Home
/
RELIGION & LIBERTY ONLINE
/
How ‘democratic socialism’ disempowers minorities
How ‘democratic socialism’ disempowers minorities
Jan 12, 2026 10:17 AM

Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more.

Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and the least powerful.

In a review of the movement, Conor Friedersdorf highlights the underlying irony, noting that democratic socialists fail to foresee the various fruits of inequity that are bound to bloom. “To most Americans, ‘democracy’ always sounds appealing,” Friedersdorf writes. “But many young people who say they’re ‘democratic socialists’ may fail to grasp all that minorities would lose if democracy were radically less constrained by the political and economic system under which we currently live.”

As an example of the prevailing attitudes, Friedersdorf points to a Jacobinessay, in which the authors argue for the “socialization of power” and that “capitalists shouldn’t be able to hold all that power and impact all of society—it’s undemocratic and unjust.” They continue: “The core aim of socialism is not just the state gaining control of industry, but empowering the broad masses of people—in their workplaces, in munities, in their homes, in their schools, in their politics—to be in the driver’s seat of society.”

And how should such democratization actually manifest? Through “grassroots state planning agencies, workers’ cooperatives, participatory boards.”

This, of course, ignores the reality of the current capitalistic status quo, through which everyday consumers,not “capitalists,” hold the actual economic power. If you doubt this, ask the “capitalists” of MySpace, Compaq, Blockbuster, Sears, AOL, or any other big-business casualty of non-political economic “democratization” and bottom-up individual empowerment.

In weighing these alternatives, Friedersdorf aptly identifies the basic contradiction and conceit of “democratic socialism” and where it ultimately leads:

Instead of individual capitalists deciding what to produce in their endlessly varied, peting private businesses, “without any democratic input from the rest of society,” control over industry and decisions about what to produce would reside in state planning agencies. And imagine their decisions perfectly, if improbably, reflect the actual democratic will of workers, whether in the nation; or a state, like Ohio or Utah; or a metropolitan area, like Maricopa County or Oklahoma City.

Popular control is finally realized! So: How popular is Islam? How many Muslim prayer rugs would the democratic majority of workers vote to produce? How many Korans? How many head scarves? How much halal meat would be slaughtered? What share of construction materials would a majority of workers apportion to new mosques?

Under capitalism, the mere existence of buyers reliably gives rise to suppliers. Relying instead on democratic decisions would pose a big risk for Muslims. And Sikhs. And Hindus. And Jews. And maybe even Catholics.

Right now, under capitalism, vegetarians and vegans have more options every year. But there aren’t very many of them. Five percent of Americans are vegetarians. Three percent are vegans. Would “the workers” find a societal need to produce vegan meat or milk substitutes? No one knows the answer.

How important would worker majorities consider hair products for African Americans? What if a majority of workers decided that only mercial reading material should be printed in the United States?

The cognitive dissonance is real, and once we fully flesh out the implications, the supposed distinctions of the socialism’s “democratic” variety mostly disappear.

“Today’s democratic socialists earnestly want to avoid mass atrocities,” Friedersdorf concludes. “They believe they can do so by substituting extreme democracy for top-down socialism. But that very es with its own unique problems, and their ‘solution’ wouldstillconsolidate power that is now widely dispersed across different realms of society with different hierarchies.”

Let us remember: The democratic socialist’s proposed utopia is a world in which power across the economic order (and beyond) is taken from the hands of consumers and consolidated in “state planning agencies.” Citizens who don’t like the products or services or economic es are robbed of any recourse outside of the next election, in which the minority’s economic grievances will surely be blips on the majority’s radar. You’re not imagining things:All of this sounds oddly familiar,and

Indeed, while America’s progressives are already eye-ing the tip-top of the top-down, the reality is that even the most rosy of the proposed mechanisms fall terribly short. From “grassroots state planning agencies” to “workers’ cooperatives” to “participatory boards,” each is far less responsive and more prone to collectivist, discriminatory mischief than capitalism’s bottom-up alternative: simply empowering individuals to freely trade, invest, and consume, offering market feedback using plain old price signals and the mundane glories of entrepreneurship and economic exchange.

If we truly hope to “decentralize” or “deconsolidate” economic power, the answer is not the politicization of all things, which is what these calls to “democratization” actually are. If we hope to raise free and virtuous citizens who pioneer new paths and institutions for genuine munity and human relationship, the answer is not to throw our economic decisions to the whims of political mobs—“grassroots,” “democratic,” “cooperative,” or otherwise.

Rather than forming new mittees munity politburos, we should focus on diminishing corporate-political cronyism and barriers to entry where they actually exist, unleashing and empowering the creative spirit of each individual, in turn.

Image: David Shankbone(CC BY 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Speaking of Christian Education…
Speaking of Christian education, here are some relevant thoughts plucked out of Richard Baxter’s most excellent treatise, How to Do Good to Many (London, 1682): A general observation about the importance of knowledge: Goodness will never be enjoyed or practised without knowledge. Ignorance is darkness, the State of his Kingdom, who is the Prince of darkness, who by the works of darkness leadeth the blind World to utter darkness: God is the Father of Lights, and giveth wisdom to them...
Christian Education in Ministry
Last Friday afternoon I attended workshops on the theme, “Christian Education in Ministry,” at the Assembly of World-Wide Partners conference. Facilitated by John DeJager, two speakers were featured in these workshops. Comfort Enders is a lead-teacher at an educational initiative in Liberia, Kingdom Foundation Institute. Dr. Gaylen Byker is president of Calvin College and an expert in Christian education around the world. Comfort Enders provided an account of her efforts to engage in ministry through Christian education. Enders describes a...
Acton University – Day 1 Audio Roundup
A sampling of today’s lectures at Acton University – Bumped – additional lectures added: Market Economics and the Family: Dr. Jennifer Roback MorseLord Acton’s Histories of Liberty: Father Peter LairdEconomic Thought Before the Enlightenment: Michael MillerThe New Deal and the Great Society: Moral and Economic Failure: Anthony BradleyTechnology, Culture, and the Market: Dr. Jay W. RichardsEvangelical Social Thought: Justice Grounded in Love: Anthony BradleyWealth in Scripture: Father Peter LairdPope Benedict XVI and His Vision for Europe: Dr. Samuel Gregg Bonus:...
A Firsthand Taste of Maggot-Free Capitalism
Kris Mauren (far right) and African guests get ready to visit GFS. Acton University is now well underway, and on Wednesday a group of seven African attendees joined Kris Mauren on a visit to Gordon Food Service’s Grand Rapids headquarters for an up-close look at ethical capitalism. Mauren called it a great opportunity for people from countries with barren and corrupt markets to see an efficient, principled business for themselves. “The management of GFS also has a strong concern for...
Trivial Pursuit
Here’s a map of the US that replaces state names with the names of countries with similar GDPs. Pretty fascinating stuff in that it allows a look at just how huge the US economy really is. And it’s a gold mine for trivia buffs… ...
Too Good To Pass Up
Sometimes e across a story that’s so powerful that it DEMANDS to be posted. This is one such story: “Usually, if a turd gets into the Senate, it’s because he or she was elected,” Emily Heil reports for Roll Call. “But on Wednesday, several large piles of actual, nonmetaphorical ‘No. 2’ found their way into the Capitol, and the source isn’t yet clear.” It was the first sentence that got me. ...
Integrity, Virtue and Vision in the World of Business
Acton PowerBlogger John H. Armstrong is with us this week in Grand Rapids for Acton University. He is founder and director of ACT 3, a ministry aimed at “encouraging the church, through its leadership, to pursue doctrinal and ethical reformation and to foster spiritual awakening.” Here’s his post on Wednesday’s conference activities: The relationship between integrity, virtue and vision is not often developed in the business world. Yesterday the Acton University experience afforded me a unique opportunity to understand better...
Acton University 2007 – Opening Night
Diet Eman talks with Rev. Robert Sirico at Acton University Acton University 2007 got underway last night with Rev. Robert A. Sirico’s traditional opening address, which was delivered with a major twist – the participation of Diet Eman, who joined Father Robert to describe her experiences as part of the Dutch Resistance to Nazi occupation during World War II. Eman’s presence and perspectives added a very powerful element to what was already a very stirring address. You can listen to...
Partnering in a Global Context
Last Friday evening, Rev. Setri Nyomi, general secretary of the World Alliance of Reformed Churches (WARC), gave a joint plenary address to the Assembly of World-Wide Partners and to the CRC Multiethnic Conference. The talk was titled, “Partnering in a Global Context: Principles and Patterns that will Shape Us,” and focused on three main sets of issues. What is the meaning of being called to mission in partnership today? What are the characteristics of the global contexts that we find...
Acton University – Day 2 Audio Roundup
Today’s lectures from Acton University 2007 (updated as more audio es available): Protestantism and Natural Law: Dr. Stephen GrabillTheology and History of Globalization: Dr. Samuel GreggThe Catholic Social Encyclical Tradition: Kishore JayalabanKnowing Good Works: Guidelines for Effective Compassion: Dr. Fred DeJongThe Political Economy of Globalization: Michael MillerSubsidiarity and Effective Private Charity: Ismael HernandezEconomics and Human Action: Jeff TuckerCatholic Social Teaching: Basic Principles: Stephen Haessler ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved