Home
/
RELIGION & LIBERTY ONLINE
/
Agog and Aghast at Google
Agog and Aghast at Google
Nov 3, 2025 8:36 PM

A number of bloggers have expressed grave concerns over Google’s decision to odate the demands of munist government in its web search offerings in China.

David Mills at Mere Comments writes that Google is “serving a brutal government and helping it oppress its people, even if its service will prove only partially effective.” plains that Google’s motives are purely pecuniary, and that pany is only acceding to the government’s wishes because “If it didn’t help the Chinese government oppress its people, it wouldn’t make much money in China.” Mills notes that Google is following Microsoft and Yahoo search engines in making these concessions

It seems a pretty easy judgment to make: Google is selling out. My first instinct is to agree and throw my lot in with those condemning Google, Microsoft, and Yahoo. Google executives have described it as a “difficult decision.” But Mills writes, “There is no ethical dilemma, because they do not have to do business in China at all.”

But this is the point at which such judgments themselves are rather simplistic and superficial. First of all, Google does have a responsibility to its shareholders to seek out new areas of profitability, and the most populous nation on the planet can hardly be overlooked.

The fact is that the people of mainland China are living under a repressive regime. The lack of such fundamental rights as free expression and speech pletely alien to us in the West, and so we react strongly when we hear about censorship and denial of human rights abroad.

But the question then es, “What is the best way to move China toward economic, political, and religious freedom?” It has long been assumed by proponents of liberal democracies that these three aspects of freedom are inextricably linked. If you truly have one, then you truly have all three. That position is being put to the test in China and other countries, which are seeking to liberalize elements of the economic and business sectors without substantially altering their hold on religious and political freedoms.

Is economic and political isolation the best way to “punish” the Chinese government for its wrongs? Sadly, sanctions and isolation of governments rarely have the intended effect. Those in power are simply able to blame the West for the problems, and the people who really suffer are the poorest citizens of these nations. There are any number of examples to look at (Castro, Kim Jong Il, Saddam Hussein) to show that economic and political isolation do not plish what we wish them to, that they have horrible unintended consequences.

What about political and economic engagement? It is the latter of these that involves the Google case. Google believes that even with the government strictures, even limited and censored engagement with the people of China is better than no engagement. “We firmly believe, with our culture of innovation, Google can make meaningful and positive contributions to the already impressive pace of development in China,” said a Google spokesperson.

Internet Outsider sums up the argument this way: “Although individual expression in China still has miles to go before ing anything like free speech (at least with regard to criticism of the government), it’s much better than it used to be. If the Internet continues to proliferate and the economy stays strong, moreover, it will continue to improve.”

It’s fair to disagree with Google about the prospects of their method, but it’s hardly fair to paint this as a triumph of “profit over principle.” The situation is much plex than that, and there simply may be no perfect solution. Economic engagement might just be the most hopeful option, the best of a bad lot.

Google co-founder Sergey Brin says of those who are critical of pany’s decision: “I totally understand that people are upset about it and I think that is a reasonable point of view to take.” The least that the critics can do is to attempt to understand Google’s decision, and even if they don’t agree with it, respect that it is much plicated than a simple sell out to profiteering.

What Google could do is take a substantial portion of the proceeds from its Chinese operations and give them to global human rights groups that focus on China.

Let’s not forget who the real villains of this story are: the oppressive governments themselves. The rampant criticism of Google, Microsoft, and Yahoo should really be directed at illiberal regimes like China. If China remains on its current course, the belief that economic, political, and religious freedom are necessarily bound up together will be proved as true or shown to be false. Google is betting on the former, and while it may be wrong, it’s a defensible position to take.

If all that happens out of this is that more attention is paid by the West to the human rights situation in China, it will turn out to be a good thing. I haven’t said much about the religious freedom situation there, but in addition to the infringement of political freedoms, the right to freely assemble and worship is highly restricted. Persecution Blog reports that China made Parade’s top 10 Worst Dicators list, “in part because of China’s relentless persecution of Christians.”

Update: Here’s a statement from the Google Blog.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Dark Ages – Not So Dark, Really
The Dark Ages: that time when people knew the Earth was flat, the civilization of the Western Roman Empire had collapsed, and people basically sat around waiting for something – anything – good to happen. Except the Dark Ages weren’t so dark after all. Anthony Esolen, professor of literature at Providence College would like to set the record straight. Nobody teaches history in schools anyway, much less the history of Europe. They do current events, social studies. The literature of...
You Say You Want A Revolution? Count The EU Out
German Finance Minister Wolfgang Schaeuble is a frustrated man. With unemployment rates in Germany hovering at around 8 percent, and Greece and Spain at almost 60 percent, he believes the EU is on the brink of “revolution.” His answer is not to scrap the welfare model however; he wants to preserve it. While Germany insists on the importance of budget consolidation, Schaeuble spoke of the need to preserve Europe’s welfare model. If U.S. welfare standards were introduced in Europe, “we...
Don Draper Meets Abraham Kuyper
Russell Moore on how Abraham Kuyper predicted the era of Madison Avenue’s culture of art and mammon: [James Bratt] writes that Kuyper saw the bination of “Art as captured by Mammon.” Here the bined to a mercialized, lowered, prostituted, feeding the pulsion for excitement, excess, and the erotic.” In this, Bratt contends that Kuyper was hitting close to explaining the contemporary rise of Madison Avenue as a cultural force, “the marriage of Art and Mammon that mercial advertising.” Here’s where...
Dirt and Development
“We poverty junkies spend a lot of time examining the fruits and the roots,” says Mark Weber at PovertyCure, “But what of the soil?” Tyler Cowen also recently noted that economists don’t talk nearly enough about soil, despite their contributing to some of the biggest problems in the entire world. The problems can be seen in the European Union’s Institute for Environment & Sustainability recently published Soil Atlas of Africa. Robin Grier highlights some of the findings: 1. “While Africa...
Samuel Gregg: Pope Francis And The True Meaning Of Poverty
Pope Francis has made ments on poverty, some of which have been misconstrued by the media and in the Church itself. Samuel Gregg, Director of Research for the Acton Institute, discusses both the meaning of poverty within Church teaching and what Pope Francis is truly referring to when he addresses poverty in our world today. In Crisis Magazine, Gregg points out that Christians are never to be forgetful of economic disparities, but that “poverty” has a richer and far more...
Samuel Gregg: Charles Carroll, Founding Father and Catholic Businessman
Acton’s Director of Research, Samuel Gregg, has a column in the latest issue of Legatus magazine. In it, he recognizes the plishments and Catholic faith of one of America’s Founding Fathers, Charles Carroll. Carroll, the only Catholic signer of the Declaration of Independence, was an established businessman, and signing the Declaration was a risky move. It literally put his entire fortune at risk. mercial interests extended far beyond those of the typical Marylander of his time. They ranged from grain...
G8 Summit Protests Sponsored by Capitalism
Leaders from Canada, France, Germany, Italy, Japan, Russia, the U.S., and UK will meet at Lough Erne in Northern Ireland for the G8 Summit June 17-18, 2013. These international negotiations among the world’s largest economies provide opportunities to discuss the fluidity of trade between nations but also provokes public protest. All over social media, various groups are set to organize protests about the global trade conference because capitalism and international trade are viewed as evil. For example, the “Stop G8...
New Acton University Billboard in Grand Rapids
Acton University is fast approaching. As a way to greet our speakers and attendees we’ve placed this billboard on 131 South near the Wealthy St. Exit. If you’re in Grand Rapids, be sure to check it out! ...
How Did the Global Poverty Rate Halve in 20 Years?
From 1990 to 2010, the global poverty rate dipped from 43% to 21%. The Economist explains why the rate halved in twenty years: How did this happen? Presidents and prime ministers in the West have made grandiloquent speeches about making poverty history for fifty years. In 2000 the United Nations announced a series of eight Millenium Development Goals to reduce poverty, improve health and so on. The impact of such initiatives has been marginal at best. Almost all of the...
Feeling ‘Good’ All The Time: Isn’t That Enough?
We live in a society that really wants us to feel good. We have weight-loss programs, 24-hour gyms, hair color for men and women, and scads of “self-help” books. We laugh at videos on the internet of people doing dumb stuff, just so we know we are better than that. If we’ve got a job, a reasonably well-trained dog and no parking tickets to pay, we are good. Right? John Zmirak begs to differ. He takes us to an imaginary...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved