Home
/
RELIGION & LIBERTY ONLINE
/
Greeks Bearing Gifts
Greeks Bearing Gifts
Oct 13, 2026 11:39 PM

In a Wall Street Journal article titled “The Great Philanthropy Takeover” Arkansas based writer David Sanders reports on a recent conference of the nationwide Council of Foundations in his home state.Sanders’ article aligns with Michael Miller’s blog of July 30 “Healthcare – Don’t Forget The Morality Of It” and deserves your attention because of the author’s conclusion that the Obama administration “is beginning to nationalize another sector of the American economy.”

How could that happen? Well it would happen because many of those folks who head up non-profit groups that rely on OPM — other people’s money — have a tough time identifying and convincing donors to give them some. Obama is offering an alternative: Bundled packages of tax payer’s money for “shovel munity help projects. If you’re a struggling non-profit with an iffy mission, it’s the greatest grant available.

And Obama knows about grants because when he was munity organizer in Chicago he and his associates, including William Ayres, were able to get over $120 million including matching funds from the Annenberg Foundation to spread around to their constituents. Eventually the Annenberg people cut off their funds because no good could be attributed to the use of all the money they’d supplied, but you get the picture.

Notwithstanding the deceitfulness of that Ayres-Obama Chicago enterprise, we generally should be wary of Greeks bearing gifts.

At the NCEA convention earlier this year I introduced and listened to a former lobbyist give advice to a room full of Catholic educators on how to get a piece of the stimulus money Obama had just announced would be available for schools. Just like Larry Arnn at Hillsdale College in Michigan and the American Council of Trustees and Alumni, I’m distrustful of the influence government has on curriculum and the mission of our schools and worry about the federal government’s intrusion into any enterprise. But at the NCEA event, the room was all ears to the application tricks being offered them.

That’s also what happened at the Foundation meeting in Arkansas, where as Sanders writes:

Carlos Monje, policy director of the White House’s Office of Social Innovation and Civic Participation, briefed the conference on how President Obama, who came up through the ranks munity organizing, wants to “change the ethic of service” for the country. Key to the administration achieving its desired results? Rewarding model nonprofits with federal dollars—seed capital—from the new $50 million “Social Innovation Fund.”

That phrase “ethic of service” calls to mind many things that hang on the tenets of faith to which Christians pay mind. But as we are consistently reminded by the scholars at Acton Institute, our charity is best left to the individual.

As Acton’s core principles state: “The government’s primary responsibility is to promote mon good, that is, to maintain the rule of law, and to preserve basic duties and rights. The government’s role is not to usurp free actions, but to minimize those conflicts that may arise when the free actions of persons and social institutions result peting interests.” You might ask in this context who would declare a non-profit a proper “model” for funding or determine appropriate “social innovation?” If you said Mr. Monje you’re probably right.

Making the case to individuals for your “good deed” request is not an easy task, but it’s the only way we should be promoting the kind of Charity explicit in the ministry of Jesus Christ.

As I tell my friends in education, “Watch out for the serpent in your tent. Watch out for that Trojan Horse.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Prohibition, Blue Laws, and the Primum Usus Legis
A paper recently published at the National Bureau of Economic Research calls into question some conventional economic wisdom about the effects of certain kinds of legislation. In “The Church vs the Mall: What Happens When Religion Faces Increased Secular Competition?”, Jonathan Gruber and Daniel M. Hungerman find that when so-called “blue laws” are repealed in any given state, “religious attendance falls, and that church donations and spending fall as well.” But in addition, “repealing blue laws leads to an increase...
The Political Economy of Fantasy Sports
Although it is played by about 15 million Americans and amounting to a $1.5 billion a year industry, and even though it is a growing business and worth talking about, this post is not about the real-world economics of fantasy sports. Instead, this post is about the typical structures of fantasy leagues, particularly football (the most popular), and what these leagues can tell us about the participants’ most basic economic assumptions or impulses. I will argue that the default model...
Cracking Down on Church Contributions
A week or so ago I passed along a story about the United States Bankruptcy Court for the Northern District of New York’s interpretation of recent legislation to make it illegal for those filing for bankruptcy to tithe, except under very specific circumstances (here’s a good follow-up story). Well, yesterday Religion Clause (which is, by the way, an excellent blog well worthy of bookmarking), noted that while the aforementioned case had received a great deal of attention, “an equally important...
Religious Leaders Bash the Global Market
Why do so many clergy and religious activists reflexively attack the free market? Kishore Jayabalan takes a look at recent anti-business campaigns. “The very concepts of business and profit motive are often reason enough for religious leaders to condemn an activity as immoral and unethical, and criticisms of multinational corporations are just the same condemnations on a larger scale,” he writes. However, large multinational corporations are one of the most able and efficient means of improving the economies of developing...
Introduction to Protestantism and Natural Law
Many of you have read the series that Stephen Grabill wrote about Protestantism and Natural Law. For those of you who have not read it, but are interested, Stephen wrote an eight part series on the PowerBlog. The following exerpt from the first post points to Stephen’s aim of shifting the debate … … away from the badly caricatured doctrine of sola scriptura toward a fuller understanding of the biblical theology underlying natural law. As Protestants rediscover the biblical basis...
Pascal and Climate Change
In today’s Times of London, taking a cue from Blaise Pascal (at least he thinks), Gerard Baker argues, “Unless the sceptics are really, really certain that we’re all going to be OK, we must act now.” He sums it up this way: “If we believe in global warming and do something about it and it turns out we’re right, then we’re, climatologically speaking, redeemed — if not for ever, at least until some other threat to our es along. If...
In Defense of Compassionate Conservatism
In his column, which also appears over at Human Events Online, Acton senior fellow Marvin Olasky mentions the work of the Acton Institute’s Samaritan Award in defense of passionate conservatism”: Those who passionate conservatism is dead e to Samaritan Award programs in Richmond or Fairfield, California; Memphis, Nashville or Knoxville, Tennessee; Camden, N.J., or Chester, Penn.; Columbus, Ohio, or Hastings, Neb. or Marquette, Mich. Why go there? Because those are the towns and cities that are home to this year’s...
Moral Business
Profit is a valid motivation for business and, generally speaking, pany that pursues profits within the bounds of law and morality will be fulfilling its purpose admirably. But profit is an instrumental good rather than a final good, and so there are sometimes extraordinary circumstances that place additional moral obligations on business. For an edifying story about pany that responded well to such circumstances, see ...
An Acute Western Problem: “Hardness of Hearing”
Earlier this week Pope Benedict XVI told his fellow Germans, and other modern Western societies, that they are shutting their ears to the Christian message when they insist that science and technology alone bat AIDS and other social ills. His description of the problem is one that will stand out for me for the foreseeable future. He refers to this acute spiritual malady as a “hardness of hearing.” What a great description of modern life that expression provides. We are...
Larger Hands, Smaller Feet
I believe the New munity of Bishops has nailed this one (emphasis added): In response, both individual and collective acts of selflessness are needed — of self-sacrifice for the greater good, of self denial in the midst of convenient choices, of choosing simpler lifestyles in the midst of a consumer society. This does not mean abandoning the scientific and technological advances which have given us such great benefits. It means using them wisely, and in a thoughtful manner which reflects...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved