Home
/
RELIGION & LIBERTY ONLINE
/
How Property Rights Saved the Pilgrims
How Property Rights Saved the Pilgrims
Jun 7, 2026 9:40 PM

This week school children across the country will be hearing the tale of the Pilgrims and the first Thanksgiving. You probably heard a similar story when you were in a kid that went something like this:

The Pilgrims sailed over to America from Plymouth, England on the Mayflower. During their first winter in the new country many of them starved because they were unable to produce enough food. In the spring, though, a Native America tribe taught the Pilgrims how to plant crops that would flourish, such as maize (corn). That fall, after an abundant harvest, the Pilgrims gave thanks by celebrating the first Thanksgiving feast with the Indians.

What is often left out of the story is what happened next: The Pilgrims continued to face food shortages for three more years.

Kids don’t often hear this not-so-happy ending. They are also rarely told the reason why the Pilgrims went hungry. “Bad weather or lack of farming knowledge did not cause the pilgrims’ shortages,” says Benjamin W. Powell. “Bad economic incentives did.”

In 1620 Plymouth Plantation was founded with a system munal property rights. Food and supplies were held mon and then distributed based on equality and need as determined by Plantation officials. People received the same rations whether or not they contributed to producing the food, and residents were forbidden from producing their own food. Governor William Bradford, in his 1647 history,Of Plymouth Plantation, wrote that this system was found to breed much confusion and discontent and retard much employment that would have been to their benefit fort. The problem was that young men, that were most able and fit for labour, did repine that they should spend their time and strength to work for other men’s wives and children without any pense. Because of the poor incentives, little food was produced.

Faced with potential starvation in the spring of 1623, the colony decided to implement a new economic system. Every family was assigned a private parcel of land. They could then keepallthey grew for themselves, but now they alone were responsible for feeding themselves. While not plete private property system, the move away munal ownership had dramatic results.

This change, Bradford wrote, had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been. Giving people economic incentives changed their behavior. Once the new system of property rights was in place, the women now went willingly into the field, and took their little ones with them to set corn; whichbefore would allege weakness and inability.

Once the Pilgrims in the Plymouth Plantation abandoned munal economic system and adopted one with greater individual property rights, they never again faced the starvation and food shortages of the first three years. It was only after allowing greater property rights that they could feast without worrying that famine was just around the corner.

For a more detailed version of the story, see this 1999 article by Tom Bethell.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How should the church encourage wealth creation?
Earlier this year two evangelical groups, theLausanne MovementandBAM Global, released apaper on the role of wealth creation in the church to address these question. In the paper they note that wealth creation is a godly gift that is frequently misunderstood. Too many Christians still have a rigid divide between the sacred and secular, which causes them to miss that “God’s concerns are holistic, and so is the mission of the church.” Another problem is that many pastors lack any experience...
What Christians should know about vocation
This weekend Protestants around the world will celebrate the 500th anniversary of Reformation Sunday, memoration of Martin Luther’s nailing his ninety-five theses to the church door Wittenberg, Germany on October 31, 1517. As Stephen Nichols says,“when we think of Martin Luther, we think of thesolas, we think of the authority of Scripture, we think of the necessity of justification by faith alone through grace alone in Christ alone. But one of the crucial doctrines of Luther is vocation.” “For Martin...
Business as a work of justice
Justice is essential to how we go about our work, says Katherine Leary Alsdorf. In this video produced by Values & Capitalism, Alsdorf and others discuss how Christian business leaders can offer a living witness of Christ’s love by utilizing their social and material capital in love and justice. ...
State licensing laws hurt minorities, the poor, and…monks?
What do monks and ex-cons have mon? Both have been denied the right to earn a living in their chosen fields thanks to state laws requiring people to have a state license. Occupational licensing laws require would-be employees to take hours of training at a licensed facility and pass a state test before they have the right to work. These laws apply to a vast realm of occupations, from hairdressers and cosmetologists, to midwives and landscapers. The state of New...
How a church in Chicago’s South Side is empowering people through work
After purchasing an abandoned, dilapidated pool hall in Chicago’s South Side, Living Hope Church began massive renovations, engaging a range of help, including church members, volunteer construction workers, generous donations, and random passersby. Yes, random passersby. As Pastor Brad Beier explains in Essays for the Common Good, neighborhood residents would often stop by the project looking for money or some kind of material assistance. There were also a series of consecutive break-ins and burglaries, during which expensive tools and lighting...
Venezuelan political prisoners awarded top EU human rights award
The EU has taken a symbolic stance against the worst human rights tragedy in South America, awarding its top human rights prize to the political prisoners and defiant opposition inNicolás Maduro’s Venezuela. The European Parliament announced the recipient of the Sakharov Prize for Freedom of Thought last Thursday, explicitly mentioning the socialist nation’s “political prisoners.” Eugénio Lopes provides the details about the award, named for the famous Soviet dissident, in a new essay forReligion & Liberty Transatlantic. The president of...
Haiti’s solar entrepreneurs
Jean-Ronel Noel and Alex Georges began pany in a garage in Haiti, tinkering with solar panels and light bulbs, wondering how their experiments might translate into an actual product. “We have plenty of sunshine, so is there a way that we can harvest energy from the sun to resolve the energy problem?” they asked. The result was ENERSA, pany that brings solar-paneled street lights and a range of domestic solar products to the Haitian market. Since its beginning, pany has...
‘Religion will return’ to the West: former chief rabbi of the UK
Some 23 percent of Americans, and a higher percentage of Europeans, say they belong to no religion in particular. Although this is the result of a centuries-long retreat from faith, one of Europe’s most prominent religious spokesmen believes that the process may e full-circle. Rabbi Lord Jonathan Sacks, the former Chief Rabbi ofthe UK and a member of the House of Lords, traced the boomeraging arc of secularization and re-evangelization as part of a lecture on “Faith and the Challenges...
The further reformation of all of life
“One of the famous formulas e out of the Reformation era is that ofsemper reformanda, which means ‘always reforming,’” says Jordan Ballor in this week’s Acton Commentary. “This is a particularly appropriate topic for this observance of Reformation Day, now 500 years after Luther’s publication of the 95 Theses.” The point of departure for the Protestant Reformation was originally a somewhat limited set of topics or doctrines, particularly those related to soteriology the doctrine of salvation. In this sense Luther’s...
Getting serious about poverty means understanding wealth
“If Christians are serious about improving the lives of the poor,” says William R. Luckey in this week’s Acton Commentary, “we must be serious about understanding the sources of wealth creation.” If a person merely gathers food to survive, there is no way that his standard of living will increase. All his goods are used for current consumption. But if he possesses some goods that will be used to produce consumer goods for future consumption, he possesses capital. For example,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved