Home
/
RELIGION & LIBERTY ONLINE
/
Examining Suspension Policies in the South
Examining Suspension Policies in the South
Oct 31, 2025 11:06 PM

In Dothan, Alabama, school officials are meeting to make changes to the Dothan City Schools suspension policies because of disparities between the rates of suspensions between black and white students. Across the American South, these suspension disparities are among the greatest. The terms for how students are punished are largely subjective, and this punishment increasingly falls harder on minority pared to their white counterparts. An August 2015 report published by the University of Pennsylvania highlighted some of the disparities in punishment and brought to light some of the disproportionate impact these harsh discipline policies have on black students in the Southern states in particular.

The report found that across the country in one academic year there were 1.2 million black students suspended from K-12 schools. More than half of these suspensions occurred in Southern states (55 percent). Southern school districts also accounted for half of the expulsions of black students in the nation. Overall black students were punished at disproportionately high levels across Southern school districts. In 84 school districts black students accounted for 100 percent of all suspensions, and in 181 districts black students accounted for 100 percent of expulsions. Those numbers only represent the districts where all of the harsh discipline was entirely directed at black students — in hundreds of other districts punishment was directed towards black students 50 or 75 percent of the time.

The disparity exists in both genders. Across the Southern school districts boys accounted for 65 percent of black students that were suspended. black prised 56 percent of suspensions and 45 percent of expulsions for girls in Southern states, and in 10 of the Southern states were the most suspended demographic. While the disparity exists nationally, it is harshest in the South. For example, the UPenn report found that black boys were 35 percent of the national suspended male student population, while in the South prised 47 percent of suspensions.

The biggest problem with this disparity is the large number of these suspended and expelled students that are referred to the criminal justice system as a means of school discipline. Minority students not only have a greater chance of being punished by suspension of expulsion, but they also have a greater chance of being referred to the juvenile justice system. Once suspended or expelled they have a higher chance of not finishing their education and falling into delinquency. The disparity is socioeconomic as well as racial, as over-disciplining both poor and minority populations hurts their chances of success.

These disparities are a part of the school to prison pipeline and they highlight some of the reason why the pipeline exists, and affects minority populations the most. Disparities across the system is one of the causes of the larger overcriminalization problem in the United States. When someone experiences disparities and problems in their education or family there are often more significant problems later in their lives. The discrimination and policy problems in the schools in the South are leading to bigger problems that are changing the lives of minority youths forever. Without changes to how discipline works in schools, and without families, parents, and especially fathers being the first disciplinarians in a child’s life, we will always feed the school to prison pipeline. The sad reality in the South, and much of the U.S. for that matter, is that the minority and poor youths in school are feeling the burden of this greater societal problem.

One the most important questions in this discussion is this: what is the relationship between family structure and child behavior at school? If there is data that points to family strength as the basis for behavior at school, and that data does exist, the solutions to the school suspension problem may be more simple than we may imagine. A related issue, then, is what do we do when families breakdown?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Catholicism’s tension with the Enlightenment
In a recent article for The Stream, Acton’s Director of Research, Samuel Gregg asks the question, “Is Catholicism Compatible with the American Experiment?” Gregg cites an article by political philosopher Patrick Deneen who suggested that “the main argument among American Catholics will concern the relationship of modern liberal democracies–and, at a deeper level, the American Founding–with Catholicism.” Gregg doesn’t necessarily disagree with this assertion, but argues that it “reaches further back to the early modern period often called the Enlightenment.”...
Acton Institute Selected as Templeton Freedom Award Finalist for Poverty Inc. Documentary
The Acton Institute has been named as one of six finalists for this year’s $100,000 Templeton Freedom Award for its documentary film, Poverty, Inc. The announcement of the finalists was made Monday by the Atlas Network, a Washington-based organization that advances the work of market-oriented public policy organizations all over the world. The winner will be selected Nov. 12 in New York. Atlas’ description of Poverty, Inc. says the documentary “provides prehensive perspective on the issue, giving voice to charity...
Video: Wayne Grudem And Barry Asmus On A Solution To The Poverty Of Nations
So far, 2015 has given us our busiest Acton Lecture Series ever, and we’re pleased to share more of it with you today on the PowerBlog. Back on April 16, Acton had the privilegeof hosting Wayne Grudem and Barry Asmus, who spoke on the topic of the book they jointly authored,The Poverty of Nations: A Sustainable Solution. First, the bios: Wayne Grudem is Research Professor of Theology and Biblical Studies at Phoenix Seminary; he is the author or co-author of...
Subsidizing Subsidiarity: How Conservatives Failed New Orleans
This week marks the 10th anniversary of Hurricane Katrina making landfall on the Gulf Coast. As always happens when remembering suchignominious events, we look back in hindsight to attempt to learn what could have been done differently. If we’re being honest with ourselves, we conservatives will admit that we share some of the blame for the disaster—just not in the way many of us realize. The colossal failures in leadership in the wake of Hurricane Katrina proved once again that,...
Creation Care and Catholic Social Teaching
Pope Francis recently declared September 1 as the World Day of Prayer for the Care of Creation, an annual day of prayer begun by the Orthodox Church in 1989. In conjunction with the event, Catholic Relief Services and the United States Conference of Catholic Bishops have released “Care for God’s Creation,” the first of a seven-part video series on Catholic social teaching. (Via: Crux) ...
Rev. Sirico on Francis’ ‘Year of Mercy’
Pope Francis recently announced a “year of mercy,” making it easier for the Catholic Church to forgive women for having abortions. Acton’s President and Co-founder Robert Sirico went on WSJ Live to discuss this. Watch below: ...
The Moral Dimension of Work
“The world is not a parsimonious place, in spite of the dogmas of the ecologists,” says James V. Schall in this week’s Acton Commentary. Our most unsettling economic problems are actually not economic but moral—moral ones that cannot be simply passed on from generation to generation. They need to be chosen and internalized by each person in each generation at the risk of deflecting material goods from their proper purposes. Work likewise is not exclusively for its own sake. Rather...
Court Rules March for Life Qualifies for Abortifacient Mandate Exemption Based on Moral, Not Just Religious, Objections
Imagine if the government were to tell an organization dedicated to veganism that, because of a new mandate, they must purchase a meat platter to serve at their monthly meetings and that the chair cushions in their conference room must be made of leather. Appalled by this governmental intrusion, the vegans ask to be excluded from the mandate since none of their members wish to eat bologna while sitting on dead cow skin. They also point out that a group...
Can Capitalism Save the Arts?
Capitalism is routinely castigated as an enemy of the arts, with much of the finger-pointing bent toward monsters of profit and efficiency. Other critiques take aim at more systemic features, fearing that the type of industrialization that markets sometimes tend toward will inevitably detach artists from healthy social contexts, sucking dry any potential for flourishing as a result. But what if the opposite is true? I offer the argument over at The Federalist. Free economies introduce their own unique challenges...
Psalm 19 and Human Flourishing
The mission of the Acton Institute is to promote a free and virtuous society characterized by individual liberty and sustained by religious principles. We seek to articulate a vision of society that is both free and virtuous, the end of which is human flourishing. That phrase—“human flourishing”—has e such a buzzword, though, that it’s in danger of losing any real meaning. As Scott Swain says, “Due to its widespread usage across our culture, its susceptibility to multiple meanings, and its...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved