Home
/
RELIGION & LIBERTY ONLINE
/
How Basic Economics Reveals the Connection Between Legalized Prostitution and Sex Trafficking
How Basic Economics Reveals the Connection Between Legalized Prostitution and Sex Trafficking
May 15, 2025 12:47 AM

Reality has no shortage of enemies. In America alone there are millions of people who will throw mon sense, empiricism, and established economic principles when it conflicts with their pet political ideology. Oftentimes the best we can hope for is that the reality-denying does not tip over into outright advocacy of evil.

Unfortunately, that is exactly what has happened at a one of my favorite online publications. Since its inception, The Federalist has been churning out a steady supply of fresh, often funny, and indispensable content from a conservative perspective. The work being done by the editorial staff, several of whom are my friends, is nothing short of amazing.

But even the best editors can make a mistake, and The Federalist has made a huge unforced error in publishing Lucy Steigerwald’s article, “Prostitution is Just Another Vice—So Legalize It.”

The article not only promotes the evil of prostitution, but it display an almost total lack of understanding about the topic of prostitution. I don’t mean that as an insult, but as an accurate description of the plete lack of research that was done on the subject. For example, the article not only denies that prostitution hurts women, but implies that there is little to no connection between prostitution and sex trafficking.

The reality is that the connection between prostitution, both legal and illegal, and sex trafficking is exceedingly well established. As Donna M. Hughes has noted, “evidence seems to show that legalized sex industriesactually result in increased trafficking to meet the demand for women to be used in the legal sex industries.” Melissa Farley adds that, “wherever prostitution is legalized, trafficking to sex industry marketplaces in that region increases.”

But the association should be obvious to anyone with an understanding of basic economics. To understand this point, let’s start by considering the question, “Why does sex trafficking even exist?”

Supporters of prostitution might claim that because it is illegal, few women are willing to enter the market for sex work. This leads to an undersupply of prostitutes, thereby providing an incentive for sex traffickers who are willing to force women into this illicit labor. Under this view, if we would simply legalize the practice then the supply of female “sex workers” would increase and the need for sex trafficking would dissipate.

Of course, the reality is just the opposite: Countries that legalize prostitution report larger human trafficking inflows than countries where is it illegal.

Again, this should be obvious to anyone with even a basic understanding of both prostitution and the concept of supply and demand. Even Steigerwald seems to partially acknowledge this when she says, “a simple grasp of economics should make you realize what artificially decreasing the supply of clients does to prostitutes.”

Making prostitution illegal certainly does have the effect of artificially decreasing the supply of men who would solicit a prostitute. Legalizing prostitution would therefore increase both the existing pent-up demand and the new demand that would result from de-stigmatizing the vice.

What Steigerwald seems to have missed, though, is that there is another side of the equation: the supply of prostitutes.

The reality is that few women want to sell their bodies to strangers. The practice is disgusting, degrading, and corrosive to the soul. (This is something that tends to be missed by supporters of legalized prostitution, many of whom have e in contact with an actual prostitute!) However, even women who might be enticed by the monetary benefits understand the drawbacks.

Consider, for instance, the effect on their romantic prospects. Few men are interested in being in a serious relationship with a woman who spends her working hours having sex with strange men. Women who want to marry—or simply be in a stable relationship—are therefore not going to be enticed by sex work as long as they have other options.

This is but one of hundreds of reasons why women do not voluntarily engage in sex work, and why the supply of prostitutes is naturally low. The disadvantages associated with prostitution are so numerous that many women would refuse to engage in sex work even ifno other options for survival were available.

So by legalizing prostitution, we substantially increase the demand for sex work while minimally increasing the supply of prostitutes. As Hughes writes in the Journal of International Affairs, “The transnational trade in women is based on supply and demand from sending and receiving countries. Countries with large sex industries create the demand and are the receiving countries, while countries where traffickers easily recruit women are the sending countries.”

The reality that legalization advocates ignore is that increasing a country’s “sex industry” by legalizing prostitution naturally leads to sex trafficking. This is not only economically intuitive, but apparent to anyone open-minded enough to look at the evidence.

Steigerwald and other advocates of legalized prostitution should therefore be honest about the implications of their position and acknowledge the historicalconnection between legalizedprostitution and sex trafficking. By admitting this e, and perhaps conceding it is a “necessary evil”, they can maintain their dogmatic ideological consistency and show that they are not wholly ignorant of basic economic principles.

Such honesty would also help signal to the rest of the world that they are far more concerned with championing their hot-house ideology than with the dignity of women and the plight of the vulnerable. If they are going to deny reality, the least they can do is be open about it.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
3 Modern Economic Lessons from an Ancient Tax on Windows
King William III of England needed money, so in 1696 he decided to implement a new property tax. To make sure the tax was progressive (i.e., affected the rich more than the poor), the parliament devised a seemingly clever idea: they’d use the number of windows as an index for the value of a house. The assumption was that larger homes, presumably owned by the wealthy, would have more windows than the houses of the poor. All a tax assessor...
Does Microlending Solve Poverty?
If you give a man a fish you feed him for a day, but if teach a man to fish, you feed him for a lifetime. But what if a man knows how to fish but can’t afford a fishing pole? Or what if he knows how to sew but can’t afford a sewing machine? Can farm, but lacks a plow? The recognition that some people have skills to make themselves self-sufficient but lack capital to buy the tools they...
6 Quotes: The Second Vatican Council’s Declaration on Religious Freedom (Dignitatis Humanae)
Fifty years ago today, on December 7, 1965, Pope Paul VI promulgated the Declaration on Religious Freedom (Dignitatis humanae). This document produced by the Second Vatican Council clarified the Catholic Church’s views on religious liberty, changed the way the Church interacted with states, and helped foster ecumenical relations with other faith traditions. Since the release of Dignitatis humanae, the importance of defending religious freedom has e even more necessary. As Archbiship Charles J. Chaput has said, “In some ways, the...
Facebook and the Institutional Forms of Social Good
Over at Think Christian, I take a look at the Chan Zuckerberg Initiative and derive a lesson from Jesus’ interaction with the rich young man in Mark 10. A basic lesson we can take from the decision to organize the initiative as an LLC rather than a traditional non-profit corporation is that pursuing social good is possible in a wide variety of institutional forms. A for-profit incorporation doesn’t preclude a main, or even primary, purpose aimed at social good. Just...
The Federal ‘Anti-Poverty’ Program that Taxes the Poor
Imagine you’re at the checkout line at the supermarket and the clerk asks how much e your family earns each year. Offended, you ask why that is any of her business. “We need to know to determine how much sales tax you need to pay,” the checker politely explains. “If you’re classified as the ‘working poor’ you need to pay more sales tax.” “I think you have that backwards,” you helpfully add. “You mean the working poor need to pay...
Rev. Sirico: Fox TV’s unserious ‘Lucifer’ nothing to get upset about
Fox TV is prepping for a Jan. 25 release of a new show titled “Lucifer,” where “bored and unhappy as the Lord of Hell, the original fallen angel, Lucifer Morningstar has abandoned his throne and retired to L.A., where he owns Lux, an upscale nightclub.” Fox adds helpfully, “He’s no angel.” A report by Barbara Hollingsworth on notes that “a number of faith-based and conservative watchdog groups are panning Lucifer.” Among others, she interviewed Rev. Robert A. Sirico, president and...
Aslan’s Song of Stewardship
When wethinkabout “stewardship,” our minds tend to revert to the material and the predictable. We think about money or the allocation of resources. We think about growing crops or creating goods or financial investment andgenerosity. For the Christian, however, stewardship goes much further, weaving closely together the tangible andtranscendent in all areas of life.“Stewardship is far more than the handling of our money,” write Lester DeKoster and Gerard Berghoef. “Stewardship is the handling of life, and time, and destiny.” In...
More Fear Mongering on GMO Foods
In an email last week, GMOInside.org – a coalition opposed to genetically engineered and genetically modified organisms, which counts shareholder activist group As You Sow a member – blasted an email chock-a-block with material for two previous posts (here and here). And es a third PowerBlog post about the activists’ effort to roll back Senate support for the Safe and Affordable Food Labeling (SAFE) Act, dubbed the DARK Act (Deny Americans the Right to Know Act – get it?). Readers...
Abraham Kuyper and the ‘Bearer of Principle’
“What might Abraham Kuyper teach us as Americans prepare to go to the polls next year?” asks David T. Koyzis in this week’s Acton Commentary. “I believe that he can help us to vote more intelligently by clarifying the true nature of representation in a democratic munity.” Kuyper treated representation in Ons Program [Our Program] published in 1879 in the platform of the newly established Anti-Revolutionary Party in the Netherlands. The delegate conception he titled the “imperative mandate,” in which...
Italian nativity scene adds holiday sparkle to downtown Grand Rapids
Special window display at the Acton Building For the holiday season this year, the Acton Institute has a very special window display facing Veteran’s Park and Fulton Street in downtown Grand Rapids. The window display, “Wise men still seek Him” features a rare nativity set, Cathedral glass-inspired paint, and more. Acton’s president and co-founder, Rev. Robert Sirico, inspired the work, wanting to create a proper display for his personal precepio (extended nativity scene). It’s said that in 1223, St. Francis...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved