Home
/
RELIGION & LIBERTY ONLINE
/
Her Majesty Queen Elizabeth II (1926–2022)
Her Majesty Queen Elizabeth II (1926–2022)
Sep 17, 2026 3:30 AM

She was the epitome of humility and service, and sustained through much turmoil by faith.

Read More…

The longest reign of any British monarch came to an end on the afternoon of Thursday, September 8, 2022. Queen Elizabeth II died peacefully at Balmoral Castle, her favorite residence, in the northeast of Scotland. She occupied a unique place in the hearts of the British people and countless millions beyond the shores of the United Kingdom. We give thanks to God for her life and faith. May she rest in peace and rise in glory.

The implications of Her Majesty’s passing, for both the nation and the Church of England, are enormous. The Queen was a person of deep, personal, and genuine faith that expressed itself in numerous ways during the course of her reign. We will never see the like of her again. Her humility, not least in times of adversity, her cheerfulness as she carried out decades of public and charitable duties, and her absolute dedication to the service of the nation made her a focus of national unity and identity. We mourn her loss. She was deeply loved.

Quite simply it is impossible to overestimate the impact of Queen Elizabeth’s life and reign.

The future Queen was born in London on April 21, 1926. No one at that time could imagine that the Princess Elizabeth would go on to reign longer than any other British monarch, more than 70 years. Longer than the great Victoria (nearly 64 years), George III (just under 60 years), not to mention her namesake, Elizabeth I (a mere 44 years).

The British monarchy has never been devoid plexity and trouble. When she was born, both her uncle and her father were in line for the throne before her, and any son born to her parents would also have taken precedence. It was never expected that she would succeed to the Crown. In 1936, upon the death of her grandfather, George V, her uncle Edward VIII was crowned king, only to abdicate to marry Wallis Simpson. The Church of England, of which Edward was titular head, would not allow the King to marry a divorced woman. And so Elizabeth’s father succeeded as George VI, and Elizabeth became heir presumptive.

The deep-rooted sense of service in Princess Elizabeth’s heart, her humility and sense of duty, was perhaps first broadcast more widely in her radio address on her 21st birthday in 1947.

I declare before you all that my whole life, whether it be long or short, shall be devoted to your service and the service of our great imperial family to which we all belong. But I shall not have strength to carry out this resolution alone unless you join with me, as I now invite you to do: I know that your support will be unfailingly given, God help me to make good my vow, and God bless all of you who are willing to share in it.

This really is a quite extraordinary statement of intent from someone so young. The themes of her future reign are clearly here for all to see: devotion, resolution, service, faith.

A few months later, on November 20, 1947, Elizabeth married Prince Philip of Greece and Denmark, later known as Philip Mountbatten, taking his mother’s name, and created Duke of Edinburgh on his marriage to the future Queen Elizabeth. They were married for 73 years, until his death on April 9, 2021. The image of Her Majesty alone at prayer in St. George’s Chapel, Windsor, at his funeral, dressed in black in the midst of the COVID-19 pandemic, became a defining image in the British political discourse of Boris Johnson’s premiership.

Elizabeth became Queen on February 6, 1952, at the age of 25, on the sudden death of her father. The King had been ill, treated for a malignant tumour. Elizabeth and Philip had set off on a tour to Australia, traveling via Kenya. The King was found dead in his bed in the early morning in his Norfolk residence at Sandringham, at the age of 56, after a coronary thrombosis. When he died, Elizabeth was asleep in the famous Treetops Hotel in Kenya. The news was conveyed to Prince Philip, who told Elizabeth when she awoke. They returned to London that same day, the Princess now Queen Elizabeth II, head of state and head of monwealth of nations. Without her consent, Parliament could not be summoned, no prime minister, other minister of the crown, judge, bishop, ambassador, or officer of the armed services appointed.

Six months before her coronation, Princess Elizabeth had stated:

Pray that God may give me wisdom and strength to carry out the solemn promises I shall be making, and that I may faithfully serve Him and you, all the days of my life.

The formal coronation took place on June 2, 1953. The Coronation Oath included the following mitment:

I will to the utmost of my power maintain the Laws of God and the true profession of the Gospel.

To that she remained faithful.

In 1955 the great evangelist Billy Graham visited London for one of his evangelistic crusades. Thousands were converted. The Queen met with the Southern Baptist preacher. The meeting was memorialized in the extraordinary, popular Netflix series The Crown, which proved an exceptionally engaging presentation of her life and reign. In actual fact, we do not know what the Queen and Billy Graham discussed; both had the maturity and discretion never to reveal the conversation. They almost certainly discussed forgiveness. Forty years later, on Easter Sunday 1995, Billy Graham preached in the Queen’s private chapel.

The Queen appointed 15 prime ministers—the last one, Liz Truss, just two days before her death. I list them to illustrate the mere passing terms of office of the political pared to the constancy of Her Majesty; Winston Churchill (1951–55), Sir Anthony Eden (1955–57), Harold Macmillan (1957–63), Sir Alec Douglas-Home (1963–64), Harold Wilson (1964–70 and 1974­–76), Edward Heath (1970–74), James Callaghan (1976–79), Margaret Thatcher (1979–90), John Major (1990–97), Tony Blair (1997–2007), Gordon Brown (2007–10), David Cameron (2010–16), Theresa May (2016–19), Boris Johnson (2019–22), and Liz Truss (2022–present). The longest of these was Margaret Thatcher, 11 years. The Queen reigned for 70.

Similarly, she met personally 12 U.S. presidents. Quite extraordinary.

Her own family presented many challenges. The failures of the marriages of three of her four children and the tragic death of Diana, Princess of Wales, caused her great pain and distress. Anne divorced in 1992, Charles and Andrew separated from their wives in that same year, which also saw a major fire at her beloved Windsor Castle. She described that year as her annus horribilis. Prince Andrew and Prince Harry have provided further challenges in more recent times.

Through it all, Elizabeth’s character was shaped by the Bible and her relationship with Jesus Christ, whose own life of sacrifice, service, passion formed the model and inspiration for her own. Throughout her life, the Queen consistently proclaimed the Christian gospel, which gave her fort, and peace. We saw this in so many ways, not least in her annual Christmas messages to the nation. Indeed, as time went on in the 2000s onward, she became ever more explicit in her faith. In 2002, she stated simply, “I draw strength from the message of hope in the Christian gospel.”

A fine example of her Christian witness is what she said in her 2011 broadcast:

God sent into the world a unique person—neither a philosopher nor a general,important though they are, but a Saviour, with the power to forgive.

And the following year:

This is the time of year when we remember that God sent his only Son “to serve, not to be served.” He restored love and service to the centre of our lives in the person of Jesus Christ.

You will read and hear numerous reflections on her reign. Her faith will be mentioned but not dwelt upon. I wanted to share with Acton readers the deeper expressions of her faith. I did not meet the Queen personally but saw her in the flesh on several occasions; at the services to open, and addresses to, the General Synod of the Church of England (on which I served for 10 years) and at the national Millennium Service in the year 2000. She was steadfast, dutiful, devoted, prayerful.

Shortly after the announcement of Her Majesty’s death, a rainbow, which promise of God’s faithfulness, appeared in the sky over Windsor Castle, the Queen’s main residence near London, followed by a double rainbow over Buckingham Palace. I am a sufficient believer in divine providence to assert this as a sign of God and an act of God.

What next?Many have dreaded this day. This is a moment of national sadness. This was a reign like no other. Many challenges lie ahead.

Charles III is now King. He will, in due course, take the Coronation Oaths. He will e Defender of the Faith. There was much discussion in earlier years that Charles wished to e Defender of Faith or even Faiths. Subtle distinctions go deep. The monarch is the Supreme Governor of the Church of England, a church that in its foundation documents makes clear is built on scripture and prayer. Charles’ faith is rather less explicit than that of the Queen. He is also divorced and remarried. The Church itself may wobble, no longer presided over by such a steadfast Christian as Queen Elizabeth, a Supreme Governor more faithful to Christ than any archbishop. We can only pray that Charles e to know the Lord Jesus in the same way as did Her Majesty. There is also the politics. The Queen masterfully remained above the political fray; Charles has displayed a somewhat worrying tendency to meddle and, usually, in a progressive direction. Pray for restraint.

If there is one passage of Scripture es to mind upon reflecting on this momentous occasion, it is this:

I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. (2 Tim. 4:7–8)

May I offer this prayer?

Gracious God, we give you thanks and praise for the life of your servant Queen Elizabeth, for her faith and her dedication to duty, to service and to nation. Bless us, our Father, as we mourn her death, and may her example continue to inspire us; through Jesus Christ our Lord. Amen.

God save the Queen. God save the King.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Evangelicals and Global Warming
This week’s Acton Commentary. Benjamin B. Phillips is Assistant Professor of Systematic Theology at Southwestern Baptist Theological Seminary, Houston Campus. This commentary was based on an article in the Journal of Markets & Morality (Vol. 12, No. 2). +++++++++ Evangelicals and Global Warming By Benjamin Phillips Since 2005, evangelicals have divided into two roughly opposing camps over the question of anthropogenic global warming. Official statements of the Southern Baptist Convention through its resolution process, its Ethics and Religious Liberty Commission,...
Culture and Economic Decline
At MercatorNet, Sheila Liaugminas looks at the bank regulation push — enshrined in another 2,000 page document that few of the legislators behind this effort will actually read. In “Social Order on the Surface” she recalls an Acton conference where she heard this from Rev. Robert A. Sirico: Politicians are not our leaders in a rightly ordered society, they are our followers … Not all views of culture are equal. but we can’t engage socially on our disagreements because everything...
Blogging Acton U
More great coverage of Acton University. Also check out our Flickr and Twitter (hashtag: #ActonU) feeds in the sidebar. — Carl Sanders, chair of Bible and Theology, at Washington Bible College/Capital Bible Seminary in Lanham, Md., has posts up at Insomniac Memos and 100 Days, 100 Books: A Reader’s Journal. He reviews the foundational lectures: Our final afternoon session was a wide-ranging question section with the panel of presenters from the day. Unlike many such sections, I felt the questions...
Confessing the Wrong Side
Last week’s Acton Commentary, “Unity or Unanimity at Reformed Council?” was picked up by a number of news outlets, including the Detroit News and the Holland Sentinel. The latter paper published a response to the piece by Jeffrey Japinga, “Intersection of economics and faith is valid subject for church council.” I think Japinga misreads me, and in doing so (perhaps unintentionally) ends up agreeing with me. He thinks that I oppose the Accra Confession because “what it says disagrees with...
Fatal Attraction: Democracy and the Welfare State
At Public Discourse, Acton’s Research Director Samuel Gregg examines why many European governments are so hesitant to engage in much needed but painful economic reforms – especially reforms that involve diminishing the size of expansive welfare states. The causes are many, but in “Fatal Attraction: Democracy and the Welfare State,” Gregg zeroes in on a potentially damaging linkage between democratic systems of government and the growth of large welfare states that seek to provide economic security to ever increasing numbers...
A Question of English Usage?
Christianity Today looks at the way the State Department has recently begun using the phrase “freedom of worship” instead of “freedom of religion.” The Obama Administration sees these phrases as more or less equivalent. Secretary of State Hillary Clinton echoed the shift in language. In a December speech at Georgetown University, she used “freedom of worship” three times but “freedom of religion” not at all. While addressing senators in January, she referred to “freedom of worship” four times and “freedom...
Government and the Good Life
In preparing for an Acton University lecture last week on Christianity and Government (you can listen to it here)[audio: I was reflecting on some of the core differences between a Christian vision of government parison to modern, secular visions. While there is no single Christian vision of government and good Christians can disagree on a host of topics, one of the things that sets apart the Christian vision is a robust vision of the good life and integrated human flourishing...
Acton University Lectures Available Online
We’ve posted a dozen or so AU 2010 lectures in our online store and expect to be putting up many more in the days ahead. They’re priced at $1.99 and transactions are through a secure server at the Acton Institute Digital Downloads page. Check back often. Here’s what available now: — Thoughts on Human Dignity – Rev. Robert A. Sirico – June 15, 2010 — Centralization and Civil Society – Dr. Daniel Mahoney – June 16, 2010 — The Federalist...
Adam Smith versus John Maynard Keynes
In the most recent edition of the Harvard Journal of Law and Public Policy, Acton’s Research Director Samuel Gregg has an article in which he argues that the ongoing financial and economic crisis has raised serious questions about the credibility and usefulness of much mainstream contemporary economics. Drawing partly on his recent book, Wilhelm Röpke’s Political Economy (2010), Gregg suggests that much mainstream economics after Keynes became gradually dominated by a fixation upon econometrics that has threatened at times to...
Blogging AU (cont.)
Because of the crush of Acton University blogging activity, I’ll be posting mostly links today. Watch for a wrap up in the days ahead. Also, Jordan Ballor’s fine Acton Commentary “Unity or Unanimity at Reformed Council?” was published yesterday in the Detroit News under the headline “Ballor: Church activists shouldn’t adopt separation as doctrine.” Blogging AU: — Grzegorz (Greg) Lewicki explains what we mean by, “Get lost from my porch, or I’ll break your neck right now.” — Jackson Egan...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved