Home
/
RELIGION & LIBERTY ONLINE
/
How ‘democratic socialism’ disempowers minorities
How ‘democratic socialism’ disempowers minorities
Jan 16, 2026 12:17 AM

Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more.

Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and the least powerful.

In a review of the movement, Conor Friedersdorf highlights the underlying irony, noting that democratic socialists fail to foresee the various fruits of inequity that are bound to bloom. “To most Americans, ‘democracy’ always sounds appealing,” Friedersdorf writes. “But many young people who say they’re ‘democratic socialists’ may fail to grasp all that minorities would lose if democracy were radically less constrained by the political and economic system under which we currently live.”

As an example of the prevailing attitudes, Friedersdorf points to a Jacobinessay, in which the authors argue for the “socialization of power” and that “capitalists shouldn’t be able to hold all that power and impact all of society—it’s undemocratic and unjust.” They continue: “The core aim of socialism is not just the state gaining control of industry, but empowering the broad masses of people—in their workplaces, in munities, in their homes, in their schools, in their politics—to be in the driver’s seat of society.”

And how should such democratization actually manifest? Through “grassroots state planning agencies, workers’ cooperatives, participatory boards.”

This, of course, ignores the reality of the current capitalistic status quo, through which everyday consumers,not “capitalists,” hold the actual economic power. If you doubt this, ask the “capitalists” of MySpace, Compaq, Blockbuster, Sears, AOL, or any other big-business casualty of non-political economic “democratization” and bottom-up individual empowerment.

In weighing these alternatives, Friedersdorf aptly identifies the basic contradiction and conceit of “democratic socialism” and where it ultimately leads:

Instead of individual capitalists deciding what to produce in their endlessly varied, peting private businesses, “without any democratic input from the rest of society,” control over industry and decisions about what to produce would reside in state planning agencies. And imagine their decisions perfectly, if improbably, reflect the actual democratic will of workers, whether in the nation; or a state, like Ohio or Utah; or a metropolitan area, like Maricopa County or Oklahoma City.

Popular control is finally realized! So: How popular is Islam? How many Muslim prayer rugs would the democratic majority of workers vote to produce? How many Korans? How many head scarves? How much halal meat would be slaughtered? What share of construction materials would a majority of workers apportion to new mosques?

Under capitalism, the mere existence of buyers reliably gives rise to suppliers. Relying instead on democratic decisions would pose a big risk for Muslims. And Sikhs. And Hindus. And Jews. And maybe even Catholics.

Right now, under capitalism, vegetarians and vegans have more options every year. But there aren’t very many of them. Five percent of Americans are vegetarians. Three percent are vegans. Would “the workers” find a societal need to produce vegan meat or milk substitutes? No one knows the answer.

How important would worker majorities consider hair products for African Americans? What if a majority of workers decided that only mercial reading material should be printed in the United States?

The cognitive dissonance is real, and once we fully flesh out the implications, the supposed distinctions of the socialism’s “democratic” variety mostly disappear.

“Today’s democratic socialists earnestly want to avoid mass atrocities,” Friedersdorf concludes. “They believe they can do so by substituting extreme democracy for top-down socialism. But that very es with its own unique problems, and their ‘solution’ wouldstillconsolidate power that is now widely dispersed across different realms of society with different hierarchies.”

Let us remember: The democratic socialist’s proposed utopia is a world in which power across the economic order (and beyond) is taken from the hands of consumers and consolidated in “state planning agencies.” Citizens who don’t like the products or services or economic es are robbed of any recourse outside of the next election, in which the minority’s economic grievances will surely be blips on the majority’s radar. You’re not imagining things:All of this sounds oddly familiar,and

Indeed, while America’s progressives are already eye-ing the tip-top of the top-down, the reality is that even the most rosy of the proposed mechanisms fall terribly short. From “grassroots state planning agencies” to “workers’ cooperatives” to “participatory boards,” each is far less responsive and more prone to collectivist, discriminatory mischief than capitalism’s bottom-up alternative: simply empowering individuals to freely trade, invest, and consume, offering market feedback using plain old price signals and the mundane glories of entrepreneurship and economic exchange.

If we truly hope to “decentralize” or “deconsolidate” economic power, the answer is not the politicization of all things, which is what these calls to “democratization” actually are. If we hope to raise free and virtuous citizens who pioneer new paths and institutions for genuine munity and human relationship, the answer is not to throw our economic decisions to the whims of political mobs—“grassroots,” “democratic,” “cooperative,” or otherwise.

Rather than forming new mittees munity politburos, we should focus on diminishing corporate-political cronyism and barriers to entry where they actually exist, unleashing and empowering the creative spirit of each individual, in turn.

Image: David Shankbone(CC BY 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Have Cookies Convinced the Pope About Capitalism?
Based on their latest headline, it looks likesomeone from the Acton Instituteiswriting for the The Onion: Pope Francis Reverses Position On Capitalism After Seeing Wide Variety Of American Oreos As the article says: Admitting the startling discovery pelled him to reexamine his long-held beliefs, His Holiness Pope Francis announced Tuesday that he had reversed his critical stance toward capitalism after seeing the immense variety of Oreos available in the United States. “Oh, my goodness, look at all these! Golden Oreos,...
Lester DeKoster’s 3 Dimensions of Work  
Lester DeKoster’s short book, Work: The Meaning of Your Life, sets forth a profound thesis and solid theological framework for how we think about work. Although the faith and work movement has delivered a host of books and resources on the topic, DeKoster’s book stands out for its bite and balance. It is remarkably concise, and yet sets forth a holistic vision that considers the multiple implications of the Christian life. The book was recently re-issued, along with the new...
Audio: Sirico On The Laura Ingraham Show – Francis Arrives In Washington, D.C.
Acton Institute President Rev. Robert A. Sirico joined host Laura Ingraham on The Laura Ingraham Show while stuck in Washington, D.C. traffic resulting from the arrival of Pope Francis in the city. They discussed the the optics of the Pope’s arrival at the White House, ments there, and what to expect as the Pope addresses Congress tomorrow morning. We’ve posted the audio of the interview below; our thanks to The Laura Ingraham Show for the kind permission to share this...
Why the Gospel Is Necessary in Economic Development
The global conversation on poverty alleviation has taken some interesting turns over the past decade, with an increasing range of economists, government leaders, and even rock stars beginning to challenge the status quo of economic development and foreign aid. Contrary to the longstanding model of top-down solution-seeking, we are seeing a new emphasis on the power of markets and the importance of bottom-up “searchers.”And yet, even as we begin to make productive steps toward improved quality of life and widespread...
Audio: Peter Johnson On The Importance Of Pope Francis’ Visit
Acton Institute External Relations Officer Peter Johnson wrote recently at The Federalist that “If Francis can imagine a way to affirm my generation’s devotion to the marginalized while delivering a stern warning against the sort of degenerate sentimentality and paternalism that advocating for the poor can engender, then I think Francis could have an astounding impact here.” He’s been called upon a number of times now to share his thoughts on this topic on a variety of podcasts, and we’d...
Toward an Economics of Abundance
Over at the Reformation21 blog, Michael pares what he calls the “scarcity mindset” of the world with the “abundance mentality” of God, noting that “the world as we see it is open to the creative and transformative power of the Lord God.” Although Jensen’s portrait of civilizational progress is undeservedly bleak (if anything, we’re learning to see beyond scarcity), and although he overstates theconflict between “growing populations” and “diminishing resources” (see Matt Ridley et al), he manages toframethe basic theology...
How Many Felonies Did You Commit Today?
After years of working for a pany, you decide to start your own business designing websites. One of your first clients is a charity that focuses on teaching traditional religious customs and practices. While building the website, you link to other organizations that share some, but not all, of your charity’s views. You’ve mitted an arguable federal felony: Because information on the websites to which you link contained advocacy of religious extremism, you have broken the federal Patriot Act provision...
Video: Donald Devine On America’s Way Back
The Fall 2015 Acton Lecture Series kicked off on September 17 with an address from Donald Devine, Senior Scholar at the Fund for American Studies, and formerly – and most famously – Ronald Reagan’s Director of the Office of Personnel Management, where he earned the nickname “Reagan’s Terrible Swift Sword of the Bureaucracy” from the Washington Post. These days, he spends his time traveling around the country teaching Constitutional Leadership Seminars, andworking hard to save the marriage between libertarianism and...
A Drug Price Jumped 5,000 Percent Overnight. Blame the Government, Not the Free Market
In the early 1950s, the Nobel Prize-winning scientist Gertrude Elion developed the drug Daraprim bat malaria. Daraprim is now also used to fight toxoplasmosis, which infects people whose immune systems have been weakened by AIDS, chemotherapy and pregnancy. It’s such an important drug that it’s on the World Health Organization’s List of Essential Medicines, among the most important medications needed in a basic health system. A single pill used to sell for $1, but the price was raised around 2010...
What Pope Francis Misses About the Morality of Capitalism
“Defending capitalism on practical grounds is easy,” writes economist Donald Boudreaux at the Mercatus Center. “It is history’s greatest force for raising the living standards of the masses.” What’s more difficult, it seems, is understanding its moral logic, spiritual implications, and which of each is or isn’t inherent to private ownership and economic exchange. At what level, for instance, is freely buying a gallon of milk at a freely agreed-to price from a freely employed worker at an independent grocery...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved