Home
/
RELIGION & LIBERTY ONLINE
/
Europe’s Surviving Farmers Show True Entrepreneurial Spirit
Europe’s Surviving Farmers Show True Entrepreneurial Spirit
Feb 11, 2026 7:06 AM

Are the Old Continent’s farmers showing that they have a real entrepreneurial spirit and serving as role models of courage and innovation during the Great Recession? Surely not all of them, but there are some inspiring examples to be found in Central and Southern Europe.

This is somewhat surprising as Europe’s agricultural sector is usually among the most traditional, least open to market innovation and product flexibility, and heavily reliant on EU funding to keep the petitive. Alas, European leadership in international food trade has been slowly whittled down in the last 3-4 decades.

Some European farmers, however, are resilient and are pulling rabbits out of hats these days by risking and investing heavily to implement creative new forms of business on their farms – many of which had been on the brink of failure.

It is primarily the French and Italians who are showing their true entrepreneurial spirit and vocation to agriculture. They appear to be some of the most tenacious and creative. Just like the Michigan dairy farmer, Brad Morgan, the protagonist of Acton’s documentary The Call of the Entrepreneur, these farmers have turned to undervalued pletely overlooked assets to build lucrative profit-making ventures that often double and triple their old es. They have begun reshaping the way their traditional industry operates, and at a time when Europe has lost petitive edge to cheaper food suppliers from Africa and South America.

Making matters worse has been the total evaporation of their once abundant workforce. In France, for example, rural industry employees currently make up a mere 3% of the nation’s workers, when it once boasted over 40% at the turn of the last century (cf. August 2010 Time article “How to Save Rural France”). And figures for those farmers who have registered as operating “professional” establishments in France’s campagne have dropped from 2,000,000 to 350,000 in the last fifty years. As noted out in a 2006 mentary (“French ‘Security’ and Economic Reality”), this is not at all surprising: the vast majority of France’s youth dream of careers as civil servants, or want to secure life-long union protected contracts, and furthermore claim to generally dislike or distrust free market economics.

A final blow to European farming e in a few years when the industry’s most heavily relied upon system of public subsidy – the Common Agricultural Policy – is set to undergo reform in 2013. And no one is quite certain what the consequences may be, as EU finance officials nudge the sector to e petitive and market orientated.

Just what are they doing?

While some major industries in France, like auto manufacturing, have received generous public subsidies to petitive, French farmers are beginning to rely on their entrepreneurial spirit and genuine vocation to agriculture to turn their sector around.

They are achieving this by doing exactly what entrepreneurs are called to do: take risks through investment and creatively diversify their business offerings to customers.

For example, entrepreneurial farmers in the southern Ile-de-France grain producing region have utilized the bucolic beauty of their wavy golden fields and soft rolling hillsides to create profit-making ventures. The same beauty that inspired France’s great impressionnistes, now lures thousands of international vacationers to their prime holiday centers built out of once dilapidated grain storage facilities with glorious hill-top views.

It is these same farmers who are using abandoned wheat and barley fields as horse riding tracks. They are converting their dusty old barns into equestrian club houses. Others, like Rabourdin farms in Brie, have added premium beer making facilities to their production portfolios and now attract thousands to their own micro brew facilities and connoisseurs can order their products on-line.

While interviewed for the same Time article, agricultural entrepreneur Bernadette Porchelu said that for her Basque-country farm to succeed “it required a lot of work and investment.”

“But now,” she says, “We are hustling to keep up with the demand and have more than doubled our e. When we first decided to make this move, everyone said we’d fail. Today I wonder how most farms will survive if they don’t undertake similar diversification –which may be why some of our visitors include fellow farmers asking us how we made it work.”

It’s not just the French

One of Italy’s leading agricultural entrepreneurs hailing from Rome, Annibale Gozzi, says that while France is making headlines with its creative agrotourism, Italy is not lagging too far behind.

He says that “neither can Italian farms keep up with fierce petition in food production…Manual farm labor in other parts of the world is ten times cheaper than in Italy and we simply pete even with our tremendous advances farming methods and technology.”

“We too have been forced to try different things and strive for the full integration of our products, services and assets.”

Those farms that are most successful, like Gozzi’s own agrotourism south of Rome, Villa Germaine, are the ones that have e full-scale “multi-function” operations in addition to producing traditional agriculture.

Referring to his own agriculture establishment as an example, Gozzi says he has risked huge amounts of capital to maximize his farm’s business to include “integrative products and services” such as farming courses, horse riding, premium viticulture and olive oil production, tuffa cave wine and cheese tasting facilities, as well as a full-service hotel and restaurant. His establishment now even regularly hosts business luncheons and wedding receptions with lavish menus featuring his own fresh meat and produce.

He says he does this with dedication and pride, a dream to “do a first-class job for what I love”. Gozzi’s thriving business at Villa Germaine not only has allowed him to maximize his farm’s assets and profits, but truly exemplifies what it means bine entrepreneurial spirit and tradition all in the same business.

He adds that Italians are catching on to but this type of inventiveness, “but it is still much more appreciated by foreigners and France is clearly leading the way.”

Why they really do it

Vastly increasing revenue has been a driving factor for the survival of European farmers – especially knowing their major public financial support may dramatically change in a few years’ time and as their industry is being swept away by petition.

Even if Europe’s few remaining die-hards simply had more public financing, it doesn’t mean they e out on top. It has not worked for decades and surely it does not provide the answer to their future.

Rather, we must follow the lead of those real entrepreneurs who in the toughest economic times are true to their vocation e up with ingenious solutions to their sector’s woes. If there is a future at all, they are providing viable alternatives. And to do so, they must not only be highly creative. They must also be willing to take risks –a courageous attitude undertaken by those who genuinely live out a vocation and exhibit a real passion for their trade.

(This article is the first of a regular monthly series dedicated to entrepreneurship in Europe.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg: Charles Carroll, Founding Father and Catholic Businessman
Acton’s Director of Research, Samuel Gregg, has a column in the latest issue of Legatus magazine. In it, he recognizes the plishments and Catholic faith of one of America’s Founding Fathers, Charles Carroll. Carroll, the only Catholic signer of the Declaration of Independence, was an established businessman, and signing the Declaration was a risky move. It literally put his entire fortune at risk. mercial interests extended far beyond those of the typical Marylander of his time. They ranged from grain...
How Did the Global Poverty Rate Halve in 20 Years?
From 1990 to 2010, the global poverty rate dipped from 43% to 21%. The Economist explains why the rate halved in twenty years: How did this happen? Presidents and prime ministers in the West have made grandiloquent speeches about making poverty history for fifty years. In 2000 the United Nations announced a series of eight Millenium Development Goals to reduce poverty, improve health and so on. The impact of such initiatives has been marginal at best. Almost all of the...
Interview: Conversations on Orthodoxy
Back in January, I was interviewed for the podcast Conversations On Orthodoxy. After some wonderful editing, the interview has recently been posted. In particular, the focus of the interview is mostly on how I went from an American Evangelical upbringing to ing a convert to the Orthodox Church. However, I wanted to link to it here because it concludes with some thoughts about my work at Acton. In particular, I talk about Acton’s vision for a free and virtuous society,...
New Acton University Billboard in Grand Rapids
Acton University is fast approaching. As a way to greet our speakers and attendees we’ve placed this billboard on 131 South near the Wealthy St. Exit. If you’re in Grand Rapids, be sure to check it out! ...
Don Draper Meets Abraham Kuyper
Russell Moore on how Abraham Kuyper predicted the era of Madison Avenue’s culture of art and mammon: [James Bratt] writes that Kuyper saw the bination of “Art as captured by Mammon.” Here the bined to a mercialized, lowered, prostituted, feeding the pulsion for excitement, excess, and the erotic.” In this, Bratt contends that Kuyper was hitting close to explaining the contemporary rise of Madison Avenue as a cultural force, “the marriage of Art and Mammon that mercial advertising.” Here’s where...
G8 Summit Protests Sponsored by Capitalism
Leaders from Canada, France, Germany, Italy, Japan, Russia, the U.S., and UK will meet at Lough Erne in Northern Ireland for the G8 Summit June 17-18, 2013. These international negotiations among the world’s largest economies provide opportunities to discuss the fluidity of trade between nations but also provokes public protest. All over social media, various groups are set to organize protests about the global trade conference because capitalism and international trade are viewed as evil. For example, the “Stop G8...
Dirt and Development
“We poverty junkies spend a lot of time examining the fruits and the roots,” says Mark Weber at PovertyCure, “But what of the soil?” Tyler Cowen also recently noted that economists don’t talk nearly enough about soil, despite their contributing to some of the biggest problems in the entire world. The problems can be seen in the European Union’s Institute for Environment & Sustainability recently published Soil Atlas of Africa. Robin Grier highlights some of the findings: 1. “While Africa...
Feeling ‘Good’ All The Time: Isn’t That Enough?
We live in a society that really wants us to feel good. We have weight-loss programs, 24-hour gyms, hair color for men and women, and scads of “self-help” books. We laugh at videos on the internet of people doing dumb stuff, just so we know we are better than that. If we’ve got a job, a reasonably well-trained dog and no parking tickets to pay, we are good. Right? John Zmirak begs to differ. He takes us to an imaginary...
You Say You Want A Revolution? Count The EU Out
German Finance Minister Wolfgang Schaeuble is a frustrated man. With unemployment rates in Germany hovering at around 8 percent, and Greece and Spain at almost 60 percent, he believes the EU is on the brink of “revolution.” His answer is not to scrap the welfare model however; he wants to preserve it. While Germany insists on the importance of budget consolidation, Schaeuble spoke of the need to preserve Europe’s welfare model. If U.S. welfare standards were introduced in Europe, “we...
Religious Liberty Does Not Require Us To Minimize Our Faith
Rabbi Meir Soloveichik, a professor at Yeshiva College in New York, says religious liberty does not mean we need to water down our beliefs in order to get along. Rather, he says that people of different faiths must learn to live as both “stranger and friend“: The rabbi explained that “America is the first country in a long time founded around an idea,” and that religious freedom “is the philosophical lynchpin of what lies at the heart of American ideals.”...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved