Home
/
RELIGION & LIBERTY ONLINE
/
American higher education: Where free speech goes to die
American higher education: Where free speech goes to die
Dec 27, 2025 7:40 PM

You’ve heard of that mythical place where elephants go to die? Apparently, these giants “know” they are going to die, and they head off to a place known only to them.

Free speech in the United States goes off to die as well, but there is no myth surrounding this. Free speech dies in our colleges and universities. Just ask American Enterprise Institute’s Christina Sommers. Sommers is a former philosophy professor and AEI scholar who recently spoke at Oberlin College. Her speech was excellent, but it apparently frightened the pants off a bunch of students (oh, I probably can’t say that. It likely makes someone feel violated.) They paraded outside the room where Sommers spoke, holding signs invoking “trigger warnings” and announcing a “safe room” where those who found Sommers’ talk too much to handle. Her topic? “What’s Right (And Wrong) With Feminism.” She was harassed and harangued both in-person and online for daring to speak such words.

Kirsten Powers, a Fox News contributor, notes that free speech is anything but on our college campuses. She writes at The Daily Beast that even the mere whiff of something that might possibly offend someone somewhere is stamped out before it even leaves a person’s mouth – the very opposite of free speech. Even edian Chris Rock has noticed.

Chris Rock told journalist Frank Rich that he had stopped playing college campuses because of how easily the audiences were offended. Rock said he realized some time around 2006 that “This is not as much fun as it used to be” and noted George Carlin had felt the same way before he died. Rock attributed it to “Kids raised on a culture of ‘We’re not going to keep score in the game because we don’t want anybody to lose.’ Or just ignoring race to a fault. You can’t say ‘the black kid over there.’ No, it’s ‘the guy with the red shoes.’ You can’t even be offensive on your way to being inoffensive.” Sadly, Rock admitted that the climate of hypersensitivity had forced him and edians into self-censorship.

What ends up happening is that people on college and university campuses either don’t say exactly what they mean for fear of reprisal, or they end up doing this weird dance of “I meant to say” and “I didn’t mean to offend” and “Oh, just forget about it. I’ll shut up now.”

In December 2014, the president of Smith College, Kathleen McCartney, sent an email to the student body in the wake of the outcry over two different grand juries failing to indict police officers who killed African-American men. The subject heading read “All Lives Matter” and the email opened with, “As members of the munity we are struggling, and we are hurting.” She wrote, “We raise our voices in protest.” She outlined campus actions that would be taken to “heal those in pain” and to “teach, learn and share what we know” and to “work for equity and justice.”

Shortly thereafter, McCartney sent another email. This one was to apologize for the first. What had she done? She explained she had been informed by students “the phrase/hashtag ‘all lives matter’ has been used by some to draw attention away from the focus on institutional violence against black people.” She quoted two students, one of whom said, “The black students at this school deserve to have their specific struggles and pain recognized, not dissolved into the larger student body.” The Daily Hampshire Gazette reported that a Smith plained that by writing “All Lives Matter,” “It felt like [McCartney] was invalidating the experience of black lives.” Another Smith sophomore told the Gazette, “A lot of my news feed was negative remarks about her as a person.” In her apology email McCartney closed by affirming mitment to “working as a white ally.”

McCartney clearly was trying to support the students and was sympathetic to their concerns and issues. Despite the best of intentions, she caused grievous offense.

As my dad would say, you can’t win for losing.

This is not something to jest about, however. It’s very serious. Colleges, of all places, should be where all ideas get thrown into the mix, hashed out, discussed, debated. Instead, a few people tightly control what passes as dialogue, and everyone else sits with their mouths clamped shut. What was once the essence of the college experience has e a punishable offense. That’s not hyperbole:

At Colorado College, a private liberal arts college, administrators invented a “violence” policy that was used to punish non-violent speech. The consequences of violating a speech code are serious: it can often lead to public shaming, censoring, firings, suspensions, or expulsions, often with no due process.

If someone doesn’t like what you have to say, you can lose your job and reputation, and be opened up to almost unbearable harassment in the social media sphere.

A good college education broadens one’s mind. You hear and discuss things you had not before considered, and learn to debate. In this on-going quest for truth, one learns that while everyone gets to speak their mind, not everyone is right. Once colleges and universities shut down free-flowing discussions of everything from affirmative action to zoology, free speech is dead. Even worse, those students – in a few short years – will take those views of microagression, trigger warnings and safe spaces out into the world with them.

Be careful what you say around them.

Read “How Liberals Ruined College” at The Daily Beast.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Got a feelin’ for Eco-Justice?
It’s not easy being a global warming alarmist these days, what with the cascading daily disclosures of Climategate. But if you are a global warming alarmist operating within the progressive/liberal precincts of churches and their activist organizations, you have a potent option, one that the climatologists and policy wonks can only dream about when they get cornered by the facts. You can play the theology card! Over at the National Council of Churches Eco-Justice Program blog, writer “jblevins” is troubled...
Review: An Orthodox Christian Natural Law Witness
Like many, my first encounter with Orthodox theology was intoxicating. Here, finally, in the works of thinkers such as Vladimir Lossky, John Meyendorf and Alexander Schmemann and others I found an intellectually rigorous approach to theology that was biblical and patristic in its sources, mystical in its orientation and beautiful in its language. But over the years I have found a curious lacunae in Orthodox theology. For all that it is firmly grounded in the historical sources of the Christian...
There is No Perfect Fuel
When es to energy policy, there is no perfect fuel. But in these debates, as elsewhere, the imaginary perfect fuel cannot e the enemy of the good. And for the first time in recent memory, this means that nuclear energy, by all accounts a good alternative for the scale of demand we face, might be getting a seat at the table. Coal, which still provides more than half of the energy for the American grid, is cheap and plentiful, but...
Defining an Ethical Economy
Longtime Acton friend John H. Armstrong notes the recent discussion of Rowan Williams’ pronouncements on ethics and the economy here at the menting that “The archbishop of Canterbury is an extremely likable Christian gentleman, a first-class Christian scholar. He is also a leader who often fails to address some of the more difficult issues in our time with a straight, clear answer.” Armstrong’s description of Williams coheres well with the overall picture of theologians engaging economics presented by Susan Lee,...
US Falls on Freedom Index
The United States, unsurprisingly, has historically placed quite high on the economic freedom indexes released by various organizations. This year, the Heritage Foundation’s ranking saw the US drop. It’s still relatively high on the list, but the backward movement is disturbing. I try to explain why this development is significant in this week’s Acton Commentary: If you’re known by pany you keep, then the United States may want to re-think its economic policy. The 2010 Index of Economic Freedom, a...
Pope Benedict and True Corporate Social Responsibility
In a private audience held this past weekend with Rome’s water and pany, ACEA, Benedict XVI expressed to local business leaders his priorities for improving true corporate social responsibility within business enterprises. Prior to the pope’s speech, there was the usual protocol, fanfare, and flattery. First was the thematic gift-giving. Benedict received a copy of the book “Entrepreneurs for the Common Good ” (published by the Christian Union of Entrepreneurs and Managers as part its series of short monographs “Christian...
Benedict: Economy Needs People-Centered Ethics
In a February 10 wire story by ANSA, it was reported that Benedict XVI has once again exhorted economists and leaders to place “people at the center of [their] economic decision-making” and reminded them that the “global financial crisis has impoverished no small number of people.” For those who follow Benedict closely in Rome, one might wonder why the Holy Father’s words, delivered during his February 10 general audience, even made national headlines. To be sure, it is not the...
What Government Can’t Do
NJ Governor Chris Christie: “Today, e to terms with the fact that we cannot spend money on everything we want.” Lord Acton: “There are many things the government can’t do – many good purposes it must renounce. It must leave them to the enterprise of others. It cannot feed the people. It cannot enrich the people. It cannot teach the people. It cannot convert the people.” ...
Giving Good Food Well
A local food bank and distribution network was featured on a Michigan Radio piece the other day, and it really captures how to give to people in a way that respects their dignity. For one thing, when you are giving food to the hungry, you don’t just hand them wax beans and canned beets. John Arnold, executive director of Feeding America West Michigan Food Bank, says that people shouldn’t be getting what he calls “bomb shelter food.” “Products like powdered...
A Tale of Two Entrepreneurs
NPR’s Morning Edition had a touching piece the other day that illustrated how great a blessing business can be, and just how terrible things can be when there’s no freedom to innovate, produce, and create wealth. Chana Joffe-Walt and Adam Davidson of Planet Money put together the narrative of George Sassine of Haiti and Fernando Capellan of the Dominican Republic, “Island Of Hispaniola Has Two Varied Economies.” Both men shared the same dream: to open up a T-shirt factory. Sassine...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved