Home
/
RELIGION & LIBERTY ONLINE
/
‘Dual-Status’ Youths: Broken Kids, Broken System
‘Dual-Status’ Youths: Broken Kids, Broken System
Sep 14, 2026 12:23 PM

“Status.” Webster’s defines it as “high position or rank in society.” Yet for many young people, this could not be further from the truth. In the language of social workers and court systems, “dual-status” youths are young people who are involved in the juvenile justice system and child welfare system. Case in point:

She was born to an incarcerated mother. She was repeatedly abused by relatives with whom she spent much of her early life.

By the time she turned 10, she had been sexually abused by an older brother, a pimp, who forced her into prostitution.

She didn’t last long at foster homes and ended up living in group homes in the Northern California area. She ran away from placements dozens of times and continued prostituting herself.

Perhaps not surprisingly, Alicia — whose real name is being withheld to conceal her identity — repeatedly landed in juvenile detention on solicitation or related charges.

One of the biggest problems for these kids are that the adults in their lives who are most positively involved – social workers and probation officers – rarely, if municated. Even more concerning, probation officers are only involved if and when a child has trouble with the law, and a probation officer’s main concern is to make sure the child doesn’t end up in trouble again … but not necessarily fixing the issue that landed the child in trouble in the first place.

Dual-status children face huge issues:

Their cases typically present enormous challenges: Many of the children are chronic runaways who have suffered from severe physical or emotional abuse, neglect and abandonment. And they e from troubled homes often beset by domestic violence, substance abuse and mental illness.

It’s hard to say how many children e entangled in both the juvenile justice and child welfare systems, partly because of the historical bureaucratic divides between the two systems.

These children have plex needs. Even when they do have caring adults in their lives (a teacher, a social worker, a foster parent), they often have a difficult time trusting or bonding with them. Frankly, most of these kids have been “taught” not to trust. And many of these children have no stable home life, and face plex labyrinth of social services and courts on their own, or with whatever lawyer happens to be available at the time.

Neha Desai, an attorney who serves as policy adviser for the fledgling Dually Involved Youth Initiative in Santa Clara County, talks about what these kids face:

What happened with this youth, and with so many youth who fall into this, is the child welfare worker feels like there’s nothing for this kid: ‘We have placed her over and over again. She runs from every placement. She’s involved in dangerous activities, and we can’t protect her, and she’s going to get killed out on the streets and she needs to have the intervention of the juvenile justice system in order to keep her safe.’

The juvenile justice system says, ‘Are you kidding me? This is absolutely not a youth that belongs in the juvenile justice system. That would be criminalizing a kid for being a victim. I mean, they’re being sexually exploited, and you’re saying that they need to be detained in order to keep them safe, but that’s punishing them for being a victim.’

Then, there’s the cost. Placement for just one juvenile in a treatment facility can run into the tens of thousands of dollars in just a few short months.

Omaha, Nebraska, like many places, are trying to find ways for courts and social workers to work together, get children the services they need, keeping them out of the juvenile justice system and in school.

The Omaha reform effort emphasizes sharing data between the juvenile justice and child welfare systems and bringing together representatives of both systems, along with parents or foster parents and, in this case, school officials, to improve prospects for crossover youths.

Thus, the county attorney, the boy’s foster father, social workers, school staff and a probation officer who had worked with the youth came together with an eye toward finding a solution that would keep him from being prosecuted for fighting.

The result: a written agreement that the youth would avoid fighting, attend school regularly, return to therapy for anger management and attend a program designed to help him resist the temptation to join a gang.

The agreement specified the assault charge would be dropped if the boy — an African-American, like a heavily disproportionate share of dual-status kids plied with all requirements by the end of the 2013-14 school year.

He did. Now, he’s doing well in school and has a good shot at going to college.

Reform is necessary, and it isn’t easy. Adults often don’t see the value of shifting priorities and roles in either the social service sector and juvenile justice. The children involved are tough to work with: they’ve been hurt over and over again, they are often lacking social and educational skills, and they don’t have many successful role models. This is yet another area munities, churches and families can ask, “Where can we help? What can we do?”

No one should be a “dual-status” kid. They should be someone’s beloved child.

Read “‘Dual-status’ kids endure another kind of double jeopardy” at The Center for Public Integrity.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
For Europe’s Youth, an Attitude Adjustment is Required
Humility is probably one of the most difficult human virtues to achieve. For me, as a Hungarian intern at the Acton Institute, listening to Samuel Gregg’s June lecture in Grand Rapids on his new book, ing Europe about the Old Continent’s crisis is instructive. Relations between the United States and major European powers have been testy from time to time, of course, but Europe seems to lack self-criticism. Aging Europe, an unsustainable social model, a two-speed Europe: these are some...
Human Action: A Positive Environmental Footprint
“Being less bad is not good.” This is a major theme of Cradle to Cradle, written by architect William McDonough and former Greenpeace chemist Dr. Michael Braungart back in 2002. The book arrived like a tidal wave on the green movement and exposed the categorical deficiencies and uselessness of tags like, “reduce, reuse, recycle.” The problem highlighted in the 2002 book is not that we need to simply damage the environment less but, even worse, we lack the entrepreneurial creativity...
Brother Attorneys File Lawsuit Against HHS Mandate
Michael and Shaun Willis, brothers and attorneys at Willis & Willis, PLC in Kalamazoo, Mich., have filed suit against the federal government’s mandate regarding the inclusion of artificial birth control, abortificients and abortion as part of employee health care. The brothers are mitted Christians and staunchly pro-life; one is Catholic, one Protestant. In addition to their law practice, they have a legal aid organization, doing pro bono work for the homeless in southeast Michigan. They also fund scholarships for children...
What is Religious Freedom?
In its fullest and most robust sense, religion is the human person’s being in right relation to the divine, says Robert George, and all of us have a duty, in conscience, to seek the truth and to honor the freedom of all men and women everywhere to do the same: . . . the existential raising of religious questions, the honest identification of answers, and the fulfilling of what one sincerely believes to be one’s duties in the light of...
Should Christians Be Worried About Government Surveillance?
Ed Stetzter thinks so. In a Christianity Today article, Stetzer says our fundamental rights – rights enumerated in the Bill of Rights – are getting abused. He says alarm bells should be sounding among Christians, but that doesn’t seem to be the case. Our Founding Fathers saw the Bill of Rights as providing barriers against government overreach and abuse. People (particularly people in governments with power) could not be trusted to have no checks on their power. Why? Well, some...
If You Live Here, You’ll Never Amount To Anything
A study out of Harvard University focusing on tax credits and other tax expenditures has caused 24/7 Wall St. to declare that America has 10 cities where the poor just can’t get rich. Among the reasons that economic upward mobility is so minimal in these cities: horrible public education (leading to high dropout rates) and being raised in single-mother households. What these cities share is an economic segregation: two distinct classes of people, with virtually nothing mon. However, it seems...
Why social mobility matters—and income inequality does not
When es to household e, progressives tend to start with their intuitive understanding of fairness (i.e., some people have a lot more e than others), move to the solution (redistribution of e and wealth from those who have more to those who have less), and only then to develop a metric that justifies implementing their solution: e inequality. Because of this roundabout approach, you rarely hear progressives argue that e inequality is a problem since for them it just is...
Grading Kids by Race?
In his famous 1963 “I Have a Dream” speech, Martin Luther King, Jr. declared, I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. MLK decried equality for children of all races, and his monumental contribution to the realization of this dream should forever be remembered. However, it seems that some...
5 Business Activities That Imitate God
It’s e mon for Christians to openly ponder and discuss the ways in which we might glorify God through our work. Yet even with this newfound attention, it can be easy to forget that the very businesses launched to harness and facilitate such work are themselves declaring the glory of God, albeit in subtle, unspoken ways. In an essay posted at Christianity 9 to 5, author and theologian Wayne Grudem explores this angle a bit further, affirming the variety of...
Value Creation for the Glory of God
The real estate crisis led to plenty of finger-pointing and blame-shifting, but for Phoenix real estate developer Walter Crutchfield, it led to self-examination and spiritual reflection. “The real estate crash brought me to a place of stepping back and evaluating,” Crutchfield says. “I could see where I lost sight of the individual intrinsic value of work, of individuals, munity…Rather than asking ‘is the demand reasonable?,’ we just serviced it, and now we had a chance to think about what we...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved