Home
/
RELIGION & LIBERTY ONLINE
/
How ‘democratic socialism’ disempowers minorities
How ‘democratic socialism’ disempowers minorities
Dec 17, 2025 8:45 PM

Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more.

Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and the least powerful.

In a review of the movement, Conor Friedersdorf highlights the underlying irony, noting that democratic socialists fail to foresee the various fruits of inequity that are bound to bloom. “To most Americans, ‘democracy’ always sounds appealing,” Friedersdorf writes. “But many young people who say they’re ‘democratic socialists’ may fail to grasp all that minorities would lose if democracy were radically less constrained by the political and economic system under which we currently live.”

As an example of the prevailing attitudes, Friedersdorf points to a Jacobinessay, in which the authors argue for the “socialization of power” and that “capitalists shouldn’t be able to hold all that power and impact all of society—it’s undemocratic and unjust.” They continue: “The core aim of socialism is not just the state gaining control of industry, but empowering the broad masses of people—in their workplaces, in munities, in their homes, in their schools, in their politics—to be in the driver’s seat of society.”

And how should such democratization actually manifest? Through “grassroots state planning agencies, workers’ cooperatives, participatory boards.”

This, of course, ignores the reality of the current capitalistic status quo, through which everyday consumers,not “capitalists,” hold the actual economic power. If you doubt this, ask the “capitalists” of MySpace, Compaq, Blockbuster, Sears, AOL, or any other big-business casualty of non-political economic “democratization” and bottom-up individual empowerment.

In weighing these alternatives, Friedersdorf aptly identifies the basic contradiction and conceit of “democratic socialism” and where it ultimately leads:

Instead of individual capitalists deciding what to produce in their endlessly varied, peting private businesses, “without any democratic input from the rest of society,” control over industry and decisions about what to produce would reside in state planning agencies. And imagine their decisions perfectly, if improbably, reflect the actual democratic will of workers, whether in the nation; or a state, like Ohio or Utah; or a metropolitan area, like Maricopa County or Oklahoma City.

Popular control is finally realized! So: How popular is Islam? How many Muslim prayer rugs would the democratic majority of workers vote to produce? How many Korans? How many head scarves? How much halal meat would be slaughtered? What share of construction materials would a majority of workers apportion to new mosques?

Under capitalism, the mere existence of buyers reliably gives rise to suppliers. Relying instead on democratic decisions would pose a big risk for Muslims. And Sikhs. And Hindus. And Jews. And maybe even Catholics.

Right now, under capitalism, vegetarians and vegans have more options every year. But there aren’t very many of them. Five percent of Americans are vegetarians. Three percent are vegans. Would “the workers” find a societal need to produce vegan meat or milk substitutes? No one knows the answer.

How important would worker majorities consider hair products for African Americans? What if a majority of workers decided that only mercial reading material should be printed in the United States?

The cognitive dissonance is real, and once we fully flesh out the implications, the supposed distinctions of the socialism’s “democratic” variety mostly disappear.

“Today’s democratic socialists earnestly want to avoid mass atrocities,” Friedersdorf concludes. “They believe they can do so by substituting extreme democracy for top-down socialism. But that very es with its own unique problems, and their ‘solution’ wouldstillconsolidate power that is now widely dispersed across different realms of society with different hierarchies.”

Let us remember: The democratic socialist’s proposed utopia is a world in which power across the economic order (and beyond) is taken from the hands of consumers and consolidated in “state planning agencies.” Citizens who don’t like the products or services or economic es are robbed of any recourse outside of the next election, in which the minority’s economic grievances will surely be blips on the majority’s radar. You’re not imagining things:All of this sounds oddly familiar,and

Indeed, while America’s progressives are already eye-ing the tip-top of the top-down, the reality is that even the most rosy of the proposed mechanisms fall terribly short. From “grassroots state planning agencies” to “workers’ cooperatives” to “participatory boards,” each is far less responsive and more prone to collectivist, discriminatory mischief than capitalism’s bottom-up alternative: simply empowering individuals to freely trade, invest, and consume, offering market feedback using plain old price signals and the mundane glories of entrepreneurship and economic exchange.

If we truly hope to “decentralize” or “deconsolidate” economic power, the answer is not the politicization of all things, which is what these calls to “democratization” actually are. If we hope to raise free and virtuous citizens who pioneer new paths and institutions for genuine munity and human relationship, the answer is not to throw our economic decisions to the whims of political mobs—“grassroots,” “democratic,” “cooperative,” or otherwise.

Rather than forming new mittees munity politburos, we should focus on diminishing corporate-political cronyism and barriers to entry where they actually exist, unleashing and empowering the creative spirit of each individual, in turn.

Image: David Shankbone(CC BY 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Verse of the Day
  Commentary on Todays Verse   Commentary on Psalm 37:1-6   Read Psalm 37:1-6   When we look abroad we see the world full of evil-doers, that flourish and live in ease. So it was seen of old, therefore let us not marvel at the matter. We are tempted to fret at this, to think them the only happy people, and so we are...
Verse of the Day
  1 John 4:20 In-Context   18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.   19 We love because he first loved us.   20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does...
Verse of the Day
  Commentary on Todays Verse   Complete Concise   Chapter Contents   Exhortations to obedience and faith. 1-6 To piety, and to improve afflictions. 7-12 To gain wisdom. 13-20 Guidance of Wisdom. 21-26 The wicked and the upright. 27-35   Commentary on Proverbs 3:1-6   Read Proverbs 3:1-6   In the way of believing obedience to God#39s commandments health and peace may commonly be enjoyed and though...
Verse of the Day
  Commentary on Todays Verse   Commentary on Proverbs 22:4   Read Proverbs 22:4   Where the fear of God is, there will be humility. And much is to be enjoyed by it spiritual riches, and eternal life at last.   Proverbs 22:4 In-Context   2 Rich and poor have this in common: The Lord is the Maker of them all.   3 The prudent see danger...
Verse of the Day
  Commentary on Todays Verse   Commentary on Psalm 90:12-17   Read Psalm 90:12-17   Those who would learn true wisdom, must pray for Divine instruction, must beg to be taught by the Holy Spirit and for comfort and joy in the returns of God#39s favour. They pray for the mercy of God, for they pretend not to plead any merit of their own....
Verse of the Day
  Galatians 2:20 In-Context   18 If I rebuild what I destroyed, then I really would be a lawbreaker.   19 For through the law I died to the law so that I might live for God.   20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I...
Verse of the Day
  Commentary on Todays Verse   Commentary on Proverbs 15:4   Read Proverbs 15:4   A good tongue is healing to wounded consciences, by comforting them to sin-sick souls, by convincing them and it reconciles parties at variance.   Proverbs 15:4 In-Context   2 The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly.   3 The eyes of the Lord are...
Verse of the Day
  Isaiah 61:7 In-Context   5 Strangers will shepherd your flocks foreigners will work your fields and vineyards.   6 And you will be called priests of the Lord, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast.   7 Instead of your shame you will receive a double portion,...
Verse of the Day
  Hebrews 11:6 In-Context   4 By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.   5 By faith Enoch was taken from this life, so that he did not experience death: He could not be...
Verse of the Day
  1 Corinthians 3:18-20 In-Context   16 Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?   17 If anyone destroys God's temple, God will destroy that person; for God's temple is sacred, and you together are that temple.   18 Do not deceive yourselves. If any of you think you are wise by the standards...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved