Home
/
RELIGION & LIBERTY ONLINE
/
How ‘democratic socialism’ disempowers minorities
How ‘democratic socialism’ disempowers minorities
Jan 11, 2026 1:09 PM

Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more.

Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and the least powerful.

In a review of the movement, Conor Friedersdorf highlights the underlying irony, noting that democratic socialists fail to foresee the various fruits of inequity that are bound to bloom. “To most Americans, ‘democracy’ always sounds appealing,” Friedersdorf writes. “But many young people who say they’re ‘democratic socialists’ may fail to grasp all that minorities would lose if democracy were radically less constrained by the political and economic system under which we currently live.”

As an example of the prevailing attitudes, Friedersdorf points to a Jacobinessay, in which the authors argue for the “socialization of power” and that “capitalists shouldn’t be able to hold all that power and impact all of society—it’s undemocratic and unjust.” They continue: “The core aim of socialism is not just the state gaining control of industry, but empowering the broad masses of people—in their workplaces, in munities, in their homes, in their schools, in their politics—to be in the driver’s seat of society.”

And how should such democratization actually manifest? Through “grassroots state planning agencies, workers’ cooperatives, participatory boards.”

This, of course, ignores the reality of the current capitalistic status quo, through which everyday consumers,not “capitalists,” hold the actual economic power. If you doubt this, ask the “capitalists” of MySpace, Compaq, Blockbuster, Sears, AOL, or any other big-business casualty of non-political economic “democratization” and bottom-up individual empowerment.

In weighing these alternatives, Friedersdorf aptly identifies the basic contradiction and conceit of “democratic socialism” and where it ultimately leads:

Instead of individual capitalists deciding what to produce in their endlessly varied, peting private businesses, “without any democratic input from the rest of society,” control over industry and decisions about what to produce would reside in state planning agencies. And imagine their decisions perfectly, if improbably, reflect the actual democratic will of workers, whether in the nation; or a state, like Ohio or Utah; or a metropolitan area, like Maricopa County or Oklahoma City.

Popular control is finally realized! So: How popular is Islam? How many Muslim prayer rugs would the democratic majority of workers vote to produce? How many Korans? How many head scarves? How much halal meat would be slaughtered? What share of construction materials would a majority of workers apportion to new mosques?

Under capitalism, the mere existence of buyers reliably gives rise to suppliers. Relying instead on democratic decisions would pose a big risk for Muslims. And Sikhs. And Hindus. And Jews. And maybe even Catholics.

Right now, under capitalism, vegetarians and vegans have more options every year. But there aren’t very many of them. Five percent of Americans are vegetarians. Three percent are vegans. Would “the workers” find a societal need to produce vegan meat or milk substitutes? No one knows the answer.

How important would worker majorities consider hair products for African Americans? What if a majority of workers decided that only mercial reading material should be printed in the United States?

The cognitive dissonance is real, and once we fully flesh out the implications, the supposed distinctions of the socialism’s “democratic” variety mostly disappear.

“Today’s democratic socialists earnestly want to avoid mass atrocities,” Friedersdorf concludes. “They believe they can do so by substituting extreme democracy for top-down socialism. But that very es with its own unique problems, and their ‘solution’ wouldstillconsolidate power that is now widely dispersed across different realms of society with different hierarchies.”

Let us remember: The democratic socialist’s proposed utopia is a world in which power across the economic order (and beyond) is taken from the hands of consumers and consolidated in “state planning agencies.” Citizens who don’t like the products or services or economic es are robbed of any recourse outside of the next election, in which the minority’s economic grievances will surely be blips on the majority’s radar. You’re not imagining things:All of this sounds oddly familiar,and

Indeed, while America’s progressives are already eye-ing the tip-top of the top-down, the reality is that even the most rosy of the proposed mechanisms fall terribly short. From “grassroots state planning agencies” to “workers’ cooperatives” to “participatory boards,” each is far less responsive and more prone to collectivist, discriminatory mischief than capitalism’s bottom-up alternative: simply empowering individuals to freely trade, invest, and consume, offering market feedback using plain old price signals and the mundane glories of entrepreneurship and economic exchange.

If we truly hope to “decentralize” or “deconsolidate” economic power, the answer is not the politicization of all things, which is what these calls to “democratization” actually are. If we hope to raise free and virtuous citizens who pioneer new paths and institutions for genuine munity and human relationship, the answer is not to throw our economic decisions to the whims of political mobs—“grassroots,” “democratic,” “cooperative,” or otherwise.

Rather than forming new mittees munity politburos, we should focus on diminishing corporate-political cronyism and barriers to entry where they actually exist, unleashing and empowering the creative spirit of each individual, in turn.

Image: David Shankbone(CC BY 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Rev. Sirico on his new book Defending the Free Market
Order Defending the Free Market: The Moral Case for a Free Economy here. ...
Media Events for “Defending the Free Market”
Fr. Robert Sirico, President and Co-founder of the Acton Insitute, has a busy media schedule to promote his new book, Defending the Free Market: the Moral Case for a Free Economy. Here are just a few that you might want to catch: Tuesday, May 22, 2:40 p.m. EST: The Bob Dutko Show Wednesday, May 23, 6:30 p.m. EST: Book Signing at the Catholic Information Center in Washington, DC – live coverage from C-SPAN Thursday, May 24, 10:30 a.m. EST: The...
What Happens When ‘Free’ is Unaffordable?
As I noted yesterday, I’m in Montreal for the next couple of weeks, and today I had the chance to see some of the student protests firsthand. These protests have been going on now for over three months, and have to do with the raising of tuition for college in Quebec. I’m teaching at Farel Reformed Theological Seminary, which is located in the heart of downtown Montreal, and is adjacent to Concordia University. As I walked around earlier this week,...
Catholic Diocese of Washington, DC and Forty Other Groups Sue Obama Administration
At least forty Catholic dioceses and organizations in the United States have filed suit against the Obama Administration for violation of First Amendment rights. According to , The suits filed by the Catholic organizations focus on the regulation that Health and Human Services Secretary Kathleen Sebelius announced last August and finalized in January that requires virtually all health-care plans in the United States to cover sterilizations and all Food and Drug Administration-approved contraceptives, including those that can cause abortions. The...
The Spiritual Temptation of the Welfare State
The conditions under which the government transfers wealth are different than the conditions under which the church transfers wealth, says James R. Rodgers. Yet many Christian leaders are tempted to use the power of the state to dowhat is required of the church: Ginning up donations, however, is the hard road. Given the imperative that the needy should be fed, how much easier it is to step around the church and the power of the Gospel, and instead to make...
The Death of Liberal Catholicism
Is it “game-over” for so-called cafeteria or dissenting Catholics? In a Crisis Magazine article, Acton’s Samuel Gregg, Director of Research, says it is. The demographic evidence for impending extinction is striking. The average age of members of female religious orders that are moving “beyond Jesus” into an alternative spiritual universe is over 70. This contrasts with those orders who joyfully embrace Catholic faith in all its fullness. They’re positively flourishing. Similarly, it’s very hard to find dissenters among seminarians –...
Audio: Sirico on the Moral Case for the Free Economy
Rev. Robert A. Sirico, President of the Acton Institute, is making the rounds in the national media promoting his new book, Defending the Free Market: The Moral Case for a Free Economy. This morning, Father Sirico was on the air in the Decatur, Illinois area as the guest of Brian Byers of Byers & Company on WSOY AM: [audio: Next up, he took to the airwaves on the Great Voice of the Great Lakes, WJR Radio in Detroit, Michigan, as...
Discerning God’s Call
For the next two weeks I’m privileged to be teaching a course on Christian ethics and contemporary culture at Farel Reformed Theological Seminary in Montreal, Quebec. This morning’s class focused on the issue of calling and the Christian life. We discussed some of the ways in which God’s call to follow es to different individuals in a variety of circumstances and in a variety of means. As background, we read Alissa Wilkinson’s short essay, “Vocation Takes Patience.” Discerning God’s call...
Defending the Free Market review: More than Mere Economics
On his Koinonia blog, Rev. Gregory Jensen reviews Rev. Robert Sirico’s new book, Defending the Free Market: The Moral Case for a Free Economy. Jensen: “Daring though the argument is, especially for a Catholic priest, it is also essential that it be made since for too many people (including business people), free market economic theory and policies are little more than a justification for greed. While not denying the excesses of capitalism and real sins of capitalists, Fr Sirico wisely...
Small Scale Subsidiarity
Nowhere in hisarticle for The Atlanticdoes Joshua Foust use the “s” word. But it’s obvious from the examples he mentions that thekey to providing aid to Pakistan is applying the principle of subsidiarity: . . . the most interesting project RSPN has done in rural Pakistan is a collaborative micro-healthcare insurance system. For very little money — $3.50 a year in some cases — poor people can get access to basic medical care (especially maternity care) and assistance if they...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved