Home
/
RELIGION & LIBERTY ONLINE
/
College student sets himself on fire for socialism
College student sets himself on fire for socialism
Dec 18, 2025 7:13 AM

On Friday, November 8, a 22-year-old French college student set himself on fire outside the government agency that administers university housing and living allowances. The reason? The government had revoked his monthly benefits after he failed his courses for the second year in a row.

His suicide attempt touched off violent national protests that the government is perpetrating “violence” against the students of France’s tuition-free universities, because it reduced students’ monthly living stipend by $10 a month.

The 22 year old, who is known as “Anas K.,” sustained burns over 90 percent of his body and, as of this writing, remains in critical condition.

A suicidal epitaph: “Long live socialism”

The fourth-year sophomore at Lyon 2 University – who also served as the federal secretary of a Trotskyite socialist organization known as Solidaires – explained the “political” reasons behind his decision on social media. France24 reports:

“I accuseMacron, Hollande, Sarkozy and the European Union of killing me by creating uncertainty over everyone’s futures,” the political science student added, noting that his monthly stipend of €450 had been withdrawn after he failed the second year of his degree for a second time.

The final sentence of the message, in which he announced that he would end his life, declared, “Long live socialism.”

Solidaires explained that Anas’ attempted self-immolation was a “deeply political, desperate act” to highlight the mon violence” that “inhuman institutions” including “the State and the University exert against the students.”

The group called for activists to gather last Tuesday, November 12, outside college, universities, and education ministry buildings to protest for higher living benefits.

Their slogan: “La précarité tue” – “Financial uncertainty kills.”

Hundreds stormed the Higher Education Ministry building in Paris and wrote the phrase on a wall nearby. Those unable to attend in person protested online, using the hashtag #LaPrecariteTue.

“Members of Communist youth organisation MJCF and Communist students organisation UEC, along with members of the student union Solidaires, of which Anas is a member, also took part in the protests,” according to the Peoples Dispatch.

Violent protesters prevented former Socialist President François Hollande from giving a speech in Lille.

One of the 800 protesters outside the Crous building in Lyon, named Lætitia, called Anas’ suicide “a strong, altruistic gesture.”

And rades in Solidaire threatened officials: “We want answers to our demands. Now. For this to not happen again.”

What cold-blooded violence had the government perpetrated to drag desperate French students to death’s door?

Life or death, for $10 a month

France long ago adopted “free” college education, allowing French students to attend university tuition-free. Roughly 800,000 students from a lower- or e background also receive a monthly government allowance of €234 to cover their living expenses. Anas received $500 a month. In fact, the French government spends €5.7 billion ($6 billion U.S.) on means-tested assistance to college students, more than it spends on foreign affairs.

But in 2017, President Emmanuel Macron reduced benefits to students by approximately €5 a month directly and another €4.20 a month by calculating benefits differently.

Most students still have money left over each month – but not enough to live on. That lit the fuse that ended in the West’s most recent public immolation.

Anas wrote in his farewell message:

This year I am doing the second year of my bachelor’s degree for the third time. I have no grant. Even when I had one, I received €450 a month. How can one live on that? And after our studies how long will we have to work to pay our social charges to have a decent pension?

Anas and his cohort are rebelling against France’s robust welfare state because, in addition to free tuition, it does not pay their full living costs for years at a time.

France24 reports that protesters are incensed that “students pelled to work to meet their needs.” In 2016, 46 percent of French university students held a job in addition to going to school. parison, 43 percent of all U.S. full-time students, and 81 percent of all part-time undergrads, also had a job, according to the National Center for Education Statistics.

“Free” university attendance has e a presidential campaign issue in the United States. Elizabeth Warren, Bernie Sanders, Pete Buttigieg, Julian Castro and Tulsi Gabbard would make four-year college “free” for all low- and e students; Warren, Sanders, and Castro would extend that to all students, without any means-testing.

However, too much of the analysis of “College for All” proposals has been purely economic, and too little has focused on how they affect the human person.

Lessons to learn

The tragic attempted suicide of Anas K. proves that this issue holds lessons for people of goodwill on both sides of the Atlantic.

1. Government benefits create an insatiable desire for more entitlements. France already has tuition-free college for all students. However, students are protesting – to the point of self-immolation – to demand the government pay all the costs associated with their schooling, regardless of their performance. Anas K. appears to have spent at least as much of his time and mental energy on socialist activism as on his studies. Yet he demands the government pay him to e in effect a professional student. Once the government begins to assume everyday functions that people can perform for themselves, the people demand prehensive benefits.

2. Receiving government benefits saps the energy of even the most vibrant citizens. As government grows, the individual’s initiative and agency shrinks. University students may have more enthusiasm and energy than at any other point in their lives. Yet college-aged socialist protesters would rather die a fiery death than work an average of nine hours a week. (Interestingly, less than half of French students who work a “very time-consuming” job say it has negatively impacted their studies.) “By intervening directly and depriving society of its responsibility, the Social Assistance State leads to a loss of human energies,” Pope John Paul II presciently observed in Centesimus Annus.

3. Socialism reduces the value of human life. The Judeo-Christian heritage of the West upholds the dignity and inviolability of every human person. Socialism, which believes the individual is less important than society as a whole, gladly sacrifices lives to fulfill its messianic aims. Christians may allow others to kill their bodies rather than deny God, but they do not kill themselves in service of a larger, all-consuming economic and social ideology. Instead of using the hashtag #LaPrecariteTue, students should have used #SocialismKills.

4. Government entitlements increase loneliness and alienation. The greatest pity is that no one who read Anas K.’s online suicide note stopped his “altruistic” gesture. For all its discussion of “solidarity,” creeping government encroachments displace real human interaction with a bureaucratic maze of impersonal laws and programs. “Collectivism does not do away with alienation but rather increases it, adding to it a lack of basic necessities and economic inefficiency,” Pope John Paul II observed. He realized that people’s “needs are best understood and satisfied by people who are closest to them and who act as neighbours to those in need.”

It is tragic that an outgoing, gregarious student like Anas K. found no one who would treat him like a neighbor in his hour of need.

Further reading: The spring issue of Religion & Liberty dealt with education, including “free” college and student loan forgiveness. The issue, which includes insights from Anne Rathbone Bradley and Trey Dimsdale, can be downloaded here.

This photo has been cropped. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
An Easter reflection
pleted his discussion of the covenant of redemption, Herman Witsius writes the following at the conclusion of Book II of his De oeconomia foderum Dei cum hominibus: What penetration of men or angels was capable of devising things so mysterious, so sublime, and so far surpassing the capacity of all created beings? How adorable do the wisdom and justice, the holiness, the truth, the goodness, and the philanthropy of God, display themselves in contriving, giving, and perfecting this means of...
Evangelical litmus tests
This article, “Evangelicals Debate the Meaning of ‘Evangelical’,” which appeared in the New York Times on Easter, is instructive on a number of levels. First off, the article attempts to point out widening “fissures” among evangelicals, in which “new theological and political splits are developing.” While the article does talk at the end about so-called “theological” differences, the bulk of the piece is spent discussing the political divisions. Michael Luo writes, “Fissures between the traditionalist and centrist camps of evangelicalism...
Ideology and terror
The name Robespierre is synonymous with terror and mass murder. But the author of The Terror that panied the French Revolution was also the prototype of the revolutionary leader who would e all too familiar in the 20th Century. Robespierre loosed the hordes of hell on his people, utterly convinced that he was preserving the purity of his political movement. In the current City Journal, John Kekes offers a fascinating analysis of Robespierre, the man, and those who have since...
Prayer for Good Friday
Almighty Father, who hast given thy only Son to die for our sins and to rise again for our justification: Give us so to put away the leaven of malice and wickedness, that we may always serve thee in pureness of living and truth; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen. –U.S. Book of Common Prayer, “Friday in Easter Week.” ...
Sheep and property rights
Regarding biblical economics at St. Maximos’ Hut, Andy Morriss writes on John 10:9-16: “Shepherds care for their flocks because their flocks belong to them; hirelings will not sacrifice for their flocks because the flocks do not belong to them. What better illustration of the value of property rights in encouraging stewardship could there be?” ...
Cashing in on carbon credits
As Earth Day approaches (April 22), Jordan Ballor reflects on the Kyoto Protocol and some of the results of the “market-based” incentives promised to those who signed on. The Kyoto Protocol created a carbon trading system, a “cap and trade” mechanism where a set number of carbon credits were established based upon the 1990 levels of emissions from the involved countries. These credits could then be sold or bought from other countries. So what is the problem? As Ballor explains,...
Prayer for Maundy Thursday
Almighty and everlasting God, who in the Paschal mystery hast established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen. –U.S. Book of Common Prayer, “Thursday in Easter Week.” ...
‘Greener than thou’
Jay Richards, Director of Media and a research fellow at Acton, is quoted in the cover article in the new issue of World Magazine. The article, “Greener Than Thou” explores the Evangelical Climate Initiative (ECI) and questions the clarity of its vision and the accuracy of its claims regarding global warming and human-induced climate change. The ECI is the latest environmental policy initiative from evangelical leaders, signed by 86 people including Rick Warren (author of the Purpose Driven Life) and...
Getting stewardship right
Amy Ridenour of the National Center for Public Policy passes along a report from Peyton Knight about a briefing in Washington sponsored by the Interfaith Stewardship Alliance, the Acton Institute, and the Institute on Religion and Democracy. According to Knight, at the luncheon “top theologians and policy experts articulated a vision of Biblical stewardship based upon the Cornwall Declaration.” You can read the text of the Cornwall Declaration here. Dr. E. Calvin Beisner, an Acton adjunct scholar and professor at...
Talking about the tithe
Here’s an article in the Washington Post recently that I want to pass along, “Tithing Rewards Both Spiritual and Financial,” by Avis Thomas-Lester. Among the highlights are the Rev. Jonathan Weaver of Greater Mount Nebo African Methodist Episcopal Church, who says, “Some people have a sense that pastors are heavy-handed . . . in the use of the Scripture to insist that people tithe. But we are not encouraging people to give 10 percent. We want them to be effective...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved