Home
/
RELIGION & LIBERTY ONLINE
/
Augustine on ‘Spiteful Benevolence’
Augustine on ‘Spiteful Benevolence’
Jan 30, 2026 4:48 AM

“Help me help you.”

Yesterday in conjunction with this week’s Acton Commentary I looked at Tim Riggins’ gift of freedom to his brother and the corresponding sense of responsibility that resulted. When Tim takes the rap for Billy, Billy has a responsibility to make something of his life. As Tim puts it, that’s the “deal.”

When Tim feels that Billy hasn’t lived up to his end, it causes conflict. Tim’s gift has created an obligation for the recipient. This reality is on clearest display in this exchange between the two brothers:

Billy: “How long are you going to hold it over my head, man?”

Tim: “The rest of my life if I feel it needs to be.”

This hints at the shadow-side of much of our gift-giving as human beings, as this good thing can be turned into a way of manipulating, controlling, or holding “it over” someone.

Consider these words about Augustine and their implications for the kinds of gift-giving that we ought to pursue:

A person who sorrows for someone who is miserable earns approval for the charity he shows, but if he is genuinely merciful he would far rather there were nothing to sorrow about. If such a thing as spiteful benevolence existed (which is impossible, of course, but supposing it did), a genuinely and sincerely merciful person would wish others to be miserable so that he could show them mercy!

The “spiteful benevolence” that drives much gift giving is actually intended to keep the recipient in a state of dependence, in a relationship that gives power to the giver which can be lorded over others. This, I think, is actually one of the key dynamics of much of the modern international aid movement. Aid can e a tool of a kind of neo-colonial policy.

It is this debased and corrupted form of gift-giving that has led so many to the extreme position which argues that true gifts require no response and inspire no responsibility. But as I argue this week, this abuse of the reality of gift is no argument against its proper use: “The connection between gift and gratitude invigorates a life of stewardship and responsibility.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Commentary: Fracasos de la izquierda latinoamericana
My recent mentary, Latin America: After the Left, has been republished in a number of Latin American newspapers. For the benefit of our Spanish speaking friends, Acton is publishing the translation of the article that appeared today in the Paraguayan daily, ABC Color. The translation and distribution to Latin American papers was handled by Carlos Ball at . Commentary in Spanish follows: Fracasos de la izquierda latinoamericana por Samuel Gregg La izquierda confronta grandes problemas en América Latina. La reciente...
Giving Good Food Well
A local food bank and distribution network was featured on a Michigan Radio piece the other day, and it really captures how to give to people in a way that respects their dignity. For one thing, when you are giving food to the hungry, you don’t just hand them wax beans and canned beets. John Arnold, executive director of Feeding America West Michigan Food Bank, says that people shouldn’t be getting what he calls “bomb shelter food.” “Products like powdered...
Review: An Orthodox Christian Natural Law Witness
Like many, my first encounter with Orthodox theology was intoxicating. Here, finally, in the works of thinkers such as Vladimir Lossky, John Meyendorf and Alexander Schmemann and others I found an intellectually rigorous approach to theology that was biblical and patristic in its sources, mystical in its orientation and beautiful in its language. But over the years I have found a curious lacunae in Orthodox theology. For all that it is firmly grounded in the historical sources of the Christian...
Got a feelin’ for Eco-Justice?
It’s not easy being a global warming alarmist these days, what with the cascading daily disclosures of Climategate. But if you are a global warming alarmist operating within the progressive/liberal precincts of churches and their activist organizations, you have a potent option, one that the climatologists and policy wonks can only dream about when they get cornered by the facts. You can play the theology card! Over at the National Council of Churches Eco-Justice Program blog, writer “jblevins” is troubled...
Defining an Ethical Economy
Longtime Acton friend John H. Armstrong notes the recent discussion of Rowan Williams’ pronouncements on ethics and the economy here at the menting that “The archbishop of Canterbury is an extremely likable Christian gentleman, a first-class Christian scholar. He is also a leader who often fails to address some of the more difficult issues in our time with a straight, clear answer.” Armstrong’s description of Williams coheres well with the overall picture of theologians engaging economics presented by Susan Lee,...
What Government Can’t Do
NJ Governor Chris Christie: “Today, e to terms with the fact that we cannot spend money on everything we want.” Lord Acton: “There are many things the government can’t do – many good purposes it must renounce. It must leave them to the enterprise of others. It cannot feed the people. It cannot enrich the people. It cannot teach the people. It cannot convert the people.” ...
Benedict: Economy Needs People-Centered Ethics
In a February 10 wire story by ANSA, it was reported that Benedict XVI has once again exhorted economists and leaders to place “people at the center of [their] economic decision-making” and reminded them that the “global financial crisis has impoverished no small number of people.” For those who follow Benedict closely in Rome, one might wonder why the Holy Father’s words, delivered during his February 10 general audience, even made national headlines. To be sure, it is not the...
A Tale of Two Entrepreneurs
NPR’s Morning Edition had a touching piece the other day that illustrated how great a blessing business can be, and just how terrible things can be when there’s no freedom to innovate, produce, and create wealth. Chana Joffe-Walt and Adam Davidson of Planet Money put together the narrative of George Sassine of Haiti and Fernando Capellan of the Dominican Republic, “Island Of Hispaniola Has Two Varied Economies.” Both men shared the same dream: to open up a T-shirt factory. Sassine...
There is No Perfect Fuel
When es to energy policy, there is no perfect fuel. But in these debates, as elsewhere, the imaginary perfect fuel cannot e the enemy of the good. And for the first time in recent memory, this means that nuclear energy, by all accounts a good alternative for the scale of demand we face, might be getting a seat at the table. Coal, which still provides more than half of the energy for the American grid, is cheap and plentiful, but...
Pope Benedict and True Corporate Social Responsibility
In a private audience held this past weekend with Rome’s water and pany, ACEA, Benedict XVI expressed to local business leaders his priorities for improving true corporate social responsibility within business enterprises. Prior to the pope’s speech, there was the usual protocol, fanfare, and flattery. First was the thematic gift-giving. Benedict received a copy of the book “Entrepreneurs for the Common Good ” (published by the Christian Union of Entrepreneurs and Managers as part its series of short monographs “Christian...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved