Home
/
RELIGION & LIBERTY ONLINE
/
African American perspectives on the Duke case
African American perspectives on the Duke case
Mar 16, 2026 12:18 AM

The Duke Lacrosse case seems to have stirred tensions in America on issues regarding race and class. Many blacks writing about this case seem to have reactions that highlight these tensions. This raises many questions in my mind: Is this case about race and/or class? Where is the national conversation about the morality of stripping? What are we to make of the perspectives below? Does this case do damage to our confidence in the rule of law? Thoughts, anyone?

Christopher Bracey, Professor of Law and Associate Professor of African & African American Studies at Washington University in St. Louis offers these thoughts at .

A couple of thoughts. First, I cannot help but make the connection to the Brawley affair. Did a sexual assault occur, or was this yet another sister crying out for help? Is this justice delayed for blacks, or justice denied for the whites? Sadly, we will never know the full story.

Second, and on a similar note, I wonder how the local black munity is feeling right now. Do they feel victimized by the Attorney General, who dismissed the charged? Do they feel duped by the local District Attorney, Nifong, used this case to secure re-election?

Third, I wonder about the impact of the dismissal of the charges. Will rape survivors be less inclined to report incidents? Will the public be more skeptical of claims of racial discrimination? What sort of expectations will there be for potential claimants of racial insults?

Gregory Kane, , however, takes a different approach. He confesses that he feels no sympathy what so ever for the three Duke lacrosse players because being falsely accused is something that blacks have has to deal with in America for centuries. Admittedly, this approach is disturbing. Kane writes:

As expected, the cadre of mentators defending the three have gone into overdrive. And, once again, pelled to write about how I’m so not feeling any sympathy for these guys. I say again, they got off easy. Why do I day that?

Four reasons: Calvin Crawford Johnson Jr.

Twenty-three years ago, Johnson found himself in the same boat those Duke players say they’re in: falsely accused of rape. The similarity in their situations ends there. Let’s look at how they differ, shall we?

The three players are white. Johnson is black. The three players were accused of raping a black woman. Johnson was accused of raping two white women. The three Duke guys were arrested, charged, arraigned, posted bail and walked out of jail. Johnson didn’t get bail. He went to court every day with his hands and feet shackled.

The lacrosse players have had conservative media pundits rushing to their defense, taking to the airwaves and publishing columns listing every reason the trio couldn’t possibly be guilty.

Johnson had no one in the media to tell people that one of his supposed victims picked not him, but another guy, as her assailant during a line-up and then admitted her identification was a deliberate lie. He had no one to write that he had a full beard at the time of the attack, but that the victim said her assailant had no beard.

There were no mentators to tell the public that the woman admitted on the witness stand that she “knew” Johnson was her attacker and lied about it because she “couldn’t bear to look at him.”

This is what an all-white Georgia jury in 1983 considered a credible witness. Oh, it gets better.

A lab technician for the state of Georgia testified that hairs found on the victim’s bed e from a black man, but that the black man wasn’t Johnson. The ONLY physical evidence in the trial exonerated Johnson. Johnson’s mother and father — whose credibility was never challenged — testified he was home when the victim was raped.

Think he got acquitted? Now, there’s a “do Rockefellers eat welfare cheese?” question if ever there was one. Of course he wasn’t. That all-white jury in Clayton County convicted Johnson of rape. The judge sentenced him to life in prison.

In 1999, DNA evidence proved exactly what the state lab tech testified to in 1983: Johnson wasn’t the man mitted the rape. Johnson was freed.

He recounts his experience in the 2003 book “Exit To Freedom.” There is one passage in his book that explains why Johnson spent 16 years in prison — part of it spent working in putrid, vermin-infested Georgia swamps on sweltering summer days — while those poor, oppressed Duke lacrosse players have been walking around free on bail.

“I need people on the outside to be convinced of my cause,” Johnson wrote, “to have faith in justice and to find the answers to vague questions of law and science.”

Johnson actually had two trials. The second was for a rape that occurred in Fulton County, Ga., at about the same time as the rape in Clayton County. The rapist in both cases had the same modus operandi and was believed to be the same guy. A jury with blacks on it acquitted Johnson of rape, but it had no impact on the Clayton County conviction. By the end of the second trial, Johnson said his family’s financial resources “were depleted.”

So, Johnson wasted 16 years of his life in a Georgia prison until he hooked up with some folks from the Innocence Project. By 1999, DNA science had developed to the point where Johnson could prove — for, in essence, the second time — that he was innocent.

Think of what may have happened if Johnson’s family had been able to afford the best lawyers after his second trial. Think what may have happened if Johnson had the benefit of prominent newspaper columnists and radio and television talk-show hosts proclaiming his innocence at every opportunity.

Think, in other words, what may have happened if Johnson had the benefits and advantages of those three Duke lacrosse players. They’re out on bail and will never do time. Compared to Johnson, they’ve gotten off damned easy.

Those who continue to defend them can holla at me after they’ve done 16 years on a jive humble charge.

Again, what are we to make ments like these?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Call for papers: the legacy of Abraham Kuyper — 100 years later
The year 2020 marks the 100th anniversary of the death of Dutch theologian, statesman, educator, churchman, editorialist, and social theorist Abraham Kuyper. memorate his life and legacy, the Journal of Markets & Morality is accepting submissions on the theme of Abraham Kuyper for the Fall 2020 issue, guest edited by Reformed scholars Robert Joustra and Jessica Joustra of Redeemer University College in Canada. While any submission related to the life and thought of Abraham Kuyper will be considered, the editors...
5 Facts about Tax Day and income taxes
Today is Tax Day, the day when individual e tax returns are due to the federal government. Here are five facts you should know about e taxes and Tax Day: 1. The first national e tax in the United States was in 1861 soon after the outbreak of the Civil War. Congress approved a national e tax, signed into law by President Lincoln on August 5, 1861, which provided for a flat tax of three percent on annual e above...
Study: Socialism turns people into liars
Socialism’s appeal is largely moral, not economic – not just because it doesn’t work economically, but because few people find pelling. Among their exaggerated claims, socialists argue that redistribution of wealth will create more moralpeople, not merely better living conditions. “We must develop among Soviet people Communist morality,” said Nikita Khrushchevin 1959, “at the foundation of which lie … the voluntary observation of the fundamental rules of munal radely mutual help, honesty, and truthfulness.” But does socialism make people more...
The search for transcendence
Yesterday a short video, originally posted by Forbes a few months ago, popped up in my browser. Called “Finding Meaning Through Travel,” it discusses several people who have supposedly found their calling in a life of travel and exotic pursuits. I love traveling too, and having lived abroad for three years I am convinced of the value of contact with other cultures, but I have to say that the narrators’ quasi-mystical view of travel struck me as misguided. Ben Saunders,...
Does Central America need a ‘Marshall Plan’?
Julián Castro is running for the Democratic nomination for president. Castro was Secretary of Housing and Urban Development under president Barack Obama, and before that he was mayor of San Antonio, TX. He is currently polling at a little over 1%, and he reported raising $1.1 million in campaign funds in the first quarter of the year. As a Mexican-American, Castro is currently the only Latino candidate. As such, it is not surprising that he has put immigration at the...
The ‘Halloween Brexit’ nightmare or a return to liberty?
Prime Minister Theresa May has extended the date the UK will leave the European Union yet again, this time to October 31. The eight-and-a-half month delay inspired some cheeky Brits to give the interminable process anthropomorphic qualities: the “Halloween Brexit” monster. The endless stalling is “slowly destroying the opportunity of liberty which leaving the EU offers,” writes Rev. Richard Turnbull in a new essay for Acton’s Religion & Liberty Transatlantic. Rev. Turnbull, who is the director of the Centre for...
How Rod Dreher’s ‘Benedict Option’ misunderstands Christian liberalism
Rod Dreher is once again exasperated. He is frustrated by a rumor that George Weigel hasn’t bought the tireless promotion of his ‘Benedict Option’: A few months ago, Weigel appeared atan event in Providence, RI, to discuss the Benedict Option. I had a couple of Catholic friends in the audience that night. One said Weigel sneered at the Benedict Option, and just wanted to talk about all the good things going on in the Catholic Church now. The other, a...
Advice to graduates: Reject the calls to ‘find yourself’ and ‘follow your passion’
Graduation season is upon us, and with it is sure e a flurry mencement addresses crammed with platitudes about self-actualization, self-indulgence, and self-fulfillment. Though panied by occasional urges to “change the world” and “make a difference,” all will still fit neatly within a much broader cultural aim: “finding ourselves,” “trusting ourselves,” and “being true to ourselves.” “It’s about living the life you want,”Oprah says, aptly capturing the spirit of the age, “because a great percentage of the population is living...
As Notre Dame burns, France called to re-set world ablaze
May all Christian believers, particularly in France, be reminded that they must put out the angry fires festering against their faith’s many aggressors in order to ignite healthy joyful spiritual flames – so as “to be as God fully wants us to be”, in St. Catherine of Siena’s words, “to set the world ablaze” where Christianity is nowadays smoldering. Read More… Like most big stories, the world discovered last night’s fire devouring Paris’s Notre Dame Cathedral at breakneck speed on...
How the Fed worked before the Great Recession
Note: This is post #119 in a weekly video series on basic economics. The U.S. Federal Reserve controls the supply of money—which gives it a huge influence on the world economy. But as economist Tyler Cowen notes, how the Fed does this has changed since the Great Recession. In this video by Marginal Revolution University, Cowen explains how the Fed can change the federal funds rate—the overnight interest rate for when banks lend money to each other—and how that influences...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved