Home
/
RELIGION & LIBERTY ONLINE
/
How ‘democratic socialism’ disempowers minorities
How ‘democratic socialism’ disempowers minorities
Dec 24, 2025 11:03 PM

Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more.

Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and the least powerful.

In a review of the movement, Conor Friedersdorf highlights the underlying irony, noting that democratic socialists fail to foresee the various fruits of inequity that are bound to bloom. “To most Americans, ‘democracy’ always sounds appealing,” Friedersdorf writes. “But many young people who say they’re ‘democratic socialists’ may fail to grasp all that minorities would lose if democracy were radically less constrained by the political and economic system under which we currently live.”

As an example of the prevailing attitudes, Friedersdorf points to a Jacobinessay, in which the authors argue for the “socialization of power” and that “capitalists shouldn’t be able to hold all that power and impact all of society—it’s undemocratic and unjust.” They continue: “The core aim of socialism is not just the state gaining control of industry, but empowering the broad masses of people—in their workplaces, in munities, in their homes, in their schools, in their politics—to be in the driver’s seat of society.”

And how should such democratization actually manifest? Through “grassroots state planning agencies, workers’ cooperatives, participatory boards.”

This, of course, ignores the reality of the current capitalistic status quo, through which everyday consumers,not “capitalists,” hold the actual economic power. If you doubt this, ask the “capitalists” of MySpace, Compaq, Blockbuster, Sears, AOL, or any other big-business casualty of non-political economic “democratization” and bottom-up individual empowerment.

In weighing these alternatives, Friedersdorf aptly identifies the basic contradiction and conceit of “democratic socialism” and where it ultimately leads:

Instead of individual capitalists deciding what to produce in their endlessly varied, peting private businesses, “without any democratic input from the rest of society,” control over industry and decisions about what to produce would reside in state planning agencies. And imagine their decisions perfectly, if improbably, reflect the actual democratic will of workers, whether in the nation; or a state, like Ohio or Utah; or a metropolitan area, like Maricopa County or Oklahoma City.

Popular control is finally realized! So: How popular is Islam? How many Muslim prayer rugs would the democratic majority of workers vote to produce? How many Korans? How many head scarves? How much halal meat would be slaughtered? What share of construction materials would a majority of workers apportion to new mosques?

Under capitalism, the mere existence of buyers reliably gives rise to suppliers. Relying instead on democratic decisions would pose a big risk for Muslims. And Sikhs. And Hindus. And Jews. And maybe even Catholics.

Right now, under capitalism, vegetarians and vegans have more options every year. But there aren’t very many of them. Five percent of Americans are vegetarians. Three percent are vegans. Would “the workers” find a societal need to produce vegan meat or milk substitutes? No one knows the answer.

How important would worker majorities consider hair products for African Americans? What if a majority of workers decided that only mercial reading material should be printed in the United States?

The cognitive dissonance is real, and once we fully flesh out the implications, the supposed distinctions of the socialism’s “democratic” variety mostly disappear.

“Today’s democratic socialists earnestly want to avoid mass atrocities,” Friedersdorf concludes. “They believe they can do so by substituting extreme democracy for top-down socialism. But that very es with its own unique problems, and their ‘solution’ wouldstillconsolidate power that is now widely dispersed across different realms of society with different hierarchies.”

Let us remember: The democratic socialist’s proposed utopia is a world in which power across the economic order (and beyond) is taken from the hands of consumers and consolidated in “state planning agencies.” Citizens who don’t like the products or services or economic es are robbed of any recourse outside of the next election, in which the minority’s economic grievances will surely be blips on the majority’s radar. You’re not imagining things:All of this sounds oddly familiar,and

Indeed, while America’s progressives are already eye-ing the tip-top of the top-down, the reality is that even the most rosy of the proposed mechanisms fall terribly short. From “grassroots state planning agencies” to “workers’ cooperatives” to “participatory boards,” each is far less responsive and more prone to collectivist, discriminatory mischief than capitalism’s bottom-up alternative: simply empowering individuals to freely trade, invest, and consume, offering market feedback using plain old price signals and the mundane glories of entrepreneurship and economic exchange.

If we truly hope to “decentralize” or “deconsolidate” economic power, the answer is not the politicization of all things, which is what these calls to “democratization” actually are. If we hope to raise free and virtuous citizens who pioneer new paths and institutions for genuine munity and human relationship, the answer is not to throw our economic decisions to the whims of political mobs—“grassroots,” “democratic,” “cooperative,” or otherwise.

Rather than forming new mittees munity politburos, we should focus on diminishing corporate-political cronyism and barriers to entry where they actually exist, unleashing and empowering the creative spirit of each individual, in turn.

Image: David Shankbone(CC BY 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Chinese oppression of the Uyghurs goes global
Even when this ethnic and religious minority finds safe haven outside China, the Chinese Communist Party still manages to harass and threaten them. The United States, as well as other nations of goodwill, should not tolerate the exporting of repression by a foreign power. Read More… Under Xi Jinping, the People’s Republic of China (PRC) has returned to its Maoist past. Both Xi and Mao Zedong promoted party and especially personal rule. Both sought to extinguish even the hint of...
Five charged in U.S. with spying on those critical of China
The indictments highlight the continued efforts by the Chinese Communist Party to squash dissent and the pro-democracy movement of the once-free city. Read More… Five people, including a U.S. resident, have been charged with conspiracy and other charges related to espionage and a transnational repression scheme in a federal court in Brooklyn. The indictment charges Shujun Wang, a U.S. citizen and Queens resident as well as four officials from China’s Ministry of State Security (MSS) –Feng He (also known as...
Why Nineteen Eighty-Four still matters
If so many of the catchphrases from George Orwell’s dystopian classic seem cliched today, it’s because there is endless fodder for their application. And while not everything he feared came true, Orwell’s greatness lies not in predicting the future but in changing it. Read More… June 8 marks the anniversary of George Orwell’s Nineteen Eighty-Four. That a greater gap separates us from 1984 than 1984 from Nineteen-Eighty Four’s 1949 publication staggers. The book, at least in terms of pundits’ invoking...
Finland is the bellwether for religious liberty in Europe
A bishop in the Lutheran state church in Finland and a member of Parliament may have been found not guilty in a trial that sought to punish them for espousing traditional Christian views, but the battle for freedom of religion and speech in Finland is not over and may have long-standing consequences for liberty throughout Europe. Read More… At the end of March 2022, Finnish member of Parliament Päivi Räsänen and Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese...
What G.K. Chesterton can teach us about rational discourse
Our social media age seems to promote only those voices who best express outrage, promote fear, and discharge bile. What if there were another way to engage even in highly contentious debate? Read More… This Sunday, May 29, marks 148 years since the birth of English author G.K. Chesterton. Although he was baptized into the Church of England, Chesterton’s family was not particularly devout and his faith didn’t develop until later in life. After his marriage in 1901, he returned...
The Awakening of Jennifer Van Arsdale: A novel take on conservative ideas
George Leef has crafted a work of fiction that chronicles the personal and ideological transformation of a D.C. reporter. But does he convince the reader? Read More… The year 2016 brought the progressive extreme of American politics into national discussion. Bernie Sanders and Democratic socialism became familiar phrases; Elizabeth Warren promised free daycare and free college; Andrew Yang’s one-issue focus made universal basic e seem plausible. What would America have looked like if one of these progressives had won the...
Boris Johnson: The great survivor?
British prime minister Boris Johnson has survived a confidence vote in Parliament after weathering months of bad press. He may still be standing, but is he crippled nevertheless? Read More… The vote is in. Boris survived—or did he? The 359 members of the Parliamentary Conservative Party voted by 211 to 148 that they had confidence in Boris Johnson as the leader of the party and prime minister of the United Kingdom. That was a surprise. A much bigger margin of...
‘A Catholic Pilgrimage Through American History’ worth taking
A new book offers a travelogue of Catholic pilgrimage sites that provides a short history of the church’s own pilgrimage through a land it once sought to conquer but then had to modate itself to. Like everyone’s history, it’s filled with heroes and villains. Tread carefully. Read More… Kevin Schmiesing’s A Catholic Pilgrimage Through American History: People and Places that Shaped the Church in the United States is a surprisingly enjoyable book. Surprising, not because I expected his writing to...
Dr. Strange in the Multiverse of Madness reminds us who really is in control: Disney
Now that therapy and self-affirmation have e the goals of all storytelling, the only thing to eliminate is any idea of fate, providence, or patriarchy. Suddenly, everything es possible. Especially living nightmares. Read More… I want to put before you three facts of importance for storytelling today, and for our self-understanding, which is what we want out of it. First, fantasy stories now dominate entertainment in Hollywood and beyond. Second, a new generation of Americans is being raised on Marvel...
‘What Shall Men Remember?’: Relearning the forgotten history of Memorial Day
A society’s desire to respect its protectors can help heal cultural and racial divisions. Read More… Memorial Day has historically been a day set aside memorate the millions of Americans fallen in war. Although the day now involves celebrating America’s war dead regardless of color or creed, what many may not know is that Memorial Day’s origins are actually deeply linked to America’s struggle with racism. Although our racial struggles continue, they were once far worse and we would do...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved