Home
/
RELIGION & LIBERTY ONLINE
/
Casualty Call: A Marine’s Reflections on Good Friday
Casualty Call: A Marine’s Reflections on Good Friday
Oct 15, 2026 9:07 PM

This month marks ten years since I left the Marine Corps. Although I love being a Marine I can honestly say that I don’t miss active duty. In fifteen years of service I sat on the sidelines during three separate wars, and like most Marines, being away from the action drove me insane. Although I had it easy, for some of rades, being on the supporting end back in the U.S. was almost as stressful and emotionally draining as being in bat zone. This post, which I originally wrote in 2003, is for all the soldiers, sailors, airmen and Marines in foreign lands—and all of those in the states who wish they were with them.

**********

When a Marine is killed or seriously wounded, the duty of notifying the next of kin falls to the Casualty Assistance Calls Officer (CACO). The tasks of the CACO team (comprised of a senior NCO, missioned officer, and a chaplain) are generally carried out by the same people, a semi-permanent team. But the conflicts in Iraq and Afghanistan have increased the need for more CACO teams and so I’ve been added to the roster of those assigned the morbid duty. Since my unit is one of the few active mands in the state, we’ve been assigned a large swath of Texas and are responsible for notifications over an area that spans hundreds of miles. Normally, mand can expect to make one or two “casualty calls” a year; we made that many this week.

Marines are, of course, no strangers to death. While we would rather see the enemy be the one to die for his country we realize what sacrifices we may be called to make and stoically accept of our fate. But though we may be able to face our own mortality, nothing prepares us for the chore of carrying such news to the family of a rade.

No training can adequately prepare us for all the factors that can go wrong as we carry out the mission. For example, my unit was recently forced to call upon a mother who, when she saw a trio of Marines in dress uniform standing on her porch, began to break down sobbing. When the officer asked the woman’s name he found it didn’t match the next of kin for the deceased. There had been a mix-up in the addresses and after a few frantic phone calls it was confirmed that this mother’s son was still alive, the correct address was a home across town. After profuse apologies the Marines left, leaving the woman to be alone with the guilty relief that somebody other than her would be grieving the loss of their child.

Such tales are shared by CACO members like war stories passed on to new troops in bat zone. We listen somberly and secretly hope that we’ll be spared the unenviable responsibility. After a month of dread, my turn on the two-day watch finally began today. The assignment requires nothing more than to wait for bad news that may e.

I look for signs. I watch CNN to monitor the situation, wondering if an uprising in Sadr City or Fallujah will lead to the death of another one of my brothers. I sit by the phone hoping that when it rings its just another telemarketer rather than from headquarters. I pray that I’ll be able to make it through the day without seeing the tears of a mother or the pained expression of a father trying to appear strong.

Then I remember it’s Good Friday and I begin to wonder who told Jesus’ family and friends that he had been killed. Since many of his disciples had fled the night before, they were likely still in hiding until it was too late. Who told them they had lost their teacher? Or what about James, who was probably just returning home from work when he heard the news. Did he see the tortured expression on Mary’s face and realize he had lost his brother? And how long until the report reached Jericho, where a reformed tax collector named Zacchae’us would grieve over the loss of the man who changed his life?

Over two millennia ago, the greatest “casualty call” in history spread throughout a small Roman province in the Middle East. The news that the truest friend, the most beloved son, the gentlest teacher anyone had ever known had been crucified must have spread like wildfire through the land, sparking the most profound grief our universe has ever known. From this side of the calendar we can’t begin prehend the magnitude of loss that must have weighed on the hearts of Christ’s followers, family, and friends. We look backward on Good Friday, seeing it from the perspective of the glory that came on Sunday morning. But they saw only the darkness and pain, the loss of hope and bewilderment; they saw nothing but heartbreak.

My phone may ring later this evening. I may have to don my uniform and put on a stoic front. I may have to drive for hours only to take the longer journey up someone’s front steps. I may have to knock on the door and see the melting expression of a parent’s dawning realization of why I’m standing on their porch. I may have to face the grief and pain and sorrow of a family that has lost someone they loved.

But I can offer them hope and fort in knowing that the heartbreak won’t last—at least not forever. After all, I know how the story ends. It may only be Friday. But I know that ing.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How a great Nobel economist understands the relationship between faith and reason
Gregg and Smith at Acton University On New Years Day, the Nobel Prize-winning economist Vernon Smith turned 90. To mark the occasion, Samuel Gregg wrote an essay for the Stream about Smith and the significance of his work. Gregg explains Smith’s most famous contribution to economics: Smith is best known for pioneering “experimental economics.” This involves behavioral experiments in which people are placed in a particular micro-economy in which they can engage in trade, but without knowing the conditions driving...
Does globalization destroy culture?
Globalization is routinely decried for its disruptive effects, particularly as it relates to local culture munity enterprises and institutions. Even as it’sproven to drive significant economic growth, questions remain about its steamrolling influence on the culture. “Even if we grant that petitive markets create prosperity, is it worth the fast food chains and the big box chains we see everywhere we go?” asks Michael Millerin an excerpt from PovertyCure. “What about a sense of vulgarity and bringing things to the...
Economics made the world a better place
“A lot of doom and gloom types say we’re living in dark times. But they’re wrong,” says economistDonald J. Boudreaux. “While there are real problems, the world has never been healthier, wealthier, and happier than it is today. Over a billion people have been lifted from dire poverty in just the past few decades.” ...
Unemployment as economic-spiritual indicator — December 2016 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Video: Karl Zinsmeister on how philanthropy fuels American success
As we enter into a new year here at Acton, we still have some items from 2016 to share with you. On October 3rd, we were pleased to e Karl Zinsmeister, Vice President ofPublications at the Philanthropy Roundtable, to speak on the importance of philanthropy in the United States. Philanthropy in America is a bursting, bubbling impulse that has vital effects on almost every sector of our society. Private action to solve public problems is one of the practices that...
If the lottery was honest
When es to government programs for redistributing e, nothing is quite as malevolently effective as state lotteries. Every year state lotteries redistribute the e of mostly poor Americans (who spend between 4-9 percent of their e on lottery tickets) to a handful of other citizens—and tothe state’s coffers. This video by Crackedshows what a lottery ad would be like if the government-run business was forced to be honest:“The only reason it stays legal isbecause the government is the profiteer of...
The Force in Rogue One: Religious Development or Diversity?
Chirrut Îmwe The newest Star Wars film, ‘Rogue One: A Star Wars Story,’ has enjoyed a box office success of more than $700 million since its release and generally positive reviews from fans and critics alike. The film series has a mythic quality for many, offering stories of heroism, betrayal, virtue, pride, and even spirituality. At First Things this week, Marc Barnes offers a decent analysis of the different developments of how the Force in particular — the main religious...
Explainer: What you should know about right-to-work laws
Shifts in the position of state legislatures during the recent election has made it likely that several states will be passing right-to-work bills in 2017. As Melissa Quinn of The Daily Signal notes, in Kentucky, Missouri, and New Hampshire, last month’s election resulted in a flip in party leadership in either governors’ mansions or state legislatures, which put previously defeated right-to-work legislation back on the table. Here is what you should know this issue which, as Quinn says, “pits the...
Providence, presidents, and the fundamental fallacy of pop economics
When running for president, candidates often makes outlandish promises about how we’ll benefit once they have power. For instance, vice-presidential candidate John Edwards said in 2004 that, “when John Kerry is president people like [quadriplegic actor] Christopher Reeve will get up out of that wheelchair and walk again.” And in 2008, then-candidate Barak Obama said we’ll look back on his winning the Democratic nomination as the moment “when the rise of the oceans began to slow and the planet began...
5 Facts about Jean-Baptiste Say
Today is the 250th anniversary of Jean-Baptiste Say, one of the most important economic thinkers of the nineteenth century. Here are five facts you should know about this French economist: 1. Say’s conviction that the study of economics should start not with abstract mathematical and statistical analyses but with the real experience of the human person was likely based on his own vocational experiences. He had worked at a broad range of occupations including journalist, soldier, politician, cotton manufacturer, writer,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved