Home
/
RELIGION & LIBERTY ONLINE
/
Almshouses in Europe from the Late Middle Ages to the Present
Almshouses in Europe from the Late Middle Ages to the Present
Oct 24, 2026 12:27 PM

An interesting call for papers from H-Net, “Almshouses in Europe from the late Middle Ages to the Present – Comparisons and Peculiarities”:

Within the field of poor relief and welfare, research interests have recently shifted towards the history of private charity and charitable foundations. Among these institutions, which contributed to the early modern and modern mixed economy of welfare, the almshouse played an important role as a particular form of social housing. Almshouses originated in the Middle Ages and many of them still exist. They offered elderly people at risk of impoverishment cheap or free modation, often alongside clothing, food, fuel and money – the actual alms. Many were founded by private benefactors. Almshouses usually consisted of a limited number of small apartments for one or two persons. Unlike other welfare institutions in early modern Europe (hospitals, orphanages etc.) almshouse apartments allowed their occupants to run an autonomous household under respectable living conditions and considerable privacy.

Apart from these mon features, almshouses could differ considerably, although much of their history is still in the dark. The studies available suggest that almshouses were confined to Northwest Europe, namely the Netherlands and Belgium, England and northern Germany, but geographically by no means evenly distributed.

Foundations of almshouses are clustered in the late 15th and in the 17th centuries, at least in the Low Countries and Northern Germany, but not in England where a different pattern emerges, and where almshouses appear to have been founded in a rural rather than an urban setting. Were almshouses inexistent in the rest of Europe? How can the geographical distribution and the waves of foundations be explained?

To ensure a parative perspective, papers for this conference should deal with almshouses according to the definition mentioned above and address the following issues:

1. Almshouses appear to have been founded predominantly by private benefactors. Who were they and what made them devote a considerable capital to this type of charity? Why did they prefer founding an almshouse to other forms of charity?

2. Who lived in an almshouse? What do we know about the occupants’ social status, family situation, occupation and religion? Could all persons apply or was a mendation needed? Did the occupants’ legal civic status alter upon moving in, as it did in hospitals? What was the share of almshouses in the overall care of the elderly poor? What was living in an almshouse like?

3. Almshouses must be considered part of a local poor relief system. How many people could be modated in relation to those relying on outdoor poor relief or on other institutions like hospitals? What other options did elderly people have when their household e dropped because of infirmity and physical decline? Were almshouses connected with town or parish councils? Can almshouses be regarded as safety valves for the (lower) middle class?

The Conference will be held on 7-9 September 2011 in Haarlem, in co-operation with the Stichting Landelijk Hofjesberaad. We hope to be able to provide the conference attendants with modation and meals.

Attendants are kindly requested to have their travel costs reimbursed by the institution they work for, if possible. Deadline of Submission of Abstracts: 1 November 2010 (300-500 words) Deadline of Submission of Papers: 1 July 2011 Organizers:Frank Hatje (Hamburg University), Marco H.D. van Leeuwen (Utrecht University) and Henk Looijesteijn (International institute of Social History)

Contact: [email protected] (Henk Looijesteijn)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Main Battle
In the “Wealth Inequality Mirage” on RealClearMarkets, Diana Furchtgott-Roth looks at the campaign waged by “levelers” who exaggerate and distort statistics about e inequality to advance their political ends. The gap, she says, is the “main battle” in the Nov. 2 election. “Republicans want to keep current tax rates to encourage businesses to expand and hire workers,” she writes. “Democrats want to raise taxes for the top two brackets, and point to rising e inequality as justification.” This is a...
Ecumenical Witness or Ecumenical Tyranny?
Robert Joustra, writing on the website of the Canadian think tank Cardus, has published a thoughtful review of Jordan Ballor’s Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness. The reviewer understands that when, … controversial social science infiltrates ecclesial confessions, twin dangers promising the integrity of the Gospel, and splitting the church on political and economic issues. Ecumenical superstructures claiming to speak with ecclesial authority on technical matters worry me, even when technical experts are enlisted. The point...
Almshouses in Europe from the Late Middle Ages to the Present
An interesting call for papers from H-Net, “Almshouses in Europe from the late Middle Ages to the Present – Comparisons and Peculiarities”: Within the field of poor relief and welfare, research interests have recently shifted towards the history of private charity and charitable foundations. Among these institutions, which contributed to the early modern and modern mixed economy of welfare, the almshouse played an important role as a particular form of social housing. Almshouses originated in the Middle Ages and many...
The Christian Market?
Joe Carter discusses “What the Market Economy Needs to Be Moral” today over at First Things: On the Square. He rightly points to the twin errors of collectivism and atomistic individualism, each of which have been soundly criticized in Catholic Social Teaching, for instance. I do wonder, though, given that Joe acknowledges the role of free individuals (not to be abstracted from their social relationships and responsibilities, of course) whether we need a “third way” as he proposes, or simply...
Mere Comments: The Neo-Anabaptist Temptation
Today at Mere Comments I highlight what I’m calling the “Neo-Anabaptist temptation.” Check it out. ...
A Federal Tax Receipt
There’s an old saying to the effect: “Show me a man’s checkbook and I’ll show you what’s important to him.” It may not be quite the same as a checkbook, but NPR’s Planet Money passes along what a receipt from the federal government might look like for an average taxpayer (HT): As Third Way, who put together the taxpayer receipt, argues: An electorate unschooled in basic budget facts is a major obstacle to controlling the nation’s deficit, not to mention...
Global Warming Consensus Alert: KILL ‘EM ALL
I’ll admit – it’s been a long time since I’ve posted a Global Warming Consensus Alert because, frankly, any “consensus” that existed was blown apart by the release of the University of East Anglia Climate Research Unit e-mails, which revealed a whole bunch of underhanded activity on the part of scientists promoting the anthropogenic global warming hypothesis. What’s the point anymore? The unshakeable climate “consensus” has been shown to be the fraud that it always was, and the catastrophic climate...
Samuel Gregg: Europe’s Broken Economies
Acton’s Research Director in the American Spectator: Europe’s Broken Economies By Samuel Gregg During September this year, much of Europe descended into mild chaos. Millions of Spaniards and French went on strike (following, of course, their return from six weeks vacation) against austerity measures introduced by their governments. Across the continent, there are deepening concerns about possible sovereign-debt defaults, stubbornly-high unemployment, Ireland’s renewed banking woes, and the resurgence of right-wing populist parties (often peddling left-wing economic ideas). Indeed, the palpable...
German Freedom and the Danger of Socialism
In this week’s Acton Commentary, I remember German reunification and reflect on its relevance for the present. Twenty years ago this Sunday, East and West Germany reunited, capping one of the most extraordinary transformations in modern history. Communism in the Soviet Union and its eastern European satellites had collapsed; the oppressed nations of Europe rejoined the “free world.” My generation was the last to straddle the two worlds, pre- and post-Soviet Union. When I was in elementary and high school,...
Review: Whittaker Chambers
Whittaker Chambers began Witness, the classic account of his time in the American Communist underground, with the declaration: “In 1937, I began, like Lazarus, the impossible return.” The line was most of all a deep recognition of the power of God to redeem what was once dead. Witness was a landmark account of the evils of Communism but most importantly a description of the bankruptcy of freedom outside of the sacred. “For Chambers, God was always the prime mover in...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved