Home
/
RELIGION & LIBERTY ONLINE
/
Brandt Jean’s ultimate act of forgiveness
Brandt Jean’s ultimate act of forgiveness
Oct 28, 2025 4:50 AM

Mathew 5:7 says “Blessed are the merciful, for they will be shown mercy.” Brandt Jean’s display of forgiveness and call to Christ for Amber Guyger is a powerful alternative to retribution. Displays of Christ-like mercy promote justice as love.

Read More…

The killing of Botham Jean continues to make headlines after Amber Guyger, an off-duty police officer who mistook Jean for an intruder in her apartment, then shot and killed him, has asked an appeals court to toss her murder conviction.

Less prominent is the ultimate act of love offered by Botham’s brother Brandt Jean, who expressed forgiveness toward Guyger, who faces 10 years in prison. CNN reported:

“Going through the trial, I just had to hear it once, and that’s when like my heart kind of opened up,” he said.

After Guyger was sentenced, when he sat on the stand, “I just, you know, let it all out.”

“Gradually, throughout this year, I worked on myself and I understood that this anger shouldn’t be kept inside me,” he told CNN.

His willingness to forgive Guyger will help him apply that spirit of forgiveness to other parts of his life, he said.

“I usually tell myself if I could forgive her then, I could forgive anyone for anything,” he said.

Botham’s death and the trial hasn’t changed him, he said. “It’s just forced me to improve my humility and freed me from anxiety.”

Brandt Jean’s words, however, should rally Christians to pause and think about the way we look at our neighbors – even those involved in the criminal justice system.

The government can’t plex social relationships, but their involvement is vital to enact justice per the Constitution. Moreover, it is the church’s mandate to discipline their members, but if mits a crime against society, it is within the government’s jurisdiction to enact justice.

But the government is not in the business of forgiveness. Paul Heyne puts it another way: “A judge who forgives a convicted criminal is not a candidate for sainthood but for impeachment.” In other words, the government must seek justice because society gives them that power.

Neither the government nor anyone else should be in the business of revenge.

While government schemes play out on behalf of social institutions, Christians must enact love and forgiveness toward victims and criminals. Dallis Willard in “The Divine Conspiracy Continued” wrote: “We must be able to value and love people as they are, whether or not we agree with their views or choices.”

All too often, we relabel people to make them something not human – a suspect, a thief, a murderer. In an ActonLine podcast addressing George Floyd’s treatment by Derick Chauvin, Dr. Anthony Bradley highlighted that relabeling people removes their dignity in the process. In a similar case, Amber Guyger has been attacked and labeled as something less than human and stripped of her dignity in the process.

Bradley correctly places human dignity at the center of a Christian’s mission. With Brandt Jean’s powerful words in mind, forgiveness by individuals is also an essential arm of love that is lacking in the criminal justice system and conversations about crime. Marginalizing criminals’ humanity leads to hate and malice.

1 John 4:20 says “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.” Hating crime is a valid emotion; hating criminals is an expression of our sinful nature.

Our divine task is to grow our individual capacity to love the victims and criminals – a radical upheaval of the modern notion of justice.

The bridge to fill the rift between the role of the legal system and the role of the human heart is not to abolish all prisons, as some Black Lives Matter leaders would suggest. The solution is to seek restorative justice in a powerful articulation of mercy through individuals.

We need to seek justice as love. Leave justice to the courts, but seek love and forgiveness for all parties involved on behalf of the individuals. How do we do this? Brandt Jean knew that only through forgiveness and Christ can real e about.

To pursue true human flourishing we need to view every human as being made in the image of God. Promoting mercy and keeping human dignity at the center of the conversation about the criminal justice system is integral to living out the Christian faith.

Mathew 5:7 says “Blessed are the merciful,for they will be shown mercy.” Brandt Jean’s display of forgiveness and call to Christ for Amber Guyger is a powerful alternative to retribution. Displays of Christ-like mercy promote justice as love.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg: Why Austerity Isn’t Enough
Writing on The American Spectator website, Acton Research Director Samuel Gregg looks at the strange notion of European fiscal “austerity” even as more old continent economies veer toward the abyss. Is America far behind? Needless to say, Greece is Europe’s poster child for reform-failure. Throughout 2011, the Greek parliament passed reforms that diminished regulations that applied to many professions in the economy’s service sector. But as two Wall Street Journal journalists demonstrated one year later, “despite the change in the...
Buying a House Makes People Less Entrepreneurial
Suzy Khimm points out an interesting study from the UK’s Spatial Economics Research Centre: Our fixed-effects estimates show that purchasing a house reduces the likelihood of starting a business by 20-25%. … This result is driven by homeowners with mortgages and persists for several years after entering homeownership. … We argue that this finding can be rationalized by the fact that homeowners typically have to overinvest in housing (Brueckner, 1997; Flavin and Yamashita, 2002) and therefore cannot adequately diversify their...
30 Years Ago Today: Reagan’s Westminster Address
The Washington Post’s editorial page reminds us that today is the 30th anniversary of Ronald Reagan’s address at Westminster Hall, London. The speech, famous for its “ash heap of history line,” was Reagan’s challenge to the Soviet Union’s very legitimacy and pointed to its hollow core. Reagan’s great strength was not just America’s military posture against the Soviets, but that he truly made the Cold War a battle of moral ideas. It was a decisive pivot away from America’s policy...
Being a Christian CEO Means Never Having to Fire Someone
Does being a Christian in business mean you’ll never have to fire someone? Of course not. But that’s one of the many subtexts that is detectable in the recent attention being given to this story: “CEO of Christian Publishing Firm Fires 25 Employees after Anonymous Email.” Now I don’t know any more details than what is contained in the Romenesko report, and it may well be that CEO Ryan Tate acted in an imprudent and incorrect fashion following his receipt...
Only a Sunday Believer?
“I do my religion on Sundays.” That was House Minority Leader Nancy Pelosi’s answer to a press conference question on the Catholic Church’s stance on contraception, according to The Washington Examiner. Pelosi has consistently backed the Obama administration’s call to force employers to offer abortion, sterilization and birth control as part of employee health care, despite many organizations’ ethical, moral and religious objections (Acton’s PowerBlog offers more here on this topic.) Pelosi’s answer is telling: Her faith should not affect...
The Dangers of Democratic Tyranny
In the context mentary on protests like those in Quebec and the Occupy movement more broadly, it’s worth reflecting on the dangers of democratic tyranny. The “people” can be tyrannical just as an individual sovereign or an oligarchy might. That’s why Aristotle considered democracy a defective form of government, because it too easily enshrines the will of the majority into an insuperable law. As Lord Acton put it, “It is bad to be oppressed by a minority, but it is...
Politics and Pulpits Don’t Mix
Over at Commentary Magazine, Jonathan S. Tobin remarks on the double standards liberals have about allowing politicians to promote political positions from the pulpits of churches and synagogues: [A]llowing a religious event to e the venue for partisan politics is always asking for trouble. No one is saying, or ought to say, that synagogue buildings can’t be used for debates or forums in which politics is discussed. But there is a big difference between a Sunday morning bagel breakfast to...
Review: Can One Kill ‘For Greater Glory’?
Immediately after watching For Greater Glory, I found myself struggling to appreciate the myriad good intentions, talents and the $40 million that went into making it. Unlike the Cristeros who fought against the Mexican government, however, my efforts ultimately were unsuccessful. The film opened on a relatively limited 757 screens this past weekend, grossing $1.8 million and earning the No. 10 position of all films currently in theatrical release. Additionally, the film reportedly has been doing boffo at the Mexican...
DCI John Luther: Secular Authority
John Luther is pierced for Jenny's transgressions.An essay of mine on the wonderful and difficult BBC series “Luther” is up over at the Comment magazine website, “Get Your Hands Dirty: The Vocational Theology of Luther.” In this piece I reflect on DCI John Luther’s “overriding need to protect other people from injustice and harm, and even sometimes the consequences of their own sin and guilt,” and how that fits in with the Christian (and particularly Lutheran) doctrine of vocation. Indeed,...
How Junk Bonds Killed the Three Martini Lunch
A recent editorial in the New York Times claims that during the 1980s leveraged buyouts “contributed significantly to the growth of the e gap, moving wealth from the middle class to the top end.” First Things editor R.R. Reno explains why the real story is plicated, more interesting, and explains much more than e inequality: The upper middle class world responded to the leveraged buyout revolution by upping mitments to education and economically oriented self-discipline. The old white-collar social contract...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved