Home
/
RELIGION & LIBERTY ONLINE
/
Almshouses in Europe from the Late Middle Ages to the Present
Almshouses in Europe from the Late Middle Ages to the Present
Jun 30, 2026 2:14 AM

An interesting call for papers from H-Net, “Almshouses in Europe from the late Middle Ages to the Present – Comparisons and Peculiarities”:

Within the field of poor relief and welfare, research interests have recently shifted towards the history of private charity and charitable foundations. Among these institutions, which contributed to the early modern and modern mixed economy of welfare, the almshouse played an important role as a particular form of social housing. Almshouses originated in the Middle Ages and many of them still exist. They offered elderly people at risk of impoverishment cheap or free modation, often alongside clothing, food, fuel and money – the actual alms. Many were founded by private benefactors. Almshouses usually consisted of a limited number of small apartments for one or two persons. Unlike other welfare institutions in early modern Europe (hospitals, orphanages etc.) almshouse apartments allowed their occupants to run an autonomous household under respectable living conditions and considerable privacy.

Apart from these mon features, almshouses could differ considerably, although much of their history is still in the dark. The studies available suggest that almshouses were confined to Northwest Europe, namely the Netherlands and Belgium, England and northern Germany, but geographically by no means evenly distributed.

Foundations of almshouses are clustered in the late 15th and in the 17th centuries, at least in the Low Countries and Northern Germany, but not in England where a different pattern emerges, and where almshouses appear to have been founded in a rural rather than an urban setting. Were almshouses inexistent in the rest of Europe? How can the geographical distribution and the waves of foundations be explained?

To ensure a parative perspective, papers for this conference should deal with almshouses according to the definition mentioned above and address the following issues:

1. Almshouses appear to have been founded predominantly by private benefactors. Who were they and what made them devote a considerable capital to this type of charity? Why did they prefer founding an almshouse to other forms of charity?

2. Who lived in an almshouse? What do we know about the occupants’ social status, family situation, occupation and religion? Could all persons apply or was a mendation needed? Did the occupants’ legal civic status alter upon moving in, as it did in hospitals? What was the share of almshouses in the overall care of the elderly poor? What was living in an almshouse like?

3. Almshouses must be considered part of a local poor relief system. How many people could be modated in relation to those relying on outdoor poor relief or on other institutions like hospitals? What other options did elderly people have when their household e dropped because of infirmity and physical decline? Were almshouses connected with town or parish councils? Can almshouses be regarded as safety valves for the (lower) middle class?

The Conference will be held on 7-9 September 2011 in Haarlem, in co-operation with the Stichting Landelijk Hofjesberaad. We hope to be able to provide the conference attendants with modation and meals.

Attendants are kindly requested to have their travel costs reimbursed by the institution they work for, if possible. Deadline of Submission of Abstracts: 1 November 2010 (300-500 words) Deadline of Submission of Papers: 1 July 2011 Organizers:Frank Hatje (Hamburg University), Marco H.D. van Leeuwen (Utrecht University) and Henk Looijesteijn (International institute of Social History)

Contact: [email protected] (Henk Looijesteijn)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Hobby Lobby’s Billionaire CEO Says ‘God Owns It’
Forbes recently ran a profile of Christian billionaire and Hobby Lobby CEO David Green. According to Forbes,Green is “the largest evangelical benefactor in the world,” giving “at upwards of $500 million” over the course of his life, primarily to Christian ministries. Yet, for Green, his strong Christian beliefs don’t just apply to how he spends his wealth; they’re integral to how it’s createdin the first place: Hobby Lobby remains a pany in every sense. It runs ads on Christmas and...
Samuel Gregg: Constitutions, Culture, and the Economy
Writing in Public Discourse, Acton Research Director Samuel Gregg notes that while Constitutional law has often been used to shape economies, there are limits to the law’s ability to influence economic culture: The Supreme Court’s decision to uphold Obamacare sharply reminds us of constitutional law’s significance for economic life. NFIB v. Sebelius, however, is not the first or even the most controversial effort to use constitutional law to shape economies. Both America and European countries have a decades-long history of...
Economists and Clergy
Tyler Cowen fielded an interesting topic on his blog last week, focusing on economists who are (or were) clergy. There’s an interesting list, including notables like the Salamancans, Paul Heyne, and Heinrich Pesch. I didn’t realize that Kirzner is a rabbi. Malthus is named first, but as the ment on Cowen’s post notes, anytime you mention Malthus you should mention Anders Chydenius in the following breath. How about Edmund Opitz of the Foundation for Economic Education, or even Rodger Charles,...
Review: Fr. C.J. McCloskey on ‘Defending the Free Market’
A review of Rev. Robert Sirico’s Defending the Free Market is featured in the National Catholic Register, written by Fr. C. J. McCloskey. The National Catholic Register is reviewing a number of books, in an effort to help readers discern issues pertinent to the ing election. In Fr. McCloskey’s review of Defending the Free Market, he notes: Father Robert Sirico could not have written a timelier book than his latest, Defending the Free Market: The Moral Case for a Free...
October 15 Scholarship Deadline
The deadline to apply for a scholarship through the Calihan Academic Fellowship program is one month away! If you or anyone you know are looking for financial aid opportunities for next semester, I invite you to visit the Calihan Academic Fellowship page on Acton’s website for details about petitive scholarship program. This page is where you can: download the application form and obtain additional information about eligibility, conditions, the selection process, application requirements, and deadlines. To qualify for the ing...
Why Religious Liberty Should Be the Moral Center for American Diplomacy
In his magisterial work on the twentieth century, Modern Times, historian Paul Johnson highlights how in the 1920s Germany transformed from being “exceptionally law-abiding into an exceptionally violent society.” A key factor, according to Johnson, was an erosion of the rule of law and partisan acceptance of political violence against groups disdained by the State. Johnson notes that from 1912-1922, there were 354 murders by the Right (proto-Nazis) and 22 by the Left (Marxists). Those responsible for the every one...
ResearchLinks – 09.21.12
Book Note: “As If God Existed” Maurizio Viroli. As if God Existed: Religion and Liberty in the History of Italy. Princeton: Princeton University Press, 2012. Religion and liberty are often thought to be mutual enemies: if religion has a natural ally, it is authoritarianism–not republicanism or democracy. But in this book, Maurizio Viroli, a leading historian of republican political thought, challenges this conventional wisdom. He argues that political emancipation and the defense of political liberty have always required the self-sacrifice...
Bill Gates: ‘Capitalism has worked phenomenally’
Bill Gates, easily one of the richest men in the world, recently talked about his wealth and his children’s inheritance, philanthropy and taxes in an article in the the UK’s The Telegraph. He acknowledged that “[c]apitalism has worked phenomenally” and one need only look at North Korea vs. South Korea to see evidence of that. He also noted, “Capitalism has shortfalls. It doesn’t necessarily take care of the poor, and it underfunds innovation.” Gates made several remarks to the British...
Samuel Gregg: Islam and the Closing of the Secular Mind
Writing in the American Spectator, Acton’s Director of Research Samuel Gregg says the “enlightened” Western mind can no longer think seriously or coherently about religion: Given the decidedly strange response of the Obama Administration and much of the mentariat to the violence sweeping the Islamic world, one temptation is to view their reaction as simple prehension in the face of the severe unreason that leads some people to riot and kill in a religion’s name. But while the Administration’s response...
Samuel Gregg: Mitt de Tocqueville
Writing in National Review Online, Acton Research Director Samuel Gregg weighs in on Mitt Romney’s remarks about the “47 percent”: Ever since the modern welfare state was founded (by none other than that great “champion” of freedom Otto von Bismarck as he sought, unsuccessfully, to persuade industrial workers to stop voting for the German Social Democrats), Western politicians have discovered that welfare programs and subsidies more generally are a marvelous way of creating constituencies of people who are likely to...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved