwise, electronic journals that are almost always less than a decade-old will struggle to get respect.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Tony Snow in CT
In the July issue of Christianity Today, White House spokesman Tony Snow offers a moving account of his struggle with colon cancer in “Cancer’s Unexpected Blessings.” Snow, who delivered the keynote speech at the 2001 Acton Annual Dinner, wrote this in response to CT’s question about “the spiritual lessons he has been learning through the ordeal.”: The moment you enter the Valley of the Shadow of Death, things change. You discover that Christianity is not something doughy, passive, pious, and...
Who is favored?
My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism. Suppose a es into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes es in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and e judges...
From Trash to Treasure
Last week I linked to this R&L item, “The Leaky Bucket: Why Conservatives Need to Learn the Art of Story.” And two weeks ago, I discussed the relationship between environmental stewardship and economics. You may recall that the first story featured in Acton’s Call of the Entrepreneur documentary is that of Brad Morgan, a Michigan dairy farmer. Faced with huge costs to dispose of cow refuse, Morgan’s entrepreneurial vision took hold: “His innovative solution to manure disposal, turning it into...
Classical Music = Gang Repellant
My local library is apparently having a problem with youth gangs who are using the puters to access social networking sites, such as MySpace and Facebook. The hooligans are defacing each others sites, sending threatening messages, and causing other kinds of trouble. From the Wyoming Advance, “A place that should be safe for children has seen graffiti, assaults, loud and vulgar language, patron intimidation, public sexual encounters, carving gang symbols in furniture, and more.” What is the library to do?...
Anthony Bradley vs. John Edwards’ Poverty Tour
I wrote a ments explaining why John Edwards’ recent poverty tour may serve as good rhetoric but, in the end, demonstrates very poor economic thinking. His ideas essentially represent the failed “war on poverty” initiatives that came out of LBJ’s “Great Society” foolishness. It’s a 2007 remix of a few old, tired, played out ideologies. The programs didn’t work in the 70s and 80s and they won’t work if Edwards es president. Edwards wants to raise the minimum wage to...
Affirmation Blankets
Just when you thought America’s Rogerian culture of prostrated self-worship couldn’t get anymore nauseating…. ‘I boldly ask for what I want!’ ….Enter, the Affirmation Blanket. I am almost reluctant to give these people more publicity, but this is way too funny to pass up. Some of my favorite lines are, “I am perfect just the way I am,” (found on the “Serenity” blanket), “Success and prosperity follow me everywhere I go” (from the “Joy” blanket — because we all know...
Pro-Life Socialism?
For some reason, I had never thought about what pro-life socialist policies might look like. But today, Jim Wallis’s Sojourner’s blog covered a Los Angeles Times story about a strategy shift in the Democratic party to support a House bill “designed not only to prevent unwanted pregnancies, but also to encourage women who do conceive to carry to term.” Passed last week in the House with strong bi-partisan support, the bill provides millions of federal dollars to: • Counsel more...
Nothstine in CSM on the ‘ethanol quick fix’
Ray Nothstine’s mentary on the the ethanol boom and its impact on the poor was published today in the Christian Science Monitor as, “The unintended consequences of the ethanol quick fix.” His timely article was also picked up by a slew of other newspapers and Web sites, including the Bakersfield Californian, the Fresno Bee and the Atlantic City Press. ...
Bucer, “Care for the Needy”
Readings in Social Ethics: Martin Bucer, De Regno Christi (selections), in Melanchthon and Bucer, Book I, Chapter XIV, “Care for the Needy,” pp. 256-59. References below are to page number. Bucer praises the deacon as an office of the institutional church and an artifact of the early mending it to reestablishment in the evangelical churches: “it was their principal duty to keep a list of all of Christ’s needy in the churches, to be acquainted with the life and character...
Retribution and Forgiveness
Richard John Neuhaus, over at the First Things blog On The Square, posts an excerpt from the ing print edition that excoriates the NAB translation (also noted at Mere Comments). Neuhaus writes of Jesus’ answer in Matt. 18:22 to Peter’s question, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” that “Jesus obviously intended hyperbole, indicating that forgiveness is open-ended. Keep on forgiving as you are forgiven by God, for God’s...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved