Home
/
RELIGION & LIBERTY ONLINE
/
How ‘democratic socialism’ disempowers minorities
How ‘democratic socialism’ disempowers minorities
Dec 7, 2025 8:53 AM

Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more.

Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and the least powerful.

In a review of the movement, Conor Friedersdorf highlights the underlying irony, noting that democratic socialists fail to foresee the various fruits of inequity that are bound to bloom. “To most Americans, ‘democracy’ always sounds appealing,” Friedersdorf writes. “But many young people who say they’re ‘democratic socialists’ may fail to grasp all that minorities would lose if democracy were radically less constrained by the political and economic system under which we currently live.”

As an example of the prevailing attitudes, Friedersdorf points to a Jacobinessay, in which the authors argue for the “socialization of power” and that “capitalists shouldn’t be able to hold all that power and impact all of society—it’s undemocratic and unjust.” They continue: “The core aim of socialism is not just the state gaining control of industry, but empowering the broad masses of people—in their workplaces, in munities, in their homes, in their schools, in their politics—to be in the driver’s seat of society.”

And how should such democratization actually manifest? Through “grassroots state planning agencies, workers’ cooperatives, participatory boards.”

This, of course, ignores the reality of the current capitalistic status quo, through which everyday consumers,not “capitalists,” hold the actual economic power. If you doubt this, ask the “capitalists” of MySpace, Compaq, Blockbuster, Sears, AOL, or any other big-business casualty of non-political economic “democratization” and bottom-up individual empowerment.

In weighing these alternatives, Friedersdorf aptly identifies the basic contradiction and conceit of “democratic socialism” and where it ultimately leads:

Instead of individual capitalists deciding what to produce in their endlessly varied, peting private businesses, “without any democratic input from the rest of society,” control over industry and decisions about what to produce would reside in state planning agencies. And imagine their decisions perfectly, if improbably, reflect the actual democratic will of workers, whether in the nation; or a state, like Ohio or Utah; or a metropolitan area, like Maricopa County or Oklahoma City.

Popular control is finally realized! So: How popular is Islam? How many Muslim prayer rugs would the democratic majority of workers vote to produce? How many Korans? How many head scarves? How much halal meat would be slaughtered? What share of construction materials would a majority of workers apportion to new mosques?

Under capitalism, the mere existence of buyers reliably gives rise to suppliers. Relying instead on democratic decisions would pose a big risk for Muslims. And Sikhs. And Hindus. And Jews. And maybe even Catholics.

Right now, under capitalism, vegetarians and vegans have more options every year. But there aren’t very many of them. Five percent of Americans are vegetarians. Three percent are vegans. Would “the workers” find a societal need to produce vegan meat or milk substitutes? No one knows the answer.

How important would worker majorities consider hair products for African Americans? What if a majority of workers decided that only mercial reading material should be printed in the United States?

The cognitive dissonance is real, and once we fully flesh out the implications, the supposed distinctions of the socialism’s “democratic” variety mostly disappear.

“Today’s democratic socialists earnestly want to avoid mass atrocities,” Friedersdorf concludes. “They believe they can do so by substituting extreme democracy for top-down socialism. But that very es with its own unique problems, and their ‘solution’ wouldstillconsolidate power that is now widely dispersed across different realms of society with different hierarchies.”

Let us remember: The democratic socialist’s proposed utopia is a world in which power across the economic order (and beyond) is taken from the hands of consumers and consolidated in “state planning agencies.” Citizens who don’t like the products or services or economic es are robbed of any recourse outside of the next election, in which the minority’s economic grievances will surely be blips on the majority’s radar. You’re not imagining things:All of this sounds oddly familiar,and

Indeed, while America’s progressives are already eye-ing the tip-top of the top-down, the reality is that even the most rosy of the proposed mechanisms fall terribly short. From “grassroots state planning agencies” to “workers’ cooperatives” to “participatory boards,” each is far less responsive and more prone to collectivist, discriminatory mischief than capitalism’s bottom-up alternative: simply empowering individuals to freely trade, invest, and consume, offering market feedback using plain old price signals and the mundane glories of entrepreneurship and economic exchange.

If we truly hope to “decentralize” or “deconsolidate” economic power, the answer is not the politicization of all things, which is what these calls to “democratization” actually are. If we hope to raise free and virtuous citizens who pioneer new paths and institutions for genuine munity and human relationship, the answer is not to throw our economic decisions to the whims of political mobs—“grassroots,” “democratic,” “cooperative,” or otherwise.

Rather than forming new mittees munity politburos, we should focus on diminishing corporate-political cronyism and barriers to entry where they actually exist, unleashing and empowering the creative spirit of each individual, in turn.

Image: David Shankbone(CC BY 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why Adam Smith is the self-help guru you didn’t know you needed
The Book: How Adam Smith Can Change Your Life: An Unexpected Guide to Human Nature and Happiness by Russ Roberts The Gist: Roberts, a research fellow at Stanford University’s Hoover Institution, explains the ideas behind Adam’s Smith’s forgotten classic, The Theory of Moral Sentiments. The Quote: “[Smith’s] view of what we truly want, of what really makes us happy, cuts to the core of things. It takes him only twelve words to get to the heart of the matter: ‘Man...
The lasting relevance of Wilhelm Röpke
The 20th century is considered one of the deadliest centuries in history. Collectivism and consolidation of power took flight, resulting in some of the most atrocious violations of human rights the world has ever witnessed. One economist was instrumental in analyzing the cause of such atrocities while offering an antidote to the worldviews in which they were rooted, in hopes that we might not once again be lured by similar false promises of socialism. Published in 1958 and later translated...
Democrats are now more positive about socialism than capitalism
The News: According to a new Gallup survey, a majority of Democrats have a more positive image of socialism than of capitalism. The Background: Since 2010 Gallup has asked Democrats and Republicans whether they have a positive or negative image of small business, entrepreneurs, free enterprise, capitalism, big business, the federal government, and socialism. Since 2010, a majority of Democrats have expressed a positive image of socialism. But this is the first year that less than a majority (47 percent)...
Human progress and productivity gave us more time to watch cooking shows
For most of human history, the average person spent much of their day trying to produce enough food to survive. Even in the mid-1800s 90 percent of Americans were farmers. But that was soon to change, and by the 1870 census farmers dropped to a minority at 47.7 percent of all employed persons. In that same year the average person spent 62 percent of their waking hours—70 hours a week—working. But over the next 150 years the number of working...
P.J. Hill on the social power of markets
Economic exchange is often seen as a cold and calculating endeavor—entirely self-focused and impersonal, with sole attention on price and profit and, thus, little regard for actual human needs or well-being. Such a view fails to recognize that trade is more simply the manifestation of humanpartnership, and, seen rightly, such partnership is filled with positive social and moral implications. In a recent lecture for the Oikonomia Network, economist P.J. Hill highlights the profound social connections that markets can help to...
The church that lives by the State shall die by the State
In all the articles about last week’s 50th anniversary of the Soviet invasion of Prague, few took note of one of its enduring scars: widespread and ubiquitous atheism. Some may be surprised to learn that the Czech people are the most irreligious people in Europe, not just because of decades of government-sponsored atheism, but because of centuries of government-enforced religion. When Communist officials first came to power in Czechoslovakia in 1948, undermining and eradicating religion became a top priority. The...
Radio Free Acton: What is Natural Law? Upstream on Netflix’s ‘Anon’
This episode of Radio Free Acton features a discussion between Drew McGinnis, Editorial Director and Research Fellow at Acton, and Eric Hutchinson, Associate Professor of Classics at Hillsdale College and translator of a book recently released in Acton’s bookshop: On the Law of Nature. Drew and Eric talk about the book and what Natural Law is. Then, on the Upstream segment, Bruce Edward Walker talks with Titus Techera, film critic and contributor to multiple publications including National Review and The...
How ‘democratic socialism’ disempowers minorities
Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more. Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and...
Christians and Muslims have reason to agree: Mustafa Akyol
The West flourished by developing a synthesis of morality informed by faith, rationality shaped by classical philosophy, and the rule of law. Some Christians and Muslims see faith and reason as opposed – but theological schools of both religions believed the two were indispensable allies. Samuel Gregg has written extensively about the fiction that Christians were “somehow opposedholus bolusto Enlightenment ideas.”On the contrary, Gregg wrote, after seeing “the discoveries made through enhanced use of the empirical method, Catholics shaped by...
The power of story in the economic imagination
In his 1958 essay,“I, Pencil,”Leonard Read took up the voice of a self-reflective pencil to tell a fictional tale that illuminated the nonfictional marvels of mundane economic cooperation. The essay went on to influence the hearts and minds of many, thanks in part to Read’s insightful mind, but also to his chosen medium:the story. “You may wonder why I should write a genealogy,” the pencil says. “Well, to begin with, my story is interesting. And, next, I am a mystery—more...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved