Home
/
RELIGION & LIBERTY ONLINE
/
Globalization By Itself is Not Enough
Globalization By Itself is Not Enough
Mar 17, 2026 7:11 PM

A recent NBER paper, “Distributional Effects of Globalization in Developing Countries,” by Pinelopi Koujianou Goldberg and Nina Pavcnik examines some effects of trade liberalization on low-skill workers.

Les Picker summarizes the findings, “Not surprisingly, the entry of many developing countries into the world market in the last three decades coincides with changes in various measures of inequality in these countries. What is more surprising is that the distributional changes went in the opposite direction from what the conventional wisdom suggests: while trade liberalization was expected to help the less skilled, who are presumed to be the relatively abundant factor in developing countries, there is overwhelming evidence that they are generally not made better off relative to workers with higher skill or education levels.”

There’s a lot more here to digest and the article has some predictably necessary nuances and caveats, not least of which concerns the problematic elements of trying to find a causal link between temporally related phenomena: “The authors’ findings suggest a contemporaneous increase in various measures of globalization and inequality in most developing countries, although establishing a causal link between these two trends has proven more challenging. However, the evidence has provided little support for the conventional wisdom that trade openness in developing countries would favor the less fortunate.”

It’s one thing to say that globalization proportionally rewards more highly educated and skilled workers relative to less educated and skilled workers. This by itself is not obviously unjust, and indeed, it seems to pass a basic sense of justice that jobs that require more skills and training ought mand a higher wage. Maybe a system that distributes more unevenly according to a measure of merit such as education or skill-level is more just than another system which is more equitable in purely distributive terms.

That said, it’s quite another thing to say that low-skilled workers are not made better off in absolute terms by globalization. I’m inclined to think that we shouldn’t be so concerned about relative disparities as we are paring in absolute terms the state of the working poor under systems of liberal versus illiberal trade.

If the working poor are better off under a liberal trade regime than an illiberal one, and higher educated workers are paid relatively more, there is a simultaneous increase in the poor’s immediate economic prospects as well as a relative increase in the economic incentive to improve their skills.

But his latter point only is effective in a situation where labor mobility is a real option, and as the NBER paper points out, “the strict labor market regulation that many developing countries had in place prior to the recent reforms is a potential source of labor market rigidities.”

So, for the promise of globalization to be realized, trade not only needs to be liberalized, but so does labor. Workers need to be free to move between sectors, both within and without national boundaries. As I’ve argued before in another context, we need both free trade and free labor.

For more on international labor mobility among low-skill workers, see this NYT piece, “Short on Labor, Farmers in U.S. Shift to Mexico.” See also, “New UN Report Underscores Ties between Poverty and Productivity.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Brexit: national borders, democracy, jurisdiction
In a recent article for The Telegraph, Sir Roger Scruton discusses the importance of national borders in Europe and the threat that the EU poses to them. He explains how religion once united Europe but since religion began to fade in the 17th century, territory took over as the principle that Europeansturn to in order to find unity. Scruton says this: European civilisation has been steadilyreplacing religion with territory as the sourceof political unity. The process began in the 17th...
Garnett on the future of religious liberty
What is the future of religious liberty?Religious Freedom Restoration Act (RFRA) type laws, says Richard Garnett, a law professor at the University of Notre Dame. In any society where there is (a) religious and moral diversity and (b) an active, regulatory welfare state, there will — necessarily — be conflicts and tensions between (i) duly enacted, majority-supported, generally applicable laws and (ii) some citizens’ religious beliefs and exercise. What Justice Jackson called “the uniformity of the graveyard” is not an...
Dakota access pipeline’s real moral problem
“Environmental protests that spring up around development projects on tribal lands point to an underlying systematic injustice,” says Rev. Gregory Jensen in this week’s Acton Commentary. “Native Americans often lack property rights to their traditional lands and waters. The protests now going on over the Dakota Access Pipeline are in part symptomatic of this gap.” Resolving environmental conflicts between Native Peoples and developers is a good thing. But if the legal ownership of indigenous people to their own lands is...
Pope Francis to entrepreneurs: Do good, despite what culture says
Rather than speaking about the risk of not doing, avoiding or failing at something in order to succeed, the pope coaxed the business executives to consider risking doing something positive for mon good – as if to encourage them to live out their faith proactively, through bold intentional free choices, despite the strong countercurrents of a materialistic, godless and self-serving secular society. Read More… Yesterday, Pope Francis hosted a private audience in his Apostolic Palace for a few hundred international...
Does Acts 2-5 teach socialism?
“The early church was socialist.” Talk about economics and the church and you’ll eventually hear a Christian make that claim. The idea that the early chapters of the Acts of the Apostles supports the idea that Christians should be socialists is an oft-repeated as if it were both obvious and true. But is it? Art Lindsley explains why those passages do not pertain to socialism: Does Acts 2-5 mand socialism? A quick reading of these four chapters might make it...
Now that Republicans control the government, here’s what we can expect
Because of the recent election, Republicans now control the White House, the U.S. Senate (51 percent), the House of Representatives (54 percent), 31 of the 50 state governorships (62 percent), and a record 67 of the 98 partisan state legislative chambers in the nation (68 percent). What will they do with all that power and influence? To predict what policies the GOP will champion over the next two to four years we can turn to the most recent party platform....
How Donald Trump’s chief strategist thinks about capitalism and Christianity
Soon after winning the election, President-elect Donald Trump created waves of controversyby naming Steve Bannon, his former campaign CEO, as chief strategist and Senior Counselor in the new administration. Yet while Bannon’s harsh and opportunistic brand of bat and questionable role as a catalyst for the alt-rightare well-documented and rightly critiqued, his personal worldview is abit more blurry.Much has been written of Bannon’s self-described “Leninist” political sensibilities and his quest to tear down the GOP establishment, but at the level...
Washington showdown looms over Ex-Im Bank and cronyism
Sen. Lindsey Graham, Republican from South Carolina, wants to change the rules of one of the biggest crony capitalist organizations in Washington. He wants to make it easier for the Export Import Bank to dish out large amounts of corporate welfare panies such as Boeing, which already brings in revenues upward of $95 billion per year. USA Today reported in a recent article that “Graham, as chairman of the Senate Appropriations mittee that funds foreign operations, has added a provision...
What is biblical stewardship?
Here on the Acton PowerBlog we frequently talk about stewardship. But what is stewardship? And what does it mean in a Christian context? As R.C. Sproul explains, stewardship is a concept in the New Testament that describes and defines what it means to be a servant before Christ: Economics and the ethical and emotional issues that surround it are frequent topics of discussion and front-page news items. This is particularly true in an election year, when much of the debate...
What are ‘transatlantic’ values?
President Barack Obama and German Chancellor Angela MerkelPresident Barack Obama and German Chancellor Angela Merkel held their last joint press conference as heads of state on Thursday, pressing national leaders – in President Obama’s words – “not to take for granted the importance of the transatlantic alliance.” And they grounded that longstanding partnership on their conception of the bedrock principles that they believe unite North America and the EU. mitment of the United States to Europe is enduring and it’s...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved