Home
/
RELIGION & LIBERTY ONLINE
/
Bulgaria erects a monument to the other Reagan Revolution
Bulgaria erects a monument to the other Reagan Revolution
Oct 21, 2026 10:46 PM

President Ronald Wilson Reagan passed away 13 years ago today, but his legacy of advancingfreedom continues to be appreciated around the world. Deep in the heart of the former Soviet bloc, in Bulgaria’scapital city, officials have unveiled a new monument to Reagan.

The bust of America’s 40th presidenthas significance beyond the already weightytriumph of democracy over oppression, or capitalism over socialism. Sofia’s South Park was the battleground for religious liberty in 1989, just as munism was about e crashing down.

Krassen Stanchev, who helped lead the protests for religious freedom in 1989, remembers the scene – and the role that the Reagan administration played in bringing liberty to Bulgaria – in a new essay forReligion & Liberty Transatlantic:

Some say that in the mid-to-late 1980s, Sofia’s South Park became to Bulgaria whatHyde Parkwas to Chicago in 1969. The cause of public discontent was the government’s persecution of its Turkish minority. Although the policy continued for decades, the government intensified pressure during this time. In 1984-1985, atheistic officials began a campaign ofrenamingBulgarian Turks with Slavic names at gunpoint. Public discontent reached its peak in 1989. Between May and August of that year, the regime began forcibly expelling Turks, withhundreds of thousandsultimately leaving the nation. In October, we went out to the streets – at first in small numbers – protesting against what seemed to us the most evidently anti-human nature of the secularist regime.

Stanchev reveals that the protests centered around topics one would not usually associate with the Right: environmentalist concerns and greater religious liberty for Islam. But the protesters’ tactics bore fruit.

International outcry over police brutality at the international environmentalist conference led to South Park being declared a safe haven for protesters. And supporting the religious liberty of the nation’s Turkish Muslim minority helped liberate its Christian majority, including the nation’s long-suppressed evangelical Protestants:

Underground civic groups of all sorts moved their rallies to the park. First, opposition conferences were channeled to a nearby cinema hall, and several key mittees met in my kitchen. Human rights activists gathered bigger and bigger crowds in the park. Different oppressed religious groups crawled out from obscurity. One of them was the Bulgarian Church of God, an evangelical Protestant group that was officially banned in 1949 and operated for decades without legal protection.

A week after the October 1989 breakthrough, we moved our rally downtown, to formally submit signatures on a petition dealing with the environment to the Parliament – but we used the occasion to call for democracy.

After another week, on November 10, the old regime collapsed.

Historyreveals that the collapse of Communism had many factors. Ronald Reagan, with Margaret Thatcher and Pope John Paul II, coordinated anenergeticcampaign to transitiona timidforeign policy establishment from détenteto victory. In the West, this entailed a military buildup of an unprecedented scale. Within its own societies, Marxismhad lost whatever public confidence it once enjoyed. Already teetering on economic extinction,Soviet imperialism ground to a halt and, with it, the ability to expropriate the savings of its once-productive vassal economies. But asPope John Paul II observed, “[T]he fundamental error of socialism was anthropological in nature.” Communism violated human nature, forbade religious observance, and denied inherent human dignity.

Less than a year after Krassen Stanchev led these rallies in Sofia, Bulgaria’s onetime Communist leadership would invite former Reagan administration officials and leaders ofthe U.S. Chamber of Commerce to developa blueprint for a free future. The story, a fascinating one, is detailed in the essay. However, Stanchev notes, Bulgaria’s political apparatchiks never fully implemented the ambitious plan to transition the Orthodox Christian nation away from Marxism toward a market-oriented democracy under a durable rule of law.

The fact that Reagan’s statue was vandalized just nine days after it was unveiled shows how much more work must be done in the transatlantic sphere, even today.

Nonetheless, Bulgariais thriving thanks to the legacy of a U.S. president whose foreign policy matched his rhetorical advocacy of free markets and freedom of religion. Its per capita GDP has increased almost600 percent since 1994. More people have the freedom to express their deepest held beliefs – in church, or in South Park. “All of this – democracy, a mitment to the rule of law, economic prosperity and mobility, and the growing religious freedom at the heart of every free Western society – can be traced to the courageous actions of Ronald Reagan,” Stanchev writes.

You can read his full essay here.

(Photo: Gov. George Allen, center, stands next to the Bulgarian bust of Ronald Reagan, with his wife, Susan, and Robert Agostinelli representing Young Americans for Freedom. Photo credit: Young Americans for Freedom. This photo has been cropped. Used by permission.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Glocalization and Locavore Legalism
I’ve been meaning to write something on the “locavore” phenomenon, but nothing has quite coalesced yet. But in the meantime, in last Fridays’s NYT, Stephen Budiansky does a good job exploding the do-gooderism of the locavore legalists. Here’s a key paragraph: The best way to make the most of these truly precious resources of land, favorable climates and human labor is to grow lettuce, oranges, wheat, peppers, bananas, whatever, in the places where they grow best and with the most...
Soros Funding of Sojourners is Only The Tip of the Iceberg
I blogged about the Jim Wallis funding controversy here and here. Now Jay Richards, a former Acton fellow, has more at NRO, beginning with a look at Wallis’s “clarification” of his earlier denials: Note that Wallis does not apologize for falsely accusing Marvin Olasky of “lying for a living.” Instead, he blames his own misrepresentation of the truth on the “spirit of the accusation.” The “clarification” of his earlier statement is equally unsatisfying. First, Wallis is still trying to claim...
Teachers Unions and Civil Rights Groups Block School Choice for Black Students
Today’s Acton Commentary: Teachers Unions and Civil Rights Groups Block School Choice for Black Students by Anthony B. Bradley Teachers unions, like the National Education Association (NEA), and many civil-rights organizations inadvertently sabotage the potential of black males by perpetuating failed educational visions. Black males will never achieve academic success until black parents are financially empowered to opt out of failed public school systems. The American public education system is failing many groups, but none more miserably than black males....
Technology to God’s Glory
David Murray is Professor of Old Testament and Practical Theology at Puritan Reformed Theological Seminary, and chairman of HeadHeartHand Media, announces the release of a new video product, God’s Technology, a product about “training our children to use technology to God’s glory.” I had the pleasure of meeting Dr. Murray over lunch one day, and I look forward to seeing his presentation of “a Christian response to the digital revolution.” Dr. Murray blogs here. You can see the trailer for...
Forms of ‘Financial Oppression’
From Marketwatch today, “Morgan Stanley warns on sovereign defaults”: “Outright sovereign default in large advanced economies remains an extremely unlikely e,” they said. But bondholders could suffer losses from forms of “financial oppression,” such as repaying debt with devalued currency, the analysts warned. From last week’s Acton Commentary by Sam Gregg, “Deficits, Debt, and Self-Deception”: Then there is the increased possibility that governments will resort to other, less-conventional means of deficit-reduction. As Adam Smith observed long ago in The Wealth...
Francis Asbury: Born 265 Years ago Today
President Calvin Coolidge called Francis Asbury a “prophet in the wilderness.” He has also been called “the bishop on horseback” and “the prophet of the long road” for his prolific treks across the American frontier. The Methodist bishop who was born on August 20, 1745, was the architect of the American Methodist movement. The denomination grew from a few hundred upon his arrival to over 200,000 members at the time of his death. At his death in 1816, the Methodist...
‘Genesis Code’ Opens in Grand Rapids
The second annual Grand Rapids Film Festival starts today and The Genesis Code, a film making its debut tonight, has a strong Acton connection. One of the executives driving this production is Jerry Zandstra, who also plays the Rev. Jerry Wells in the movie. You’ll see him in the opening shots of the trailer here in the pulpit, which is what is known in Hollywood as typecasting. That’s because Zandstra is an ordained pastor in the Christian Reformed Church in...
Youth: Problem or Solution for New Jobs?
The front page of a recent issue of the Vatican daily L’Osservatore Romano read like an Italian “Help Wanted” listing: “Lavori per Giovani Cercasi” (cf. Aug. 13 2010). Unfortunately, this eye-catching headline was not a classified ad targeting young professionals for job openings at the Holy See’s many curial and administrative offices – the prized “stable” positions that would have Roman youth queuing in lines much longer those to enter Sunday Mass at St. Peter’s Basilica! Rather, the Vatican newspaper...
Raves for Ecumenical Babel
Two more thoughtful reviews of Jordan Ballor’s Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness, now available on Kindle. First, from John Armstrong on his ACT 3 blog: In reducing its witness to advocacy for a particular set of policies, the ecumenical movement has abandoned the attempt to proclaim the Gospel, the true foundation of its spiritual authority. “This is surely a form of culture-Christianity,” writes Ramsey, “even if it is not that of the great cultural churches...
Paul Ramsey on the Church and the Magistrate
One of the inspirations for my little book, Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness, was the incisive and insightful critique of the ecumenical movement from the Princeton theological ethicist Paul Ramsey. Ramsey’s book, Who Speaks for the Church? A Critique of the 1966 Geneva Conference on Church and Society, has a wealth of both theoretical and concrete reflections on the nature of ecumenical social witness and the relationship between church and society. He concludes the book...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved