Home
/
RELIGION & LIBERTY ONLINE
/
Acton Commentary: Challenging Liberals on Economic Immobility
Acton Commentary: Challenging Liberals on Economic Immobility
Aug 26, 2026 12:41 PM

In today’s Acton Commentary (published August 1) Samuel Gregg writes that “one shouldn’t forget just how central the endless pursuit of ever-greater economic equality is to the modern Left’s very identity. In fact, without it, the modern Left would have little to its agenda other than the promotion of lifestyle libertarianism and other socially destructive ends.”The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publicationshere.

Challenging Liberals on Economic Immobility

bySamuel Gregg

When es to applyingliberté, égalité, fraternitéto the economy, modern liberals have always been pretty much fixated on the second member of this trinity. It’s a core concern of the bible of modern American liberalism: John Rawls’sA Theory of Justice(1971). Here a hyper-secularized love of neighbor is subsumed into a concern for equality in the sense of general sameness. Likewise, economic liberty is highly restricted whenever there’s a likely chance that its exercise might produce significant wealth disparities.

So while it’s tempting to ascribe the Obama administration’s more or less naked appeal to class envy in the current electoral cycle as resulting from immediate calculations about how to defeat Mitt Romney, one shouldn’t forget just how central the endless pursuit of ever-greater economic equality is to the modern Left’s very identity. In fact, without it, the modern Left would have little to its agenda other than the promotion of lifestyle libertarianism and other socially destructive ends.

Over at theWashington Post, however, E. J. Dionne recently noted in a July 15 article entitled “A challenge to conservatives” that some conservatives are worried about an apparent decline in upward economic mobility in America. He went on, however, to argue that countries such as Sweden and Germany which have more social democratic economic leanings appear to enjoy greater economic mobility than America. And it won’t surprise anyone to learn that, for the most part, Dionne sees greater government economic intervention as the way to facilitate more economic mobility in America.

Leaving aside the fact that many of the countries cited by Dionne — includingSwedenandGermany— actually engaged in significant economic liberalization (including tax cuts and labor-market reforms) during the 2000s (which is one reason why they aren’t among Europe’s Club Med economic basket-cases), declining economic mobility should obviously concern any non-lefist Americans. Part of the heralded American dream is that anyone can achieve considerable upward economic mobility through initiative and hard work. If that ideal ceases to have any traction in reality, then not only is the door opened to those who see greater government intervention as the solution to the problem; part of America’s claim to es into serious question.

The meaning and nature of economic mobility is the subject of entire forests of learned and not-so-learned books and articles. But there are some things that I’ve found liberals are reluctant to entertain in any serious discussion of this subject, not least among which is the causes of economic immobility in America.

On the left, the operating assumption tends to be that one person’s economic e at the expense of others’ remaining economic immobile. But is that true? Did Steve Jobs’s long march towards wealth, for example, cause millions of others to remain economically static? Or did it help facilitate a technological revolution that helped millions of others directly and indirectly to rise economically far beyond their initial starting points, not to mention boost the living standards of billions throughout the world?

In fact, it’s long overdue for liberals to consider how all sorts of government programs and interventions in the name of greater economic equality actuallycontribute to economic immobility. Think of the myriad ways in which the welfare state has helped create severely dysfunctional families in which three generations have subsisted on welfare and thus remain apparently immobile. To be fair, Dionne notes that some liberals have acknowledged the ways in which family breakdown helps reduce people’s ability to climb the economic ladder. Far fewer liberals, however, acknowledge the role played by welfare programs in that process.

There there’s the barriers created by the regulatory state to people who want to e upwardly mobile through being entrepreneurial and creating goods and services that other people value. As a Heritage Foundationreportnoted in March this year:

During the first three years of the Obama Administration, 106 new major federal regulations added more than $46 billion per year in new costs for Americans. This is almost four times the number—and more than five times the cost—of the major regulations issued by George W. Bush during his first three years. Hundreds more regulations are winding through the rulemaking pipeline as a consequence of the Dodd–Frank financial-regulation law, the Patient Protection and Affordable Care Act, and the Environmental Protection Agency’s global warming crusade, threatening to further weaken an anemic economy and job creation.

The report adds that those hurt by these developments are not just small businesses and entrepreneurs (i.e., prime generators of economic mobility). It also affects those people whose opportunities for work are diminished by the lack of job creation as well as consumers who face higher prices and more-limited product choice. To this, one could add that the same structures create perverse incentives for the already-wealthy to get even closer to government in order to use political power to block the advance of, and sometimes even to try and destroy, their less politically connected but more innovative and petitors.

Obviously widespread economic immobility in a society that purports to value economic liberty and opportunity is a problem. But if liberals are seriously worried about this (as opposed to seeing it as just another reason to present government — and themselves — as the solution to most social ills), they might like to ask themselves whether some of their assumptions and policies are among the primary causes. Somehow I doubt that’s going to happen.

This article first appeared onNational Review Online.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why We Should Oppose Both Skynet and Minimum Wage Increases
I oppose implementing Skynet and increasing minimum wage laws for the same reason: to forestall the robots. It’s probably inevitable that a T-1000 will return from the future to terminate John Connor. But there is still something we can do to prevent (at least for a time) a TIOS from eliminating the cashier at your local McDonalds. In Europe, McDonalds has ordered 7,000 TIOSs (Touch Interface Ordering Systems) to take food orders and payment. In America, Panera Bread will replace...
Finding meaning and beauty as a fast food worker
“This is not what I thought I’d be doing at twenty-seven.” So says Stephen Williams, who, while enjoying and appreciating much of his daily work at his local Chick-fil-A, continues to feel the various pressures of status, mobility, and vocational aspiration. “I love pany, and I am grateful for the environment here and for the paycheck,” he writes in a series of stirring reflections. “But it’s humbling to tell many of my plished, high-flying friends that I am not currently...
Are We Better Off If We Buy Local?
Does spending more money locally keep money in munity, creating jobs and improving the economic situation of our immediate neighbors? Probably not. EconomistDon Boudreaux shows that if we bought everything because it was “local” (rather than because it was the best product or service) we would just bevoluntarily making ourselves poorer. ...
50 Key Quotes from Pope Francis’s ‘Amoris Laetitia’ (The Joy of Love)
On Friday, Pope Francis releasedthe apostolic exhortationAmoris Laetitia (The Joy of Love), a lengthy (325 paragraphs, 256 pages, 391 footnotes) letterthat follows the Synods on the Family held in 2014 and 2015. The following 50 key quotes fromthe text are intended not to be the “best” quotes from the letter, but merely to provide a general sense ofwhat theexhortation is about: Introduction Since “time is greater than space”, I would make it clear that not all discussions of doctrinal, moral...
A Simple Tool for Measuring Economic Well-Being
Is the average American better off today economically than they were 4 years ago? What about 40 years ago? How would you go about answering those questions? In this video economist Alex Tabarrok explains the difference between nominal and real GDP and shows us a simple tool that can help us determine if our economic well-being as a nation is increasing or decreasing. ...
The Pope’s Limited Influence on Foreign Affairs
Pope Francis has made support for migrants and refugees a priority of his pontificate, and has encouraged nations to adopt an open-door immigration policy. But few countries, especially in Europe, appear interested in adopting his approach, underscoring just how limited an influence thepope has on foreign policy. A recent article in the Wall Street Journal highlighting the pope’s inability to stronglyaffect geopolitical affairs quotes Kishore Jayabalan, director of Acton Institute’s Rome office and a former Vatican policy analyst: Starting with...
How a Cuban Ball Player Escaped Communism for the Majors (and Much More)
Three years ago, Dalier Hinojosa was making the equivalent of $5 to $20 per month playing baseball in the state-run Cuban league. Having nowdefectedfrom the country, escaping first to Haiti and now to America, Hinojosa will make $514,000 this season, playing for the Phillies. In a profile at , we learn more about the trials of his journey, which involved a high-risk, 12-hour escape at sea, joined by his wife and a smuggler in a small motorboat: You never think...
The God-Flies’ Big Conn
It’s been a while since your writer began reporting on religious shareholder activism in this space. The term “religious” is used here to describe the vocations of the priests, nuns, clergy and other religious involved in shareholder activism – rather than serving as an accurate descriptor for essentially progressive political and social activities. These shareholder activists pursue agendas having little to do with the true nature of the faiths they no doubt believe, but too often relegate beneath their pursuit...
Just because something’s popular doesn’t make it prudent
Along with “democratic socialism,” “protectionism,” and “Berning,” the word “populism” has e part of 2016 America’s vernacular thanks to the circus that is the presidential election. Like it sounds, “populism” deals with popularity, in this case among American voters. In a new op/ed for the Detroit News, Samuel Gregg explains why populism will absolutely not make America great again. This isn’t the first time populism has appeared in American or world history. “It often manifests itself,” Gregg argues, “whenever enough...
Minimum Wage Advocates: ‘Sure a $15 Wage Will Increase Unemployment. So What?’
In almost every long-term clash over a cultural or political policy, es a point that I’d call the fort-level concession.” If the agenda of one side has been won — or has at least moved sufficiently toward achieving victory — the winning side often fortable making concessions about claims that they may have previously denied. Initially, they will firmly state, “The claims of our opponents are overblown; the detrimental effect they predict will never happen.” Once they’ve won the public...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved