Home
/
RELIGION & LIBERTY ONLINE
/
Does International Child Sponsorship Work?
Does International Child Sponsorship Work?
Sep 2, 2025 4:54 AM

In 1936, near the end of the Great Depression, Children International launched one of the earliest child sponsorship charities. Today, child sponsorship is one of the most significant forms of foreign aid. It’s estimated that there are over 8 million internationally sponsored children in the world. With the average monthly sponsorship level set at about $30 (not including other gifts sent to sponsored children), the flow of resources from wealthy countries to poor countries from international child sponsorships is about $3.2 billion per year.

Despite the substantial amounts of money being funneled through these charities, few empirical studies have been conducted to gauge their effectiveness. But a new peer-reviewed, independent study on the viability of international child sponsorship led by Bruce Wydick, professor of economics and international studies at the University of San Francisco, reveals “large and statistically significant impacts on life es for children enrolled in Compassion International’s Christian child sponsorship program.”

Some of the key findings from the study include:

Former sponsored children stay in school 1 to 1.5 years longer than their non-sponsored peers (In Uganda, the numbers are much higher—2.4 years). An extra year of schooling could have long-lasting impact on a child’s future employment possibilities as an adult.Former sponsored children were 27-40 percent more likely to finish secondary education than those who were not enrolled in the child sponsorship program.Former sponsored children were 50-80 percent more likely plete a university education than non-sponsored children.As adults, former sponsored children were 14-18 percent more likely to have salaried employment than their non-sponsored peers.As adults, former sponsored children were roughly 35 percent more likely to secure white-collar employment than their non-sponsored peers.Former Compassion sponsored children were 30-75 percent more likely to munity leaders as adults than their non-sponsored peers.Former sponsored children were 40-70 percent more likely to e church leaders as adults than their non-sponsored peers.

Wydick says one of the key factors in the program’s success is that they help broaden the children’s aspirations and view of themselves:

A lot of it seemed to be in the development of the children’s self-esteem and helping to shape the views of their own self-efficacy, which just means their own view of their own capabilities and their own potential, and helping to shape their aspirations and life goals.

Sometimes in psychology and economics we talk about things about being reference points. They’re focal points that when people think about their own lives they think of certain goals or things that they ought to be achieving in life, and often for impoverished people these are very low because the look around themselves and they see people only finishing primary school or people as they e adults only working in agriculture – which is fine, but you would hope that people would be able to develop a broader array of aspirations that would fully make use of the gifts that they’ve been given to serve others.

Wydick adds that the former sponsored children cited the spiritual and character-building aspects of the program as one of the most beneficial aspects. This is a important point and one of the reasons why large, secular political entities and international organizations fail to provide the support that children need. As PovertyCure explains in it’s statement of principles, “[M]any of these groups begin with a mistaken vision of the human person. If we are going to help the poor, we must first understand the nature, calling, and destiny of human beings.”

Christians have been the largest and most powerful force for helping the poor the world has ever known precisely because we begin with a realistic understanding of anthropology:

Every human person possesses inherent dignity and worth. The Judeo-Christian tradition teaches that all humans are made in the image of the Creator. We are, therefore, beings with a transcendent destiny, beings of purpose, reason and creativity, able to make free choices. Although many Christians throughout the centuries have ignored this fundamental teaching, it continues to call people to recognize the inherent dignity and worth of every human person, including those outside our own clan, tribe or nation.

However effective child sponsorships may be, much more is required bat global poverty. We must “promote passion, and advance entrepreneurial solutions to poverty informed by sound economics, local knowledge, the lessons of history and reflections from the Judeo-Christian tradition.” To learn more about how you can aid such efforts, visit the PovertyCure website.

(Via: Christianity Today)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Happy New Year: The minimum wage is practically irrelevant
This morning, as Americans go to work for the first Monday of the New Year, a growing number will see their wages rise to $15 an hour or more – thanks, not to higher minimum wage laws, but to the bustling free market. Increasingly, economists agree that in the frenetic labor market of 2020, the minimum wage has e virtually irrelevant. No one disputes that workers are earning higher salaries in 2020, and the lowest earners have received the biggest...
The musical entrepreneurship behind the ‘Hallelujah’ Chorus
Although it was intended to be an position, the “Hallelujah” Chorus from Handel’s Messiah has e the musical diadem of the Christmas season. It has already in early January vanished from the radio, because the modern West pre-celebrates all its holidays. (The Christmas season traditionally spans the “12 days of Christmas,” from December 25 until the feast of Epiphany on January 6.) However, it never would have graced the most joyous season of the year without the entrepreneurial spirit of...
What are the unintended consequences of economic nationalism?
Protectionist policies are, on the surface, attractive. Through state means, they promise to protect industries and workers as well as boost a country’s industrial production. But like most top-down solutions, there’s a catch; the government has a knowledge deficiency. “No one knows what technological innovation or entrepreneurial insight will upend the present economic landscape in America—or any other country,” explains Samuel Gregg in an article in Law & Liberty. “Nor can such developments be anticipated by economic nationalist policies.” Evidence...
Alejandro Chafuen in Forbes: Corruption, not globalization, is to blame for poverty
When discussing globalization, advocates of the free economy usually start by stressing the large number of people who have risen out of extreme poverty in the last three decades. This period of poverty reduction showed a parallel growth in globalization. But it has not been even. Those who try to prove that we are living in the best of times usually use monetary statistics – they count the number and percentage of people who earn less than $1.90 per day....
The 2010s: The decade we (nearly) won the war on poverty
As a new decade begins, it bears pausing to celebrate the strides the human race has made toward eradicating poverty at home and around the world. This is doubly important, as the television retrospectives not only omit our growing prosperity, but so many people believe things are actually getting worse. The global misconception that poverty is spreading is especially pronounced among those who support state intervention in the economy. The website Common Dreams proclaimed, “The Evidence Pours In: Poverty Getting...
Capitalism, solidarity, and work: A view from the 16th century
Legal historian Wim Decock of the KU Leuven recently published a study of the economic thought of the Flemish Jesuit Leonardus Lessius (1554–1623). Last week the National Catholic Register posted an interview with Decock about his book and Lessius’s contribution to economics. Lessius was one of a host of significant early modern authors who addressed the economic realities of the burgeoning European market economies. These early modern authors, despite recovery efforts by Decock and other scholars, continue to be overlooked...
The NHS: Lie or we’ll fine you
The former UK Chancellor of the Exchequer Nigel Lawson oncesaid that “the NHS is the closest thing the English people have to a religion” – but as a new story shows, it is a religion that forces people to break the Ten Commandments. Certain British citizens must lie to the government or face a punishing fine for telling the truth. One person to suffer this fate is a domestic abuse survivor and single parent who did not want to deceive...
Star Wars and self-interest
Recent installments in the Star Wars universe directly raise the theme of self-interest, and specifically the formation or deformation of the self. These instances help us ask the important question, “Who puts the ‘self’ in self-interest?” [Mild spoilers: If you are not current on The Mandalorian or haven’t seen The Rise of Skywalker, you may want to flag this post e back later.] In the season finale of The Mandalorian, we get a pretty full introduction to Moff Gideon, the...
Why Europe’s churches are under attack
For many people of faith, especially Catholics and Orthodox Christians, churches are sacred places. An older cathedral, for example, is not a museum nor merely a relic of the past, but rather a place where it is believed that grace is given through sacraments, a place where God dwells. But, as Samuel Gregg argues in Spectator USA, Europe has lost respect for places of worship, a loss felt tangibly by the Church. “In 2017 alone, according to France’s Interior Ministry,...
Richard Reinsch on Rubio’s ‘materialistic’ industrial policy
Last November, my colleague Dan Hugger ments by Sen. Marco Rubio (R-FL) about his desire for mon good capitalism” informed by Roman Catholic social teaching. Generally speaking, this is an aspiration that many at the Acton Institute share, but the specifics of what that would look like are where the real differences lie. At the least, this demonstrates how people of good will, of the same (or similar) religious and ethical tradition, can still have divergent opinions about policy. Shared...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved