Home
/
RELIGION & LIBERTY ONLINE
/
Celebrating ‘intrapreneurship’: The power of employee-innovators
Celebrating ‘intrapreneurship’: The power of employee-innovators
Aug 16, 2026 9:30 AM

In our pursuit of economic prosperity and progress, we tend to focus heavily on the role of the entrepreneur—and rightly so. Many of the world’s most transformative discoveries e from people willing to take significant risks and endure painful sacrifices to bring new enterprises to life.

When es to our theology of work, our focus tends toward much of the same. Indeed, from a Christian perspective, the call of the entrepreneur provides a uniquely vivid example of how our economic activity ought to intersect and integrate with our God-given capacity for creative service. Yet many of these same attributes apply well beyond those who found or lead businesses.

What of the everyday employees who are working and serving within existing enterprises? Are they not also “creative” or “innovative,” capable of their own degrees of risk-taking and pioneering, even if it occurs within pre-existing job roles and institutional structures? Are these workers not also created to create—to cooperate with and transform nature for the glory of God and the life of the world?

In his book, Driving Innovation from Within, Kaihan Krippendorff reminds us of the unique value provided by “intrapreneurs” and “employee-innovators”—those who may not share the typical storyline of the archetypal entrepreneur but nevertheless manage to transform our economy through wise stewardship of new ideas.

“A myth persists that innovators fit a certain mold,” Krippendorff writes, in an extended excerpt at Stanford Social Innovation Review. “He (usually a man rather than a woman) is typically a young entrepreneur who gets an idea in college, moves to the West Coast, enters a garage with a small team, builds a solution, and launches an innovation that changes the world. Peruse any ‘most innovative’ list, and you will find this mythical innovator eerily prevalent.”

Our “hero narrative” of innovation has e far too narrow, Krippendorff argues, built on romantic notions of hustling away in garages or ditching day jobs to e one’s own boss.” There’s a reason the story sticks. “It speaks to the power of human will,” he explains, “unifies public sentiment behind the ideas of a better world, fresh thinking, freedom, and self-realization—all while also promising wealth.”

Yet such entrepreneurs are but one set of participants in the bigger picture of creative discovery. Krippendorff points to a survey from Wharton Business School, which sought to uncover the 30 inventions that have “changed life most dramatically during the past thirty years.” In observing the results, Krippendorff notes that “only eight of the thirty most transformative innovations were first conceived by entrepreneurs; twenty-two were conceived by employees.” Further, “they pursued their innovations, often later in life, not in small teams but in munities, not as independent entrepreneurs but inside large organizations, driven not by profit but by a passion to make a difference.”

Take Elliott Berman, who pioneered several advancements in solar energy throughout the 1970s, all as a longstanding employee of Exxon. Due to his pany status and the collaborative nature of his efforts, few would recognize his name. His story doesn’t fit the modern mythical path, and yet his contributions to his field were tremendous. “With a fierce belief in his idea, he significantly changed his slice of the world, and he did it without quitting his job,” Krippendorrf writes.

It’s an insight that ought to expand our perspective in other ways, as well. These innovators are not typically successful without larger support networks munal collaboration—all working together to innovate and improve on ideas. And this doesn’t just apply to the give-and-take among those working within existing enterprises. It also applies to collaboration with other businesses, whether petitive energy or more intentional partnerships. “Only two of the thirty innovations were scaled by the original creators,” Krippendorrf explains. “More than 50 percent of the time (16 out of 30) the innovator loses control of the innovation. Competitors take over. Then, through a battle of players seeking mercialize the innovation, the innovation scales.”

Such a perspective would also benefit from the insights shared in Jordan Ballor and Victor Claar’s recent paper on “creativity” vs. “innovation.” Ballor and Claar note that while some economists focus on creativity (i.e. fresh new discoveries made by “creative geniuses” of industry), others look more closely at long-term, incremental innovation (i.e. building on and re-applying pre-existing discoveries to meet new needs in new ways). Such a distinction is valuable for entrepreneur and intrapreneur alike, serving (again) to widen our perspective about how progress might es about.

For Krippendorff, this is the key benefit of celebrating such work. “It is important that we recognize these mostly forgotten employee-innovators,” he writes. “Without them, we would live in a far less advanced world, without mobile phones or the internet, without MRIs or stents, without microfinance or effective solar energy. I wrote this book to celebrate employee-innovators. Society needs more of them.”

Yet the perspective is also critical for the employee-innovators themselves. Alas, I fear that far too many employees are quick to ignore the creative and innovative aspects of their daily work, resigning such energies instead to the entrepreneurs who take bigger risks or receive the louder acclaim for their ideas and improvements. In truth, that same creative and innovative spirit is alive and well in each of us, and we need not tailor our lives to the latest Silicon Valley folklore to offer our own gifts to neighbors.

With a greater understanding of how innovation actually works—through mundane discovery across generations and entire economic ages, whether inside or outside existing enterprises—we begin to see our role in the broader story, bringing all the “divine” implications along the way.

When we better understand our God-given role as creators and innovators—wherever and whatever our work may be—we might just begin to act like them.

Image: Factory workers at Armstrongs (Public Domain)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
7 Figures: Hunger in America
Feeding America is a nationwide network of 200 member food banks, the largest domestic hunger-relief charity in the United States. The Feeding America network of food banks provides food assistance to an estimated 46.5 million Americans in need each year, including 12 million children and 7 million seniors. The report “Hunger in America” is Feeding America’s series of quadrennial studies that prehensive demographic profiles of people seeking food assistance through the charitable sector. Here are seven figures you should know...
Women Are Dying, But Where Are The Feminists?
If there is one woman who has the ear of the president of the United States, it’s Cecile Richards. The president of Planned Parenthood campaigned for him, and has called him the best friend women could have. In a campaign video, Richards said, Since day one, President Obama has stood with women. The very first bill he signed was the Lilly Ledbetter Fair Pay Act, allowing us to make sure that women get equal pay to men. And under the...
Ideological Tribalism: How Evangelicals Go About Social Ethics
I recently had an exchange with a Duke Divinity School student regarding many of things I’ve written at the Acton Institute over the past 12 years. The student said this about me: When es to fort to power and castigating the most vulnerable in our society, there is perhaps no public theological voice more eager than that of Anthony Bradley’s. His body of work is a textbook in blaming the victim and reducing problems to pathology. Not only had the...
Bellow on the Freedom and Nature of the Soul
I’m slowly working my way through James Atlas’ biography of Saul Bellow, and I came to the section where Saul Bellow returns to his birthplace in Lachine, Quebec, for the dedication of the municipal library in his name. At the dedication he gave a speech, which includes this section: I am here as a kind of testimony to the fact that it’s possible for a child from Lachine to do some things which have been called—not by me but by...
Obama Administration to Revise HHS Contraceptive Mandate Rule
Today the Department of Health and Human Services issued yet another revision regarding its contraception mandate. Details on the new regulations should be announced within a month. According to the Wall Street Journal: Justice Department lawyers said in a brief filed Tuesday with the U.S. Court of Appeals for the 10th Circuit that the federal government would issue new regulations in the next month that will apply to all nonprofit institutions that say the faith with which they are affiliated...
How Much Does Poverty Drive Crime?
I’m about to make a prediction that is incontrovertible — a claim that cannot be controverted because (a) I am absolutely right in my prediction, and (b) because I will be long dead before my rightness can be proven. Here’s what I predict: By the year 2114 social scientists will have established with 90 percent confidence that the “root cause” of the majority of the social maladies we experienced in the early twenty-firstcentury (i.e., right now) were attributable to family...
What Are the Conditions for Human Flourishing?
“A Christian society is not going to arrive until most of us really want it: and we are not going to want it until we e fully Christian… I cannot learn to love my neighbour as myself till I learn to love God: and I cannot learn to love God except by learning to obey Him.” –C.S. Lewis In Economic Shalom, John Bolt’s Reformed primer on faith, work, and economics, he includes a chapter on how we might understand flourishing...
Ralph Lauren Corp. Prevails Against Religious Shareholder Activists
Earlier this month, religious shareholder activists from the Interfaith Center on Corporate Responsibility, Mercy Investment Services and the Sisters of Mercy nabbed headlines by attempting to force Ralph Lauren Corp. to conduct a needless and politically driven human-rights risk assessment of offshore vendors. The ICCR effort is another “name and shame” tactic intended to publically embarrass pany refusing to play ball with a left-leaning organization. According to the Huffington Post, the nominally religious shareholders’ proposal is … … backed by...
The Problem with Catholic Social Teaching
Jeff Mirus, president of CatholicCulture.org, recently wrote about some problems with Catholic social menting on Samuel Gregg’s piece, ‘Correcting Catholic Blindness.’ Mirus argues that “Catholic social teaching goes beyond strict principles to assess specific social, economic and political policies, it has too often tended to see the possibilities with a kind of tunnel vision. It sees (or rather its writers tend to see) through the lens of ‘what might be loosely labeled a mildly center-left Western European consensus.'” …when es...
Would Christian Militias Help In Iraq and Syria?
Just as armed citizens have been protecting themselves and their property in Ferguson, Mo., small groups of Christians are forming in militia-style units in areas of Syria and Iraq. While most Christians believe they are allowed to protect themselves and others using force if necessary, it is a religion of peace. Christ himself urges us to “turn the other cheek.” Yet the outrageous and barbaric violence against Christians is moving some to call for a more aggressive stance against ISIS....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved