Home
/
RELIGION & LIBERTY ONLINE
/
‘Dark Money’ and Leftist Hypocrisy
‘Dark Money’ and Leftist Hypocrisy
Oct 29, 2025 2:34 PM

Poor Rod Serling. Had the Twilight Zone and Night Gallery host lived it’s assured he’d provide the voice talent for the audio book version of Jane Mayer’s Dark Money: The Hidden History of the Billionaires behind the Rise of the Radical Right. He’d also have a steady gig lending his portentous phrasings to such addle-brained prose as the following from the Interfaith Center on Corporate Responsibility [readers may insert Serling’s “Submitted for your approval” at their discretion]:

Unchecked corporate cash in the form of political donations and lobbying expenditures has the power to exert undue influence over public policy and regulatory systems and threaten our democracy. Yet in spite of this power, most S&P panies lack a formal system of lobbying oversight and don’t fully disclose how monies are being spent, particularly through third-party organizations like trade associations. Investors are concerned that lobbying expenditures may inadvertently be diverted to groups advancing agendas contrary to the stated missions panies, setting up potential conflicts of interest and panies to reputational risk.

Sigh. Mayer and ICCR are working both sides of their levitating, shaking bed of anti-First Amendment, anti-Citizens United paranoia with Mayer seeking political intervention on one side and ICCR haranguing corporate shareholders with proxy resolutions on the other. In the meantime, the Republic remains a bastion of the freedoms that conjure 24-hour night terrors for the author and the so-called “religiously motivated” shareholder activists.

The “dark money” bogeymen searched for under those quivering bedsprings share the last name Koch, and we just can’t have libertarian billionaires expressing free speech in the U.S. political system, according to Mayer, ICCR and a raft of other opponents that are hypocritically funded by progressive billionaires bearing names like George Soros, Bill Gates, Tom Steyer, Warren Buffett and Eric Schmidt – all noted by George Melloan in his review of Mayer’s book in the Wall Street Journal:

Ms. Mayer is highly selective about which super-wealthy dabblers in politics she wants to expel. Warren Buffett, whose $62 billion fortune ranks second only to that of Bill Gates ($76 billion), is not one of her targets. Rather she quotes him in support of her thesis, to the effect that the rich are winning the class war. Tom Steyer, the West Coast hedge-fund billionaire environmentalist, gets a bye as well. So does former Google CEO Eric Schmidt ($11 billion), a big campaign contributor to Barack Obama, and Steven Spielberg, who has generously shared from his $3 billion nest egg to aid the goals of Bill and Hillary Clinton. A host of think tanks and political websites depend on liberal deep pockets, but their donors do not figure in “Dark Money.” Politically active, left-of-center oligarchs are apparently wonderful people, not dangerous ones.

Ms. Mayer mainly dislikes foes of big government. Her list of the rich and dangerous begins with figures whose heyday has passed, such as Richard Mellon Scaife and John M. Olin. For decades, their philanthropies supported conservative journals, scholars and think tanks, much as the Bradley Foundation does today, another organization that earns her contempt. But most of “Dark Money” is aimed at just two people, Charles and David Koch. The brothers, tied for fifth on the Forbes list with $41 billion apiece, are most notably backers of the Cato Institute, a Washington free-market think tank. They also host public-policy seminars, fund political groups and back candidates either directly or by way of the Koch Industries political mittee. Ms. Mayer argues that they and their “ultra-wealthy allies on the right” have e the “single most effective special interest group in the country.” The Kochs might answer, “We should be so lucky.”

In other words, like the spooky villains in a Scooby Doo cartoon, the Kochs haven’t been all that terribly successful – you know, because they could’ve gotten away with it, too, if it weren’t for those meddling kids! Those kids, borrowing a quote from Walt Kelly’s Pogo, is us. As in: We the People. The record for tilting the political world in the favor of the wealthy, you see, hasn’t been terribly successful, as noted by Melloan:

Authors who argue that rich people can buy elections don’t get much support from history. The “oligarchs” behind Mitt Romney are still smarting from his defeat. In the 1930s, business titans could not buy victory for the anti-New Deal candidates who ran against Roosevelt. More than a century ago, during the Gilded Age, Congress managed to pass the Sherman Antitrust Act, to the sorrow of John D. Rockefeller and other one-percenters.

It can be argued that the cynicism behind the politics-for-sale claim, even when displayed by a talented writer like Ms. Mayer, reflects a distrust of the American democratic system—as if “the people” modities to be purchased and not autonomous beings who can think for themselves. The cynicism also denigrates the work of activists and scholars who join up with Cato, the Manhattan Institute, Heritage, Brookings, Hoover, the Sierra Club, the World Wildlife Foundation, Common Cause—or whatever organization one might choose—because they believe in what those bodies stand for, not because they are the mindless slaves of some rich donor.

Even on the left, despite paratively paltry campaign war chest, Sen. Bernie Sanders is standing up admirably against the veritable Fort Knox accumulated from corporate and billionaire supporters of Hillary Clinton. But never mind such empirical evidence; it’s the heads of the brothers Koch that Mayer and the revolutionary nuns, priests and other religious over at ICCR desire on pikes despite agreeing with most every social issue the oil barons support, including immigration, legalized abortion and same-sex marriage. Further, they oppose the drug war and believe in a light-touch foreign policy.

But, to the left, the Kochs must be marginalized because their money derives from fossil fuels and they rally against the climate-change agenda and an overbearing regulatory regime. Tom Steyer, it should be noted, also made billions from the fossil-fuel industry, but he’s since banked that fortune privately while publicly sporting the latest designer hair shirt. As noted by National Review’s Jonah Goldberg last week:

Democrats don’t like Citizens United because they think it might blunt their advantages. According to OpenSecrets.org, of the top five organizations — i.e., unions and corporate PACs — that give to federal candidates, all (mostly public unions) give 97 percent to 100 percent of their donations to liberals and Democrats. Of the top ten, eight give almost exclusively to the Left. Of the top 25, 18 donate disproportionately to the Left.

By the way, Koch Industries is No. 49 on the list, and the National Rifle Association is No. 74.

But … advocating for limited government and questioning whether humans are causing catastrophic climate change is beyond the pale according to the cartoonish mythology constructed by Mayer, ICCR and their cronies on the Left. Yes, they’re fine with billionaire moolah and labor union dues contributed to campaigns for progressive causes and office holders, but hypocritical and hyperbolic when es to libertarians and conservatives who exercise the same freedoms guaranteed by the First Amendment and Citizens United. When es to the Kochs, however, their “tainted” billions are “dark money,” legal tender minted from a currency housed somewhere in The Twilight Zone.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Christmas consumerism: Spending for the glory of God?
The Christmas shopping season is well underway—and with it, a peculiar blend of hyper-generosity and hyper-consumerism. Indeed, while many celebrate the social and spiritual glories of gift-giving and merriment, others are quick to warn about the steady creep of materialism and self-indulgence. Over at Made to Flourish, Matt Rusten explores these tensions, asking, “Does worshipping the Christ of Christmas necessarily conflict with the proliferation of shopping and festivities during the holiday season?” plaints are many, as Rusten aptly summarizes: “The...
Slavery, Shmi Skywalker, and Star Wars
As the final installment of the final trilogy of the Star Wars saga opens today, it’s worth thinking about where this blockbuster franchise and cultural phenomenon started. And by that I mean where the story of Anakin Skywalker started in Episode I: The Phantom Menace. I got to revisit some of this as the earlier movies have been playing on repeat on cable TV leading up to today’s opening. The part I noticed as I flipped through the channels was...
The gift of the Incarnation
All of life is God’s gracious gift. This graciousness applies not only to ourselves and our neighbors, each of whom is made in His image and likeness, but applies as well to the whole of creation which was entrusted to the human family’s care and cultivation (Gen. 1:26-31). This gracious gift, both of ourselves and the creation, was marred by our own disobedience, born of ingratitude, and resulted in our separation from that gracious Giver. Sin and death are the...
The government funds U.S. farmers – and their competitors
When government es sufficiently large, its impact on private citizens is not just harmful; it’s self-contradictory. U.S. policy toward dairy farmers offers a poignant example. Joseph Sunde recently explored one aspect of U.S. agricultural policy: The Food and Agriculture Act of 1977, signed by new President Jimmy Carter, intended to artificially raised the price for dairy products (and led to a 500-million-pound stockpile of “government cheese”). Government intervention in the market, which inevitably confuses price signals, forced U.S. consumers to...
Explainer: What was in the Queen’s Speech of December 2019
On Thursday, December 19, 2019, Her Majesty Queen Elizabeth II delivered her 66th Queen’s Speech. The speech – which followed her last Queen’s Speech by just two months – set out the policy agenda of the newly emboldened Prime Minister Boris Johnson for this term of Parliament. For an explanation of the Queen’s Speech, which opens every session of Parliament, see this article. Today’s speech, which made reference to more than 30 pieces of legislation, touched on the following topics:...
Wine caves or fox holes?
The sixth Democratic primary debate featured seven presidential hopefuls and four references to wine caves. The candidates’ rhetoric should bring the issue of wealth and political power into greater clarity than a Swarovski crystal. The term “wine cave” lit up the internet after Senator Elizabeth Warren used cabernet as a cudgel against South Bend Mayor Pete Buttigieg. “Mayor Pete” held a closed-door fundraiser at the Hall Rutherford wine caves of California’s Napa Valley, giving her a line of populist attack...
Turning points in Catholic social teaching
In a recent Acton Line podcast I began by asking Father Robert Sirico the very large question, what is Catholic social teaching and why is it important today? He answered that the Church has always had a social teaching but that when we usually discuss Catholic social teaching today we begin with Pope Leo XIII’s encyclical Rerum Novarum. George Weigel’s latest book, The Irony of Modern Catholic Historysheds much historical and theological light on just why that is. Francesca Murphy,...
Clarence Thomas on the harmony of faith and reason
In the Christmas season, the secular West begrudgingly nods toward its faithful past. Yet amidst the darkness, Supreme Court Justice Clarence Thomas joined with one the nation’s most distinguished colleges to highlight patibility of faith and reason. Justice Thomas spoke at the dedication of Hillsdale College’s Christ Chapel on October 3, 2019. Thomas told the students that a university chapel joins two of the institutions on which liberty relies: Christ Chapel reflects the College’s conviction that a vibrant intellectual environment...
Acton Line podcast: Behind China’s drive for global domination
During Christmastime in China in 2015, 1,700 churches were torn down or vandalized, a result of the Chinese government growing increasingly hostile to Christianity. In 2018, The Chinese government raided and shut down churches ahead of Christmas and detained pastors and members caught celebrating. From reports of labor camps in the country to growing surveillance through technology, China is increasingly cracking down on freedom. This is all laid out in a new book, titled Deceiving the Sky: Inside Communist China’s...
Acton Line podcast: Breaking down Lyndon B. Johnson’s Great Society with Amity Shlaes
On May 22nd, 1964, Lyndon B. Johnson launched his program for a “Great Society” in a speech at the University of Michigan. “The Great Society rests on abundance and liberty for all,” Johnson began. “It demands an end to poverty and racial injustice, to which we are mitted in our time. But that is just the beginning.” 84 bills later, Johnson’s war on poverty was in full effect, expanding to sectors in education, medicine, housing, and many more. Did the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved