Home
/
RELIGION & LIBERTY ONLINE
/
How ‘democratic socialism’ disempowers minorities
How ‘democratic socialism’ disempowers minorities
Dec 22, 2025 12:04 PM

Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more.

Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and the least powerful.

In a review of the movement, Conor Friedersdorf highlights the underlying irony, noting that democratic socialists fail to foresee the various fruits of inequity that are bound to bloom. “To most Americans, ‘democracy’ always sounds appealing,” Friedersdorf writes. “But many young people who say they’re ‘democratic socialists’ may fail to grasp all that minorities would lose if democracy were radically less constrained by the political and economic system under which we currently live.”

As an example of the prevailing attitudes, Friedersdorf points to a Jacobinessay, in which the authors argue for the “socialization of power” and that “capitalists shouldn’t be able to hold all that power and impact all of society—it’s undemocratic and unjust.” They continue: “The core aim of socialism is not just the state gaining control of industry, but empowering the broad masses of people—in their workplaces, in munities, in their homes, in their schools, in their politics—to be in the driver’s seat of society.”

And how should such democratization actually manifest? Through “grassroots state planning agencies, workers’ cooperatives, participatory boards.”

This, of course, ignores the reality of the current capitalistic status quo, through which everyday consumers,not “capitalists,” hold the actual economic power. If you doubt this, ask the “capitalists” of MySpace, Compaq, Blockbuster, Sears, AOL, or any other big-business casualty of non-political economic “democratization” and bottom-up individual empowerment.

In weighing these alternatives, Friedersdorf aptly identifies the basic contradiction and conceit of “democratic socialism” and where it ultimately leads:

Instead of individual capitalists deciding what to produce in their endlessly varied, peting private businesses, “without any democratic input from the rest of society,” control over industry and decisions about what to produce would reside in state planning agencies. And imagine their decisions perfectly, if improbably, reflect the actual democratic will of workers, whether in the nation; or a state, like Ohio or Utah; or a metropolitan area, like Maricopa County or Oklahoma City.

Popular control is finally realized! So: How popular is Islam? How many Muslim prayer rugs would the democratic majority of workers vote to produce? How many Korans? How many head scarves? How much halal meat would be slaughtered? What share of construction materials would a majority of workers apportion to new mosques?

Under capitalism, the mere existence of buyers reliably gives rise to suppliers. Relying instead on democratic decisions would pose a big risk for Muslims. And Sikhs. And Hindus. And Jews. And maybe even Catholics.

Right now, under capitalism, vegetarians and vegans have more options every year. But there aren’t very many of them. Five percent of Americans are vegetarians. Three percent are vegans. Would “the workers” find a societal need to produce vegan meat or milk substitutes? No one knows the answer.

How important would worker majorities consider hair products for African Americans? What if a majority of workers decided that only mercial reading material should be printed in the United States?

The cognitive dissonance is real, and once we fully flesh out the implications, the supposed distinctions of the socialism’s “democratic” variety mostly disappear.

“Today’s democratic socialists earnestly want to avoid mass atrocities,” Friedersdorf concludes. “They believe they can do so by substituting extreme democracy for top-down socialism. But that very es with its own unique problems, and their ‘solution’ wouldstillconsolidate power that is now widely dispersed across different realms of society with different hierarchies.”

Let us remember: The democratic socialist’s proposed utopia is a world in which power across the economic order (and beyond) is taken from the hands of consumers and consolidated in “state planning agencies.” Citizens who don’t like the products or services or economic es are robbed of any recourse outside of the next election, in which the minority’s economic grievances will surely be blips on the majority’s radar. You’re not imagining things:All of this sounds oddly familiar,and

Indeed, while America’s progressives are already eye-ing the tip-top of the top-down, the reality is that even the most rosy of the proposed mechanisms fall terribly short. From “grassroots state planning agencies” to “workers’ cooperatives” to “participatory boards,” each is far less responsive and more prone to collectivist, discriminatory mischief than capitalism’s bottom-up alternative: simply empowering individuals to freely trade, invest, and consume, offering market feedback using plain old price signals and the mundane glories of entrepreneurship and economic exchange.

If we truly hope to “decentralize” or “deconsolidate” economic power, the answer is not the politicization of all things, which is what these calls to “democratization” actually are. If we hope to raise free and virtuous citizens who pioneer new paths and institutions for genuine munity and human relationship, the answer is not to throw our economic decisions to the whims of political mobs—“grassroots,” “democratic,” “cooperative,” or otherwise.

Rather than forming new mittees munity politburos, we should focus on diminishing corporate-political cronyism and barriers to entry where they actually exist, unleashing and empowering the creative spirit of each individual, in turn.

Image: David Shankbone(CC BY 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Anthony Bradley on headline news
Acton Research Fellow Anthony Bradley was featured on The Glenn Beck Program on Headline News Network to discuss black liberation theology with host Glenn Beck on Wednesday night. If you didn’t catch his appearance, you can watch it right here on the PowerBlog. And for more on the topic with Anthony Bradley and Rev. Robert A. Sirico, check out the most recent edition of Radio Free Acton – Obama and Religion, Part I. ...
Global Warming Consensus alert: I hope your earth hour party was as crazy as mine!
It’s been a while since we’ve seen pletely meaningless gesture on behalf of the unsinkable global warming consensus. As such, it’s my pleasure to announce that the next meaningless gesture will occur… last Saturday? Oops. Yes, Saturday evening saw the arrival of Earth Hour, an 8-9 pm extravaganza of switching off lights that apparently not many people knew about. For example, here’s the local reaction from the Grand Rapids Press: …some of Grand Rapids’ most prominent environmentalists, including Mayor George...
Mea culpa (or, how I got pwned by public radio)
Last night as I was driving to an appointment, I was listening to our local NPR affiliate here in Grand Rapids, and specifically to the show Marketplace. I happened to hear a story about how the government and economists were concerned that the money given to taxpayers via the “economic stimulus package” may actually be used for purposes other than retail spending, thereby not causing the intended “stimulus.” Not the first story of this sort that I’ve heard over the...
Straight talk on poverty & the family
A call to end poverty through more spending by the federal government is forever professed by some candidates and politicians. Maybe, they say, if just more money was appropriated and distributed this time, the results and relief for those in financial need would be conclusively different? Former President Clinton at least ran for office as a “new Democrat,” went on to declare the end of the era of big government, and signed welfare reform. Clinton was the first Democrat to...
Humans and hybrids
In recent years the UK has emerged as a key player in both genetic experimentation and in corresponding legal battles over the extent to which the government ought to regulate such research. The latest ing from across the pond involves passage of a bill legalizing the creation of human-animal hybrids with certain restrictions (regarding type and length of survival). Three members of the governing cabinet were “reportedly considering resignation if forced to back the Bill.” Controversy arose over the call...
Spending the stimulus
Last week the Providence Journal ran a piece by me on the ing “rebate” checks from the government intended to be an economic stimulus, “The mandate is to ‘spend all you can’.” I take issue with the idea that the government gives us money that is our own in the first place, and then tells us how we ought to spend it: on consumables and retail goods to spur growth in the economy. Instead, I propose that people “should use...
CAGW names names
Citizens Against Government Waste (CAGW) has released their “Pig Book” for 2008, which is an pilation of the pork-barrel projects in the federal budget. The 2008 Pig Book identified 11,610 projects at a cost of $17.2 billion in the 12 Appropriations Acts for fiscal 2008. A ‘pork’ project is a line-item in an appropriations bill that designates tax dollars for a specific purpose in circumvention of established budgetary procedures.” According to CAGW, “despite last year’s ethics and lobbying ‘reform,’ pork-barrel...
New Deal for April Fools
Last month marked the 75th anniversary of the beginning of FDR’s “New Deal”. The Great Depression is the most famous event in U.S. macro-economic history. Most or all of my students know that it happened in the first half of the 20th century. They have no sense of what caused it– except perhaps to lay blame on the 1929 stock market crash. And they have a vague sense that the New Deal policies of FDR were helpful in ending it....
The burden of Italian red tape
In yesterday’s Wall Street Journal Europe, Alberto Mingardi of Istituto Bruno Leoni (and long-time Acton friend) lists some of the reforms Italy needs to boost economic growth, which is forecast at a measly 0.6 – 0.8 percent for 2008. Mingardi advocates a number of tax cuts and a more determined privatization of state assets. Some of these issues are being discussed – timidly – in the current election campaign; Mingardi also focuses on de-regulation and de-bureaucratization, issues heretofore neglected by...
Rev. Robert A. Sirico at the University Club of Chicago
Rev. Robert A. Sirico in Chicago This afternoon, Acton President Rev. Robert A. Sirico took his most recent address from the 2008 Acton Lecture Series on the road to Chicago, Illinois. Sirico addressed an audience at the University Club of Chicago on The Rise and Eventual Downfall of the New Religious Left. If you were in attendance and would like to listen again, or weren’t able to attend today either today or at last month’s ALS event, you can listen...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved