Home
/
RELIGION & LIBERTY ONLINE
/
Fidel Castro’s Failed Paradise
Fidel Castro’s Failed Paradise
Mar 28, 2026 12:16 PM

The end of the Castro regime has not meant an end to severe restrictions on religious freedom in Cuba. New reports detail how bad things are for believers.

Read More…

Six decades after its munist revolution, Cuba remains a totem for America’s left. Yet the country is imploding into irrelevance. Fidel Castro is dead and Raul Castro is retired, but their successors rule as if 1989 had never occurred.

Cuba is economically backward, its residents are poor, the young are desperate, andpeople are fleeing. Instead of offering a hopeful munist apparatchiks enforce the policies of a brutal past. In short, Cuba is one of the world’s least free political systems.

As Freedom House observes:

Cuba’s munist state outlaws political pluralism, bans independent media, suppresses dissent, and severely restricts basic civil liberties. The government continues to dominate the economy despite recent reforms that permit some private-sector activity. The regime’s undemocratic character has not changed despite a generational transition in political leadership between 2018 and 2021 that included the introduction of a new constitution.

Among the liberties denied people is to worship freely. A new analysis from theUnited States Commission on International Religious Freedomdetails howthe regime employs standard tactics of repression, “such as surveillance, harassment of religious leaders and laypeople, forced exile, fines, and ill treatment of religious prisoners of conscience,” to control believers.

Faith in something beyond the material world munist regimes, which treat the state and party as the ultimate authority. Although a majority of the population identifies as Catholic, the Cuban Communist Party seeks to strictly control religious organizations, most notably throughthe Office of Religious Affairs (ORA) and Ministry of Justice (MOJ).

These departments act arbitrarily and without accountability.Per the U.S. Department of State:

Religious groups reported the ORA and MOJ continued to deny official registration to certain groups, including to several Apostolic churches, or did not respond to long-pending applications, such as those for the Jehovah’s Witnesses and The Church of Jesus Christ of Latter-day Saints.” Moreover, Havana “selectively recognized groups and leaders based on their favorable view of the government.” Lack of legal authorization gives authorities another means to restrict people’s religious practices.

In practice, the regime wages war against religious believers.According tothe Commission on International Religious Freedom: “The Cuban government continued to use surveillance, harassment, and ad hoc interpretations of legislation to suppress religious freedom and persecute religious freedom advocates. During 2021, the Cuban government’s crackdown on widespread protests severely impacted munities.”

Hundreds of people were detained, including a number of religious leaders.Several remainin prison: “These leaders are from unregistered organizations and were previously targeted by the Cuban government before their participation in the protests.”

When a second demonstration was planned, the regime threatened some religious leaders and placed others under house arrest to block the event. Those still in custody include: Elizabeth Cintra García, Loreto Hernández García, Donaida Perez Paseiro, Lisdiani Rodríguez Isaac, Lisdani Rodríguez Isaac, Lorenzo Rosales Fajardo, Denis Rosabal, Jorge Naranjo, Ibrahim Figueredo Fonseca, Yeremi Blanco Ramírez, and Yarian Sierra Madrigal.

The government refuses to make any modation for their religious practices. As the State Department reports:

Authorities continued to deny prisoners, including political prisoners, pastoral visits and the ability to meet with other prisoners for worship, prayer, and study.Many prisoners also said authorities repeatedly confiscated Bibles, crucifixes, rosary beads, and other religious items, sometimes as punishment and other times for no apparent reason.

Although Christians bear the brunt of government restrictions, Santeria practitioners and Rastafarians also have been jailed, and Muslims and other religious groups face discrimination. For instance, the regime blocked leading Muslims from traveling for health and religious reasons.

Repression and intimidation are constant. Security agents visit religious services, encouraging self-censorship. House church leaders are threatened with loss of employment and denial of education for their children. COVID rules were used to harass congregations.Importation of religious materials is sometimes difficult.Moreover, according to State: “The government used social media to harass and defame religious leaders, including Facebook posts and online editorials publicly targeting religious leaders or groups.”

Throughout 2022, Cubans were interrogated on returning from or when planning to go to the U.S. In one case, security personneltold a religious activistthat “they knew of her travel plans and warned her to stop associating with people deemed to be working to subvert the Cuban government or she would not be allowed to enter the country upon her return.” Regime agents later placed a large container in her front yard to obscure their frequent visits.

A number of religious leaders have been driven abroad. Earlier this year, Pastor Carlos Sebastián Hernández Armas, secretary-general of the Baptist Convention of Western Cuba, fled with his sons after criticizing government repression. Pastor Alain Toledano, long targeted by Cuban security forces, wastold to“leave the country within 30 days or face imprisonment.” Father David Pantaleón, from the Dominican Republic and head of the island’s Jesuits,was expelledbecause of his criticism of the regime.

Last January,Berta Soler, head of Ladies in White, and her husband, Ángel Moya, “announced a campaign seeking the release of all political prisoners from [last year’s] protests. Subsequently, authorities again subjected Soler and Moya to repeated arbitrary detentions. These detentions often included interrogations at police stations and fines.”

Reverend Yordanys Díaz Arteaga, who heads the Christian Reformed Church of Cuba, was detained and then put under house arrest in February. That appears to have been retaliation for his church’s leaving the Cuban Council of Churches.Reported Christian Solidarity Worldwide:

On 4 January 2021, María de los Ángeles Pérez,who liaises with the CCC on behalf oftheOffice of Religious Affairs of the Central Committee of the Cuban Communist Party, which oversees all religious activity on the island,contacted Reverend Díaz Arteagatoexpressconcernabouthis denomination’sdecision to leave the CCC.Pérezopenly threatened thepastor,telling him that this decision wouldhave“consequences and repercussions for him in his leadership.”

Two months later,evangelical pastorsMario Jorge Travieso and Velmis Adriana Medina Mariño planned a “prayer event called ‘Breaking the Chains’ to focus on the wives and mothers of political prisoners.” However, the regime “arbitrarily detained the pastors, interrogated them for six hours, and threatened them with imprisonment if they did not cancel the event.” The state also threatened to jail Maridilegnis Carballo, whose husband, Reverend Lorenzo Rosales Fajardo, was already in custody.

Meanwhile, the Cuban authorities continue to enhance their tools of repression. For example, parents already have been threatened with the loss of their children if they continue their religious activism. A highly problematic Family Code was approved in September,allowing

the removal of children from their homes if their parents fail to fulfill a list of criteria detailed in Article 138, such as a love of the homeland, respect for its symbols, and respect for the authorities. Cuban authorities often use the alleged crime of “disrespect” against the regime as a context to detain and imprison citizens.

Broader political repression also undermines religious liberty, as the lack of press freedom allows harassment and punishment of independent journalists who cover religious issues. For example,Yoe Suárez“faced arrests, confiscation of his property, fines, and two and a half years of travel restrictions.” He and his family finally emigrated to America.

Cuba has ended up like munist states: barren both materially and spiritually. Those living on the island see only the decrepit past, trapped by a dilapidated regime unable to support its people or to give the young a better future. No wonder the authorities fear allowing the Cuban people to look to God for hope and answers.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
New Acton University Billboard in Grand Rapids
Acton University is fast approaching. As a way to greet our speakers and attendees we’ve placed this billboard on 131 South near the Wealthy St. Exit. If you’re in Grand Rapids, be sure to check it out! ...
The Dark Ages – Not So Dark, Really
The Dark Ages: that time when people knew the Earth was flat, the civilization of the Western Roman Empire had collapsed, and people basically sat around waiting for something – anything – good to happen. Except the Dark Ages weren’t so dark after all. Anthony Esolen, professor of literature at Providence College would like to set the record straight. Nobody teaches history in schools anyway, much less the history of Europe. They do current events, social studies. The literature of...
‘Economic Examination of Conscience’
Kishore Jayabalan, Rome director of the Acton Institute for the Study of Religion and Liberty, clarified remarks made by Pope Francis at a May 16 reception of new Vatican ambassadors. The pope, calling for an examination of the world’s relationship with money, said we are facing “dire consequences” due to the power we give money. Jayabalan had this to say: If we look at money as wealth itself, we can very easily place it above everything else. But if we...
Samuel Gregg: Pope Francis And The True Meaning Of Poverty
Pope Francis has made ments on poverty, some of which have been misconstrued by the media and in the Church itself. Samuel Gregg, Director of Research for the Acton Institute, discusses both the meaning of poverty within Church teaching and what Pope Francis is truly referring to when he addresses poverty in our world today. In Crisis Magazine, Gregg points out that Christians are never to be forgetful of economic disparities, but that “poverty” has a richer and far more...
Feeling ‘Good’ All The Time: Isn’t That Enough?
We live in a society that really wants us to feel good. We have weight-loss programs, 24-hour gyms, hair color for men and women, and scads of “self-help” books. We laugh at videos on the internet of people doing dumb stuff, just so we know we are better than that. If we’ve got a job, a reasonably well-trained dog and no parking tickets to pay, we are good. Right? John Zmirak begs to differ. He takes us to an imaginary...
Radicaltarianism: Toward an Economics of Possibility and Grace
Over at Rough Trade, the always intriguing James Poulos celebrates the increased attention now being given to the “relationship between economic and religious life,” pointing to the Acton Institute’s very own Samuel Greggto kick things off. Yet he remains unsatisfied, fearful of a return to what he views to be unhelpful “conceptual frameworks and cultural antagonisms” of the past, and urging us to push toward “a new mode of analysis that breaks away from the old, exhausting debates.” For Poulos,...
Libertarians in Black
The conservative-libertarian fusionism conversation is gaining new life as discussions and reflections about the state of the Republican party reverberate after last year’s election. Ben Domenech has a particularly worthwhile outline of what he calls a “libertarian populist agenda.” Last month’s discussion at Cato Unbound also focused on fusionism, and in this post I’d like to bring together some of the various threads to conclude for a vision of conservative-libertarian fusionism (or at least co-belligerence) in the economic sphere. In...
MonksInk: Business as Hospitality to Christ
What do markets have to do with monasticism? Quite a lot to the Benedictine monks of St. Andrew’s Abbey in Southern California, according to a recent press release. Their prior Fr. Joseph Brennan describes MonksInk, the monks’ business selling ink and toner cartridges: Every monastery has something unique about them. For example, a monastery in Louisiana makes soap. Some make jellies and jams. The Camaldolese make amazing fruitcake. But we never developed anything like that. Until now, we only produced...
The 30-Hours-Per-Week Job Hurdle
One of the most basic concepts in economics and business is marginal or incremental cost, the additional cost needed to produce or purchase one more unit of a good or service. For example, if a business can produce 100 widgets at a total cost of $5,000 and 101 widgets for $5,500, the marginal cost of the 151st unit is $500. At that rate, pany has a disincentive to produce more than 100 widgets since the cost rises sharply (an average...
The Problem With ‘Buy American’
The call to “buy American” is one we hear frequently or see plastered on the bumper of the car in front of us. Donald Boudreaux, senior economics advisor at Mercatus Center, explains the problem with this ideal in a letter to the Washington Post: Let’s make a deal. Government will agree to protect only those American workers and small-business owners who in return agree to stop buying foreign-made products. For example, American steel workers will get protection from steel imports...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved