Home
/
RELIGION & LIBERTY ONLINE
/
A $1 Trillion Reminder That Welfare is Failing
A $1 Trillion Reminder That Welfare is Failing
May 13, 2025 6:15 PM

If you are looking for good data to provide a reminder that America has lost the “War On Poverty,” Michael Tanner piled helpful information explaining the current state of the union in the study titled, “The American Welfare State: How We Spend Nearly $1 Trillion a Year Fighting Poverty — And Fail.” Tanner begins by noting that we are now at a point where annually,

[T]he federal government will spend more than $668 billion on at least 126 different programs to fight poverty. And that does not even begin to count welfare spending by state and local governments, which adds $284 billion to that figure. In total, the United States spends nearly $1 trillion every year to fight poverty. That amounts to $20,610 for every poor person in America, or $61,830 per poor family of three.

While welfare spending has continued to increase, poverty rates in America have basically remained the same as they were 40 years ago. In fact, though we as a nation have spent nearly $15 trillion in total welfare spending since Lyndon Johnson declared war on poverty in 1964, several families in rural and inner-city America continue to be trapped in generational cycles of dependency. Something is not working.

Since President Obama took office, federal welfare spending has increased by 41 percent at a rate of more than $193 billion per year, according to the report. Much of this spending goes to feed the bureaucratic monster designed to administer public assistance. For example, Tanner notes that “six cabinet departments and five independent agencies oversee 27 cash or general assistance programs. All together, seven different cabinet agencies and six independent agencies administer at least one anti-poverty program.”

To make matters worse, it seems that the more we spend the more dependency we produce. For example, at least 106 million Americans receive benefits from one or more of these welfare programs. That’s nearly one-third of the U.S. population. Medicaid leads the assistance programs, dispensing benefits to roughly 49 million poor Americans.

The Food Stamp program is America’s second largest, involving nearly 41 million Americans, about 15 percent of the population, who look to the government for food. This is the largest percentage in American history. Millions and millions of our fellow citizens receive some form of assistance from the remainder of the programs. Given the expenditures likely e with the implementation of Obamacare, the United States of America is trending closer and closer to officially ing a welfare/social assistance state. The U.S. government lost the War On Poverty and we are all paying for the collateral damage.

In Centesimus Annus (1991), Pope John Paul II reminds us of the dangers posed to our future when those on the margins turn to public government social assistance as a primary means to sustain life. The way we think about helping the poor not only undermines civil society: it wounds the human soul.

Malfunctions and defects in the Social Assistance State are the result of an inadequate understanding of the tasks proper to the State. Here again the principle of subsidiarity must be respected: munity of a higher order should not interfere in the internal life of munity of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to mon good.

By intervening directly and depriving society of its responsibility, the Social Assistance State leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic ways of thinking than by concern for serving their clients, and which are panied by an enormous increase in spending. In fact, it would appear that needs are best understood and satisfied by people who are closest to them and who act as neighbours to those in need. It should be added that certain kinds of demands often call for a response which is not simply material but which is capable of perceiving the deeper human need. One thinks of the condition of refugees, immigrants, the elderly, the sick, and all those in circumstances which call for assistance, such as drug abusers: all these people can be helped effectively only by those who offer them genuine fraternal support, in addition to the necessary care.

Currently America’s welfare programs are not designed to lift people out of poverty but to simply make long-term poverty fortable. Unless radical changes are made in how we think about helping the poor, America will continue to waste trillions of dollars and fail the families that desperately need help.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How the populist moment can become the liberty moment
Since the War of Independence, the American self-image has set individual liberty against oligarchic power. Abraham Lincoln encapsulated this when he described the American experiment as a government “of the people, by the people, for the people.” Perhaps it was inevitable that populism, in the form of the People’s Party, was born on U.S. soil – and that, as it experiences a modern-day resurgence, it begins in the United States. The original Populists described themselves as “the plain people” fighting...
The Spanish tradition of freedom in the 16th and 17th centuries
The following article is written by Angel Fernández Álvarez and translated by Joshua Gregor. Juan de Mariana This October 31, I will give a conference entitled The Spanish School of the XVI and XVII Centuries at Harvard University, in order to explain in detail the “institutional framework” and the principles of growth upheld by the late Spanish scholastics. In the conference, organized by the Harvard Real Colegio Complutense, I will explain the importance of Christian humanism, which spread especially from...
How a Protestant pastor defended Brazil’s Catholics
It was in Brazil’s 2010 elections that the majority of the voters first learned about Silas Malafaia. It was also the election in which the left-wing president Lula da Silva reached the height of his political power. Lula was one of the most successful left-wing populist leaders of Latin America in the first two decades of the 21st century. He had all the pragmatism of a Tammany Hall boss. He could be applauded by a crowd of Communists one day...
The reason young people embrace socialism revealed
Why do young people throughout the West have an increasingly positive view of socialism? The answer has been ferreted out between the lines of a survey recently conducted for the Charles Koch Institute. Young people’s infatuation with socialism remains one of the most lamented (or celebrated) facts of the cultural landscape – but both sides agree, it is an undeniable fact. Americans under the age of 30 hold a more favorable view of socialism than capitalism, according to a Gallup...
Alexis de Tocqueville, socialism, and the American Way
Tocqueville determined that the one defining factor in the United States was equality of condition, says John Wilsey in this week’s Acton Commentary. Tocqueville noticed that Americans apparently had the singular ability to prevent equality of conditions from yielding democratic despotism. Through voluntary associations, vigorous local government, a pursuit of self-interest rightly understood, and laws that were based on an accepted moral structure taught in disestablished church bodies, Americans were able to strike that critical balance between private interests and...
Radio Free Acton: Was Jesus a socialist? The importance of poetry
On this episode of Radio Free Acton, Dan Hugger, Research Associate at Acton, speaks with Larry Reed, President of the Foundation for Economic Education, about the question that seems to be cropping up everywhere nowadays: Was Jesus a socialist? Then, Bruce Edward Walker talks to James Matthew Wilson about his new volume of poetry and on why poetry is important today. Check out these additional resources on this week’s podcast topics: Read “Jesus would have voted socialist, says Germany’s Left”...
The political manipulation of religion
The fact that something is political does not mean that it is not religious, says Paul Marshall. Instead of describing something as political, not religious, we might should describe it as the political manipulation of religion, or the insincere use of religion: This stress that events are not religion but politics can lead to misunderstanding the nature of both religion and politics. It can be akin to saying that a table is not round but red. But tables can be...
William Penn on the three fundamental rights of citizens
Yesterday was the birthday ofWilliam Penn, the influential English Quaker and founder of Pennsylvania. This year also marks the 300th anniversary of his death. Although Penn was an Englishman, he became, as Gary M. Galles says, the first great champion of American liberty. As Galles notes, When Charles II died, a large debt to Penn’s father was settled in 1681 by granting him what would e Pennsylvania. Penn implemented his authority over the colony in his 1682Frame of Government, Pennsylvania’s...
The economics of choosing the right career
Note: This is post #97 in a weekly video series on basic economics. Warning for young people: having a college degree no longer guarantees you’ll be able to find a good job, much less have a promising career. Four-year college graduates with entry-level jobs actually earned more in 2000 than they’re earning today. Choosing a good career requires planning beyond getting a college education, says Tyler Cowen of Marginal Revolution University. In this video he explains why you’ll want to...
Review: Bradley Birzer’s Russell Kirk biography invites us to reconsider conservatism
This is the fifth in a series celebrating the work of Russell Kirk in honor of his 100th birthday this October. Read more from the serieshere. During the twentieth century, one man in particular took it upon himself to make a project of defining and perhaps re-invigorating an American conservatism which the prominent cultural critic Lionel Trilling dismissed as “a series of irritable mental gestures.” I remember picking up a copy of Russell Kirk’s The Conservative Mindmany years ago. As...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved