Home
/
RELIGION & LIBERTY ONLINE
/
A Jump on a Dark Knight
A Jump on a Dark Knight
Feb 1, 2026 2:35 AM

Last night, I went to see the newest “Batman” movie with my fellow Acton interns. I thought it was a great movie, and I mend seeing it and reading Jordan Ballor’s review of it. I also want to echo some of the themes that Jordan discussed in his piece.

After the movie was done, it turned out that the people who had parked behind me were in need of a jump for their car. I didn’t know these people, but I did see that they needed help. And so I did something that people obsessed with government or with markets should think is impossible: I gave them a jump. No one forced me to do it. No one paid me to do it. I just did it, because it was the right thing to do.

The episode sort of represented many of the things that have been annoying me recently about my fellow libertarians (there may also be some guilty conservatives). I think they put far too much emphasis on having a market based solution to nearly every social problem. Yet giving someone a jump seems to defy traditional money-chasing impulses. There simply are things which we do not rely on a market to provide.

On the flip side though, this does not imply that the government is the one that should provide these things. Arnold Kling wrote about how the government is actually one of the forces that can undermine and weaken civil society. Admitting that we have positive social obligations is an important element of “The Dark Knight Rises” as pointed out in Jordan’s review of the film. However, recognizing that these obligations exist does not imply that the government should enforce them through coercive action. Rather, these obligations direct us to find a way to meet these obligations. The market is merely one possible solution.

What I suggest is certainly not the platitude that “the market does not work” but instead that libertarians and others should stop prescribing it as a panacea for our social obligations. Likewise, I think that liberals and conservatives are misguided to argue for the government to take some action to meet our moral responsibilities, though liberals and conservatives disagree on which of these obligations the government should deal with.

An expression some libertarians are fond of, is that “you do not need to know how the cotton will be picked to know that slaves should be free.” Yet, I find they are frequently trying to answer the cotton-picking question with market oriented ideas. Yes, the market could provide many of the social goods that the government currently has a monopoly on. But it might not. That does not mean that we have to rely on the government to do it. Instead, it implies that we could take voluntary collective action that is not market driven. Let civil society handle it.

This is why religion is so important in a healthy society. Churches are an example of an important aspect of civil society (I believe the most important aspect). It provides charity and moral teaching. Is the idea of giving a stranger a jump for their car so strange to someone that understands the most basic elements of the parable of the Good Samaritan? Doesn’tthe passage that Jordan Ballor cites from Proverbs seem obvious? “Do not withhold good from those to whom it is due, when it is in your power to act” (Prov. 3:27 NIV).

I agree that the government does too much. I believe that capitalism is fundamentally a moral system. But there is more to life than just the market and the government. It’s time to stop addressing all arguments against the government action as a necessary call for market action. There is a wide range of voluntary actions available to us. And as Batman tells Commissioner Gordon, there are a lot of ways to be a hero.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Immigration: Amnesty and the Rule of Law
It is a moral right of man to work. Pursuing a vocation not only allows an individual to provide for himself or his family, it also brings human dignity to the individual. Each person was created with unique talents, and the provision of an environment in which he can use those gifts is paramount. As C. Neal Johnson, business professor at Hope International University and proponent of “Business as Mission,” says, “God is an incredibly creative individual, and He said...
Work and the Political Economy of the Zombie Apocalypse
“Mmm…neoliberalism.” One of the more curious cultural movements in recent years has been the increasing interest in zombies, and in particular the dystopian visions of a world following the zombie apocalypse. Part of the fascination has to do, I think, with the value of thought experiments in speculation about such futures, however improbable. There may be something to be learned from gazing into a sort of fun house mirror, the distorted image of humanity as seen in zombies. But zombies...
If You Live Here, You’ll Never Amount To Anything
A study out of Harvard University focusing on tax credits and other tax expenditures has caused 24/7 Wall St. to declare that America has 10 cities where the poor just can’t get rich. Among the reasons that economic upward mobility is so minimal in these cities: horrible public education (leading to high dropout rates) and being raised in single-mother households. What these cities share is an economic segregation: two distinct classes of people, with virtually nothing mon. However, it seems...
What is Religious Freedom?
In its fullest and most robust sense, religion is the human person’s being in right relation to the divine, says Robert George, and all of us have a duty, in conscience, to seek the truth and to honor the freedom of all men and women everywhere to do the same: . . . the existential raising of religious questions, the honest identification of answers, and the fulfilling of what one sincerely believes to be one’s duties in the light of...
Why social mobility matters—and income inequality does not
When es to household e, progressives tend to start with their intuitive understanding of fairness (i.e., some people have a lot more e than others), move to the solution (redistribution of e and wealth from those who have more to those who have less), and only then to develop a metric that justifies implementing their solution: e inequality. Because of this roundabout approach, you rarely hear progressives argue that e inequality is a problem since for them it just is...
Grading Kids by Race?
In his famous 1963 “I Have a Dream” speech, Martin Luther King, Jr. declared, I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. MLK decried equality for children of all races, and his monumental contribution to the realization of this dream should forever be remembered. However, it seems that some...
Value Creation for the Glory of God
The real estate crisis led to plenty of finger-pointing and blame-shifting, but for Phoenix real estate developer Walter Crutchfield, it led to self-examination and spiritual reflection. “The real estate crash brought me to a place of stepping back and evaluating,” Crutchfield says. “I could see where I lost sight of the individual intrinsic value of work, of individuals, munity…Rather than asking ‘is the demand reasonable?,’ we just serviced it, and now we had a chance to think about what we...
For Europe’s Youth, an Attitude Adjustment is Required
Humility is probably one of the most difficult human virtues to achieve. For me, as a Hungarian intern at the Acton Institute, listening to Samuel Gregg’s June lecture in Grand Rapids on his new book, ing Europe about the Old Continent’s crisis is instructive. Relations between the United States and major European powers have been testy from time to time, of course, but Europe seems to lack self-criticism. Aging Europe, an unsustainable social model, a two-speed Europe: these are some...
Should Christians Be Worried About Government Surveillance?
Ed Stetzter thinks so. In a Christianity Today article, Stetzer says our fundamental rights – rights enumerated in the Bill of Rights – are getting abused. He says alarm bells should be sounding among Christians, but that doesn’t seem to be the case. Our Founding Fathers saw the Bill of Rights as providing barriers against government overreach and abuse. People (particularly people in governments with power) could not be trusted to have no checks on their power. Why? Well, some...
Federal Data Hub: Say Good-Bye To Your Privacy
Undoubtedly, we live in an era where personal privacy is difficult to maintain. Even if you choose not to have a Facebook account or Tweet madly, you still know that your medical records are on-line somewhere, that your bank account is only a hack away from being emptied, and that cell phone records are now apparently government domain. But it gets worse. Enter the Federal Data Hub, which will give the government access to “reams of personal piled by federal...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved