Home
/
RELIGION & LIBERTY ONLINE
/
Crony Capitalism’s Favorite Trick
Crony Capitalism’s Favorite Trick
Jun 14, 2026 11:46 AM

Many who reject capitalism in favor of some “third way” do so because they often mistake it for government-corporate cronyism, says Jonathan Witt in this week’s Acton Commentary. But in countries that have begun extending true economic freedom to the masses, capitalist activity has already lifted hundreds of millions of people out of extreme poverty.

Happily, a new piece in The Economist magazine offers some helpful medicine for the confusion, insisting on the distinction between cronyism and capitalism while also pointing to some hopeful signs that a rising middle class around the globe is gaining the clout to fight the power structures that still wall millions out of the wealth creation game. My reservation about the article is that it misreads America’s Progressive era, and in the process, leaves cronyism’s favorite trick unexposed.

According to the piece, crony capitalism in America “reached its apogee in the late 19th century, and a long and partially successful struggle against robber barons ensued. Antitrust rules broke monopolies such as John D. Rockefeller’s Standard Oil. The flow of bribes to senators shrank.” Later, it tells readers that while developing countries are making progress against cronyism, “governments need to be more assiduous in regulating monopolies.”

The full text of his essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Buffett, Gates, and Stewardship
It is one thing to create wealth by using our gifts. This is a matter of knowledge. It is quite a different thing to know what to do with the wealth that has been created. That is where es into the picture. Rev. Zandstra, a Senior Fellow with the Acton Institute, examines Warren Buffett’s recent gift of $31 billion to the Bill and Melinda Gates Foundation and offers words of hope that the Gates Foundation can use this wealth with...
Along the Papal Parade Route
Today, my Phillipina demographer friend and I went to the center city of Valencia. We have tickets to go to the Encounter with the Holy Father tonight, and we thought we’d do some sight-seeing during the day. Well, we couldn’t get near the Cathedral, where a cup reported to be the Holy Grail is kept. The streets were already filling with pilgrims waiting for the Pope’s arrival. The streets along the official parade were lined with police barriers, but no...
Cyber Communication
Ever since the popularization of the Internet, a debate has raged—within and without Christian circles—about the effect of the medium on human development and relationships. A serious and plausible charge against the Web came from those who thought its mode of munication would alter the form of human interaction for the worse. (See, for example, Quentin Schultze’s Habits of the High-Tech Heart, reviewed in the Journal of Markets & Morality by Megan Maloney.) As is usually the case with new...
Advanced Studies in Freedom Wednesday Edition
BRYN MAWR, July 12, 2006 – Yesterday I outlined in brief a biblical case for the legitimate and even divine institution of civil government. Having established that the State is a valid social institution, the next step in what is broadly called social ethics is to outline the scope of the State’s authority and its relations to other social institutions. A valuable place to start might be in defining what the role of the State ought to be, rather than...
Protestants and Natural Law, Part 3
In Part 2, we saw that modern Protestant skepticism toward reason is one of the most significant factors in the rejection of natural law. mand ethics, particularly of the variety espoused by Karl Barth, quickly came to dominate the field of Protestant theological ethics in the middle decades of the twentieth century. Karl Barth rejected every form of natural theology and, simultaneously, pulled the rug out from under natural law. But among neoorthodox theologians of the 1930s, only Barth and...
Note to Sam Gregg
There was an impressive Australian contingent at the World Meeting of Families. I saw one group of at least 50, and there may have been others. They were all decked out in yellow and green soccer shirts that said "Australia" on the back, wore Outback hats and carried a large Australian flag. That was just at the conference. (Cardinal Pell was terrific on the panel, as expected.) At the Parade this morning, I saw the same green and yellow jerseys....
Charity vs. Philanthropy
Philanthropy, for all its good intentions, does not necessarily imply a personal connection with the needy person. It can and often does, but it doesn’t have to. Philanthropy is the more institutional, “big-picture” cousin of charity, which is the personal and direct connection to those in need. Andrew Carnegie building hundreds of libraries with the wealth he made in the steel industry, and being celebrated for it to this day, is philanthropy. Your Aunt Evelyn volunteering at the local church-operated...
Advanced Studies in Freedom Monday Edition
BRYN MAWR, July 10, 2006 – Things are progressing smoothly for me here at the Advanced Studies in Freedom seminar. Our daily schedule includes four major lectures from seminar faculty, each with built in small group discussion time as well as Q&As with the presenting faculty. One of our first activities was to try and self-identify in terms of our view of the role of government (if any). I identified with the endorsement of a limited government, whose main role...
Advanced Studies in Freedom Tuesday Edition
BRYN MAWR, July 11, 2006 – One school of libertarian political thought is that of the so-called anarcho-capitalists. Here’s a good summary: “Anarcho-capitalists reject the state as an unjustified monopolist and systematic aggressor against sovereign individuals, and would replace it with cooperatives, neighborhood associations, private businesses and similar non-monopolistic organizations.” I think this view is patible with biblical Christianity. Perhaps you think that this conclusion is rather uncontroversial and obvious. Even so, Christians who are broadly in favor of limited...
Advanced Studies in Freedom Weekend Edition
BRYN MAWR, July 9, 2006 – I arrived safely at Bryn Mawr College yesterday for the beginning of the Institute for Humane Studies Advanced Studies in Freedom Conference. Someone will have to explain to me the economic efficiency of flying from Detroit to Philadelphia by way of Atlanta. The odations are excellent, and the campus is quite beautiful. The program began last night, and continued today with two morning lectures. The schedule is well suited to a good amount of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved