Home
/
RELIGION & LIBERTY ONLINE
/
Book Review: ‘Under the Same Sky: From Starvation in North Korea to Salvation in America’
Book Review: ‘Under the Same Sky: From Starvation in North Korea to Salvation in America’
Oct 27, 2025 2:09 AM

North Korea has been cut off from the rest of the world for nearly 70 years and few people outside of its borders – especially in the West – have a realistic picture of how life really goes on. Yes, we know it’s a horrible place, essentially a giant concentration camp, but how do North Koreans live their lives? Joseph Kim’s memoir, with contributions from Stephan Talty, Under the Same Sky: From Starvation in North Korea to Salvation in America (Houghton Mifflin Harcourt 2015) helps to paint a picture of the closed off nation and remind us what we should know – that North Koreans are all too human with real hopes, dreams, and struggles. Most importantly, the book paints a vivid picture of life inside North Korea that, despite the accounts of suffering, by turns surprises and enlightens.

Under the Same Sky could easily be broken into three parts: Joseph Kim’s life before the famine that ravaged North Korea in the 1990s; how Kim survived during the famine; and his life after escaping from North Korea. The book is episodic, with each chapter telling one particular story from Kim’s life. Within this format, at just short of 300 pages, and given pelling themes in many chapters, it’s a quick read and is often hard to put down. The narrative spans little more than a decade, starting when Kim is four or so, and ending when he’s an older teenager. He does talk about his new life in America, but it’s not the focus. The majority of the action takes place during the North Korean famine, but an early section in the book paints the idyllic picture that life wasn’t always so bad in this nation, at least not when seen through the eyes of a young child.

The story starts with Kim as a content little boy; he’s the youngest of two, the only son and therefore the most loved child. His father carves wood to make him elaborate toy guns and these put Kim at the top of the toddler social hierarchy. He describes his family’s initial wealth – they have plenty of material possessions and they own a free-standing house in the country. His mother would prepare delicious meals for the family and he always received numerous gifts on his birthday. Kim watched his favorite TV shows about spies, played with his friends outside, and loved candy. It sounds so normal, American even. Then the famine hit. We don’t know the exact number, but it’s estimated that this famine killed over a million people. Kim’s mother stopped making his favorite dish, a type of corn pancake, and eventually the family began scavenging for any food they could find, often boiling soybean stalks that were bitter and even painful to eat. He no longer went out and played with his friends. Without food, the only thing Kim had energy to do was lie on his sleeping mat and doze in and out of consciousness. His family eventually had to sell their house and relied on the support of wealthier relatives, often going from city to city, staying with a relative until they were kicked out.

It gets worse as Kim enters his teen years. His family fell apart. He lost one parent to prison, the other to death, and his sister Bong Sook was sold to Chinese men for a small amount of cash.

Kim spent years living on streets, ing a pick pocket and a beggar. He worked in a dangerous coal mine. He worked without pay for a relative and began to steal from him and eventually joined a street gang. Kim slept on hot ashes thrown out of houses to stay warm at night and broke into houses to steal food. He spent several months in a youth prison camp where he heard female inmates being raped each night. The brutality touched him personally as he watched older boys beat younger ones into total submission and received several beatings himself until he won a fight and was promoted to guard other inmates. During the famine and especially while Kim was on his own, his life was defined by one word: “survival.” During an interview with NPR, Kim says this about being homeless during the great famine:

In order to survive as a homeless, probably one of the first things that you have to do is to give up your human dignity because if you try to keep yourself a human being and try to preserve your rights and right to be treated, you’re not going to be able to ask for food. I mean it’s really humiliating. You also have to cross the line where you have to stop worrying about or thinking about the morality. I was taught in school don’t steal it but if I don’t steal it, I can’t survive.

There are many heartbreaking anecdotes, facts, and images in this story, but none quite like Kim’s relationship with Bong Sook. The older sister doted on her baby brother, sacrificed her food to him, and did everything within her power to keep him happy. Throughout the first two sections of the book, Kim constantly expresses regret that he did not appreciate his sister more. He never told her what she meant to him and he never bothered to ask her what she really wanted in life. Kim finishes most stories about his sister with a reference to her fate in China today, a mystery, and very likely an unhappy one. The title of the memoir is for his sister. Though Bong Sook is somewhere in China and Kim lives in America, they’re united under the same sky and the same stars. He writes, “Although we are physically separated and living apart, our souls are, in a way, still living in this same world—under the same sky.” This is a sad reality and all mon for many defectors with families still trapped in North Korea.

When he was 15 years old, Kim was wandering through North Korea with no hope left: no more relatives who would support him, no work, and no shelter. He decided, almost on a whim, that he would attempt to escape into China. During one of his odd jobs in North Korea, he met an ex-convict who told Kim, “If you find yourself outside North Korea, look for a Christian.” Christians, the ex-con explained, don’t ask for anything in return and will help with food, shelter, and even offer money. Kim assumed that Christians are all millionaires who routinely helped North Koreans because they all have an excess of wealth. He spent awhile in America before he realized that this wasn’t the case. Thanks to a Christian Chinese woman he called “grandma,” and the work of various other Christian charities, and the effort of the nonprofit Liberty in North Korea, Joseph Kim eluded authorities and was able to achieve the American dream.

He’s said that if readers only take away one thing from his story, it’s this:

After spending time in China and seeing movies about South Korea, I wonder why my country is so poor and why we had to suffer so much.

Even at this moment, the North Korean people are still fighting to survive, they have hope and they have not given up on life or the possibility of a better future. But hope by itself is not enough. I believe that with the attention of the munity, with your support, we can also make their hope of a better future into reality.

I know that North Korea is a difficult issue and I definitely don’t have the answers, but please don’t forget our stories.

If you want to learn more about what life was like in North Korea during one of the worst famines in recent memory or if you simply want to read an inspirational memoir about a little boy who went from homeless beggar to college student and TED talker, I highly mend Under the Same Sky. You can read an excerpt of the book at NPR.org.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
On mythical materialism
Secular materialists and atheists like Richard Dawkins and Sam Harris like to mock religious people for being superstitious and illogical: resorting to fanciful explanations of events by invoking the work of God or miracles. Yet it is always amusing to me to see the length that materialists will go to hold fast to their mythical materialist beliefs. It almost charming to watch Sam Harris make a logical case for determinism and against the existence of free will, all the while...
Farewell Letter from Rome
This will be my last letter from Rome, as I am resigning as director of Istituto Acton, effective tomorrow, October 1. I started writing these monthly pieces in January 2010 to give you some idea of what it’s like to live and work in the Eternal City, with occasional missives from different parts of the world that I visited. I hope you have found them entertaining, maybe even enlightening. After twenty wonderful years here, it is simply time for a...
Giuseppe Franco to Deliver the 2019 Calihan Lecture: ‘Religion, Society, and the Market’
Mark your calendar! As announced earlier this year, Professor Giuseppe Franco is the recipient of the 2019 Novak Award. In the ing 19th annual Calihan Lecture, Franco will examine the social philosophy and economic ethics of Wilhelm Röpke, 19th century economist said to be one of the spiritual fathers of the social market economy. The lecture will take place on Wednesday, October 9, 2019 at the University of San Diegoin California, during which Prof. Matt Zwolinski, director of the University’s...
St. Nikolai Velimirovic: How Christians should view technology
Like Americans today, St. Nikolai Velimirovic witnessed dizzying technological changes between his birth in 1881 and the day he died in 1956 in a rural Pennsylvanian monastery. The former bishop of the Serbian Orthodox Church, who spent time in the Nazi concentration camp at Dachau, shared how Christians should view technology – something equally important in our day, as everyone from parents to legislators offers their own solutions. “The New Chrysostom,” as he was known, began with an eloquent turn-of-phrase:...
Freedom, virtue and redemption: what have we been saved from?
“We have a sense that, actually, we do not have to be redeemed by Christianity but, rather, from Christianity,” wrote Pope Benedict XVI in an outstanding essay first published in English last year with the title Salvation: More Than a Cliché? “There is an insistent feeling that, in truth, Christianity hinders our freedom and that the land of freedom can appear only when the Christian terms and conditions have been torn up.” The question that the Pontiff Emeritus asks is...
David Deavel reviews ‘Justice in Taxation’ by Robert Kennedy
Recently at the Imaginative Conservative, David Deavel, assistant professor of Catholic Studies at the University of St. Thomas, reviewed one of the newest contributions to the Acton Institute’s long-running Christian Social Thought monograph series: Justice in Taxation by Robert G. Kennedy. After framing the review with a personal touch, Deavel outlines the central questions of Kennedy’s book: The Gospel answer to whether it’s lawful to pay taxes is that we should indeed “render unto Caesar what is Caesar’s” (see Mark...
The sermons that sparked a socialist revolution
1917 was the year of socialist revolutions. In the United States, an abortive revolt took place in Oklahoma that August, fueled by revolutionaries twisting the Gospel. The “Green Corn Rebellion” took place August 2 and 3 in Seminole County, in the rural, central portion of the Sooner State. Two weeks earlier, the draft lottery had begun during World War I. Hundreds of members of the secretive Working Class Union – many of them under threat of violence from the WCU’s...
Pope Francis makes connection between aid and corruption
Much has been written about the unintended consequences of foreign aid flowing from the West to “developing” countries. Economists such as Dambisa Moyo, William Easterly, and Angus Deaton have mented on the downright pernicious effects of government to government aid. Not too long ago, a new voice was added to this chorus of foreign aid critics: Pope Francis. During his recent visit to the East African nation of Mozambique, Pope Francis made ments which suggested a link between foreign aid...
A word from the man who inspired Greta Thunberg
As the leader of a Christian think tank in Sweden, Per Ewert watched Greta Thunberg’s global crusade unfold earlier than most of the world. But when he saw her demonstrating outside parliament with her school strike movement, he got a jolt: The book Greta was reading was co-written by … him. In a new essay for the Acton Institute’s Religion & Liberty Transatlantic website, Ewert writes: When I think of the school book Greta was reading when it all began,...
6 ways to combat consumerism
The Gospel reading on Sunday was the story of Lazarus and the rich man. I often refer to this parable in discussions about poverty, because Augustine points out that it was not wealth that sent the rich man to hell, but his indifference. He just didn’t care. He was too attached to the world and his ings and goings to notice Lazarus. As Pope mented in Evangelii gaudium, Almost without being aware of it, we end up being incapable of...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved