The events in Ferguson, MO and the tragic death of Eric Gardner have brought a variety oftensions to the forefront of our thinking and to the streets of many a city. But while the ensuing discussions have ranged from politics and policy to cultural attitudes about this or that, few have noted what theevents might signify as it relates to the intersection of faith, work, and vocation.

Over at MISSION:WORK, Vincent Bacote fills thisgap, noting how the current response against law enforcement and the criminal justice system is fundamentally a reaction against distortions of human dignity, and thus, “the relationship of human dignity to the opportunity to do work that contributes to one’s flourishing.”

Pointing to the stewardship mandate in Genesis, Bacote reminds us that, despite America’s largely positive legacy, our country has at many times resisted “opportunity for all persons to properly express themselves as image bearers in the world of work,” particularly when es to African Americans. “The problems magnified by Ferguson show we have not escaped the reverberations of a society where racial discrimination was part of the structure of society,” writes Bacote, “including ways that such discrimination impeded the path to full flourishing in the world of work for African-Americans.”

How, then, should Christians respond? Amid the brokenness of these situations and others like them, how might Christians be a witness in areas of faith, work, and stewardship, not only empathizing with those involved, but helping to empower and affirm the marginalized anddisadvantaged?

Christians have the opportunity to think about how the relationship of faith and work catalyzes expressions of mitment to human flourishing. First, it is important to begin asking how the problems we see in munities are at least in part linked to the dehumanization that people can feel when they find themselves marginalized because of either minimal opportunities for dignifying work (what constitutes such dignifying work is a conversation all its own) or because their circumstances, which include but are not limited to the reverberations of our history with race, leave them unprepared or unable to recognize and/or participate in dignifying work.

Second, we can begin asking how Christians can show mitment to mon good expressed as mitment to pursuing human dignity–explicitly connected to the flourishing es by participating in the world of work. This orients us to very difficult questions about how to help enable economic flourishing, which involves both an emphasis on personal responsibility as well as the structural aspects of society. A large challenge is to avoid making this a matter of simple slogans about larger or smaller government; our energy is better invested asking how Christians can have a greater realization that faithfulness to God includes giving attention to these concerns of “life beyond Sunday”…

… More than calling people to responsibility, we have to ask how to empower those who feel powerless and left out, putting the slogans of pundits aside and asking how to love our neighbors by helping them (to use language of Pope Paul VI) e artisans of their own destiny. If we lead the way, it will be a Christian witness that will be truly amazing.

Read the full article here.