Home
/
RELIGION & LIBERTY
/
Hugo Grotius
Hugo Grotius
May 9, 2025 8:16 PM

In the United States’ Capitol, twenty-three marble relief portraits of historical figures central to the principles of American law oversee the House Chamber. These portraits include Moses, Pope Gregory IX, Sir William Blackstone, and Hugo Grotius. In truth, Grotius’s jurisprudence was considered authoritative by the American Founders.

A diplomat, lawyer, magistrate, scholar, and teacher, Grotius was born in Delft, Holland, on April 10, 1583. In 1625, the excesses of the Thirty Years’ pelled Grotius, a lifelong opponent of tyranny, to write his magnum opus, The Law of War and Peace, which is an excellent example of the many treatises on natural law written by jurists and theologians in western Europe between the sixteenth and eighteenth centuries. For this reason, Grotius is considered the father of international law.

The concept of man’s natural rationality and sociability is central to Grotius’s understanding of natural law. What distinguishes man from the beasts is reason, which perceives that justice is a virtue, apart from any considerations of self-interest or expediency. Further, due to this natural rationality, man seeks society with others, possesses speech, and is inclined to behave justly, despite the fact that some choose not to follow their true nature. From these principles of rationality and sociability, Grotius derives his concept of human law: “To this sphere of law belong the abstaining from that which is another’s, the restoration to another of anything of his which we may have, together with any gain which we may have received from it; the obligation to fulfill promises, the making good of a loss incurred through our fault, and the inflicting of penalties upon men according to their deserts.”

Grotius’s thought is a watershed in the history of Protestant natural-law thinking because he grounded natural law in human nature rather than in mand of God. In spite of this, he still maintains a close connection to the classical tradition, in contrast to his contemporary Thomas Hobbes.

Sources: The Law of War and Peace, by Hugo Grotius (Carnegie Foundation for International Peace, 1925), and The History of Political Philosophy, edited by Leo Strauss and Joseph Cropsey (University of Chicago Press, 1987).

Hero of Liberty image attribution:Michiel van Mierevelt [Public domain], via Wikimedia Commons PD-1923

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
With Liberty and Justice for Whom?
Gay identifies three distinct positions on capitalism among evangelicals: those held by the evangelical left, right, and center. Each of their positions are treated with utmost fairness, a feat which by itself makes the book, and Gay himself, worthy of high praise. Many of the criticisms raised against capitalism by the evangelical left are familiar, and not unlike those raised by the secular left. In addition, evangelicals on the left raise a number of biblically based criticisms of capitalism,...
After Ideology
The book asserts that modernity has reached a dead end that is the inevitable result of its own inner logic. That logic is best described as revolt against God. Here, Walsh’s debt to Eric Voeglin is evident. The modern revolt, Walsh argues, has its origins in the Gnostic claim that humans can, through a secret gnosis and an act of their own, transform themselves into the Divine. That Gnostic quest has lived on in various forms in the West,...
The Social Crisis of Our Time
Those who, like the Swiss economist Wilhelm Röepke, dislike both a laissez faire economy and a planned or state-manipulated one usually hope for a “Third Way” skirting both. Originally published in 1942, this thoughtful, richly textured work is Röepke’s first formulation of the “Third Way.” Röepke saw causes ranging from Christianity’s decline, the rise of ideology and the “cult of the colossal” to the surge in bining to produce “the social crisis of our time”: the rise of “mass...
Adam Smith in His Time and Ours
Let me resolve this paradox by stating that Jerry Muller is a Professor of History at the Catholic University of America. He has written a book which economists and libertarians ought to read. It is also written in such a style that the general reader can derive great benefit from it. The book deftly summarizes a mass of scholarship from many different areas–political philosophy, ethics, psychology, history, and literature–without trivializing it into bland encyclopedic entries. The author sheds light...
Environmental Virtues-and Vices
Religious writing on the environment generally fails for several specific reasons. First, most theologians and religious ethicists do not have a gift for science. Environmental science is especially hard because it requires, at a minimum, a good grasp of chemistry, physics, geology, and various subdivisions of biology. The scientist who can keep all the environmental balls in the air simultaneously is already a rare bird; but the theologian who can successfully apply his religious knowledge to a very different...
Freedom Undone in the Court
There I sat, blinking under the fluorescent lights in the auditorium style classroom during my constitutional law class. I had gone to law school because I wanted to learn how to be a lawyer. I wanted to learn how to “think like a lawyer.” That's what all the marketing brochures from the admissions offices in law schools all over the country promise ing students. I didn't know exactly what it meant to think like a lawyer. I assumed I...
John Courtney Murray and the American Civil Conversation
In John Courtney Murray and the American Civil Conversation, many different viewpoints converge and, with only a few exceptions, further Fr. Murray’s understanding of the essential need for civilized, rational discussion. All but perhaps three of the thirteen essays proceed in the spirit of Murray. The book is divided into three main sections. In the first section, essays by Richard John Neuhaus and William R. Luckey stand out. Neuhaus’ essay, from a purely stylistic point of view, is a...
Tracing the Matrix of Nationalism and Capitalism
The debate over Max Weber’s Protestant Ethic and the Spirit of Capitalism has “still not gone off the boil,” wrote Anthony Giddens in 1976. It seems that Weber’s striking thesis, a quarter of a century after Giddens’s remark, has still not lost any of its steam, a fact manifested by its ability to provoke the thought and research of a scholar as able as Liah Greenfeld. Greenfeld is, as Weber was, a sociologist, and she believes that Weber was...
Rising to the Challenge of Modern Capitalism (Or Not)
What is the relationship between Christianity and the modern world? Is the spirit of capitalism fundamentally patible with the requirements of charity that were first formulated in the New Testament? While these have always been important questions for Christians, they have taken on a renewed sense of urgency. The recent terrorist attacks on New York and Washington forcefully reminded Americans that they cannot escape the question of the relationship between God and politics. On that day, the most economically...
The Church and the Revolution
What Weigel calls the “Standard Account” gives primary credit for the Revolution of 1989 to former Soviet leader Mikhail Gorbachev. Advocates of this interpretation argue that two tenets of Gorbachev’s policy proved to be the conditions sine qua non for the eventual success of the Revolution: the Soviet army would no longer intervene when its allies chose to go their own way and the Soviet party would no longer demand munist control of central and eastern Europe. While conceding...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved