Home
/
RELIGION & LIBERTY ONLINE
/
Barnett on Sirico and Rediscovering Political Economy
Barnett on Sirico and Rediscovering Political Economy
Feb 11, 2026 9:28 AM

Rediscovering Political Economy is the title of a book recently published by Lexington Books, edited by Joseph Postell and Bradley C.S. Watson, and including an essay by Fr. Robert Sirico. The Spring 2012 issue the Journal of Markets & Morality will feature a review of the book by Tim Barnett, an associate professor of political science at Jacksonville State University. Since that’s too long to wait for Prof. Barnett’s astute observations, we post here an edited and abridged version of the full review.

It is not easy to find a book on political economy that starts as well as this one does, with real insights on themes that matter!

The book rises from ten papers presented by notable economic thinkers at a conference co-sponsored by the Heritage Foundation and the Center for Political and Economic Thought (at St. Vincent College, Latrobe, PA). Allegedly, each essay aims to contribute something to the reuniting of economics with political and moral principles, especially in the context of the U.S. Constitution. This is an admirable goal. Still, as the book’s organizers point out, economics as a discipline has little capacity to adjudicate peting presuppositions that underlie the political economy discourse. There is little in the text to suggest that such capacity has suddenly grown. Nonetheless, it is good that the conference participants have provided interested parties an opportunity to evaluate the observations, rationales and assumptions that inform their endeavor to reseed the logic of moral principles into the field of political economy.

Robert Sirico begins the book’s first chapter by observing an instability in the social order arising from a defense of liberty on the ground of efficiency rather than a legitimate normative basis. He argues that the management of a libertarian society without reference to morality will ultimately prove injurious to the liberty itself (4). While Sirico does not reference Theodore Roosevelt in this context, the idea calls to mind President Roosevelt’s famous dictum that sweeping attacks upon all men of means, without regard to whether they do well or ill, e inevitable if decent citizens permit rich men whose lives are corrupt to domineer in swollen pride.

Sirico then dissects political economy’s torn sinews with the dexterity of a surgeon. He declares, “In any market, the kinds of goods and services producers provide reflect the values of the consuming public” (4). In other words, the free market model is not inherently good or evil: It is as good and wise as the minds and hearts of those who create market demand and consume the supply. Sirico continues, “That is both the virtue and the vice of the consumer sovereignty inherent in market transactions where the consumer is king. Where the values of the buying public are disordered, the products available in the market will be disordered as well” (4).

The argument to this point is splendid and the core ramification inescapable: Where cultural drift results in foolish consumer demand, an economy and polity will sink as a consequence. Casting Sirico’s argument as a baseball game, two runners are now on base with no outs. Unfortunately, Sirico’s batting line-up does not bring these particular runners home, at least in my reading. Instead of arguing that regulatory guardrails must be erected as a lesser evil when sobriety is no longer behind the wheel on the free market highway of life, Sirico moves to a discussion of other matters such as rights versus privileges–useful corollaries but not the same thing as scoring the runners on base. Happily, Sirico scores a lot of other runners in ensuing innings. The result is a chapter brimming with worthwhile reflections and artful prose.

The second chapter, by John D. Mueller, involves an exploration of the notion that natural law’s teachings are sound enough to ensure that neoscholastic economists will win the political economy debate in the end. Empirical observations will build the case for Aristotle, Augustine and Aquinas (35). As a result, the idea that economics can be efficient without a pass will decline.

In chapter three, Alan Levine examines the historicity of the debate over the merits merce. In the following chapter Samuel Hollender argues that Engels and Marx never provided an adequate exposition of their vision of munist organization. Many readers are likely to find Hollender’s interposition of Adam Smith the more interesting part of his essay, as Hollender has Smith addressing the moral hazard that arises from interest rates kept artificially low for too long – a matter of continuing salience.

Chapter five finds Bruce Caldwell extolling the wisdom of Hayek, Austrian insights represented as potentially curative for what ails us in these trying times. Readers are reminded that markets are dynamically self-adjusting, so government is best kept small–a point I would much rather dine with than the idea that positive unintended benefits arise in the aftermath of ‘markets gone wild’ (my indelicate phrase, not his).

Chapters six and seven (Richard Wagner and Thomas West, respectively), show the prospect of integration with Robert Sirico’s chapter. In explaining how leveling (egalitarianism) puts the general welfare at risk, Wagner posits “raising” as a superior alternative. One could argue that the connectivity between Sirico and Wagner is found in the idea that free markets arising from prudent culture will be morally fair markets, thus raising by a natural dynamic those who contribute appropriate value to the sustainable public good (i.e., the centerpiece of a virtuous national ethos). The e justifies fewer resources for program driven redistribution; hence, a smaller government footprint. Arguably, West’s examination of the Founding Era undergirds this theme with the observation that sound government protects people’s right to acquire property, not merely to hold it.

In the three chapters that close out the book Peter McNamara mon ground between Hamiltonians and Jeffersonians; Joseph Postell justifies a limited government superintendency over the economy; and Larry Schweikart warns that America’s fiscal and monetary policies will bring a day of reckoning.

The collection of essays is best viewed as a road toward the rediscovery of political economy. One travels the road and gains some understanding of the ideas that will belly up to the negotiating table when es time to put the national Humpty-Dumpty back together again. Until then, one should occasionally dust off a copy of David Ricci’s 1984 The Tragedy of Political Science, and console oneself with the realization that a political economy lacking suitable morality is an invitation for eventual replacement by a better one. Granted, the way higher will have detours and not be easy. Still, days of rebuilding usually follow days of collapse. Rediscovering Political Economy is a useful book for understanding the polity’s ongoing demise as well as its prospects for eventual rebirth.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Is the $17 Trillion Federal Debt Immoral?
Even when we agree on what Biblical principles should guide our political choices, evangelicals from the left and right rarely agree on policy solutions. But there is one area where there appears to be an increasingly significant level of agreement: the immorality of our national debt. At Christianity Today, David P. Gushee — an ethicist and politically progressive evangelical — explains why the $17 trillion national debt is both immoral and unwise: Most progressive evangelicals who address government spending focus...
At-A-Glance: Public Vs. Private Sector Health Care
The Washington Examiner has published a chart that clearly lays out the difference between Obamacare versus private sector health care. Using Walmart as an example (despite the employer’s much-disparaged employee benefits), Elliot Smilowitz at the Examiner shows that the private sector is able to parable health care at much less expense than Obamacare. ...
Whom Would Jesus Indebt?
Putting ourselves and our children further in debt, notes Timothy Dalrymple, is not the way to help the poor: One of the great difficulties of this issue, for Christians, is that the morality of spending and debt has been so thoroughly demagogued that it’s impossible to advocate cuts in government spending without being accused of hatred for the poor and needy. A group calling itself the “Circle of Protection” recently promoted a statement on “Why We Need to Protect Programs...
Acton University 2014 Speaker Spotlight: Makoto Fujimura
Makoto Fujimura, in many ways, defies being labeled. He is an artist. He is an author. He is a speaker. But none of pletely capture who Fujimura is. Perhaps one way to understand Fujimura is to take a look at mencement address he made at Biola University: To ask “what do you want to make today?” is not an idealist’s escape from reality. To ask “what do you want to make today?” is a quiet resistance against the destructive fears...
Thomas Jefferson, Catholic sisters, and Obamacare
It’s easy to read that headline and think, “Wha…?” What in the world do Founding Father Thomas Jefferson, Catholic Sisters and our present day health laws have to do with each other? I’m glad you asked. More than 200 years ago, the Ursuline Sisters of France were fleeing the French Revolution and seeking a new home in New Orleans. They planned to open schools, hospitals and orphanages, but wanted to make sure that the U.S. government, now in control of...
Kuyper on Revolution
From CLP‘s newly released Guidance for Christian Engagement in Government, the first-ever English translation of Abraham Kuyper’s Our Program: What we oppose is “the Revolution,” by which we mean the political and social system embodied in the French Revolution… What bat, on principle and promise, is the attempt to totally change how a person thinks and how he lives, to change his head and his heart, his home and his country—to create a state of affairs the very opposite of...
Taxpayer-Funded Abortions And Obamacare
Today, Professor Helen Alvaré of George Mason University, testified before the House Judiciary Committee mittee on the Constitution and Civil Justice regarding taxpayer-funded abortions under Obamacare. Alvaré, who teaches family law, law and religion, and property law, states that Americans have never understood abortion as a “good,” and that abortion cannot be labeled health care. The video below is her testimony. ...
It’s Not Enough to Care About ‘The Poor’
“Each of us has a personal responsibility to heed the call to care for the poor,” says Jennifer A. Marshall. “The Bible doesn’t leave us room to make poverty someone else’s problem.” Long before LBJ’s call bat poverty, Christians heard a higher call passion for the poor. How to live out that mand in the context of 21st-century America is the challenge. And it’s one that thinkers such asSherman, author of the bookKingdom Calling: Vocational Stewardship for the Common Good,have...
The J. Wellington Wimpy Budget Policy
In ment last month on the proposed federal budget deal, Sen. Rand Paul quoted one of the foremost economic thinkers of the twentieth century. “There is a recurring theme in Washington budget negotiations. It’s I’ll gladly pay you Tuesday for a hamburger today. I think it’s a huge mistake to trade sequester cuts now, for the promise of cuts later,” Sen. Paul said. “I’ll gladly pay you Tuesday for a hamburger today,” was a catchphrase made famous by J. Wellington...
A Deposit of Comfort and Encouragement
The Holy Spirit is often described in the New Testament as a deposit, a down-payment. Thus Paul writes, “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is e” (2 Cor. 1:21-22). This image is primarily munication fort. What God has guaranteed he will surely reclaim in full. As Jesus says, “My Father’s...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved