Home
/
RELIGION & LIBERTY ONLINE
/
50 Years On, Cellphones Have Shown the Way for Inclusive Global Progress
50 Years On, Cellphones Have Shown the Way for Inclusive Global Progress
Jan 31, 2026 7:04 AM

One simple device that virtually no one could afford has now e ubiquitous, and an accelerant of economic and social growth, especially among the world’s poorest. What’s the next best gadget, and how do we get it into the hands of the e people?

Read More…

Today, April 3, 2023, is the 50th anniversary of mercial introduction of cellphones. On this day in 1973, Martin Cooper of Motorola used a cellphone to place a call from Manhattan to the headquarters of Bell Labs in New Jersey. This simple act ushered in the age of cellphones worldwide. Today there are more than 5.3 billion people in the world using cellphones —a number almost equivalent to the active adult population of the entire world. The 5.3 billion figure represents the number of unique users; the actual number of cellphones exceeds the world population of 8 billion because many people have more than one such device.

We all know the many conveniences cellphones afford us. We’re able to be in constant touch with friends, family, and colleagues no matter where we go. Many kinds of connectivity have flourished via cellphones. Beyond munications, we now text and email, and exchange photos, videos, and files through our phones. The way the cellphone has transformed our lives for better and worse is a frequent topic mentary and reflection.

What’s less noted is the dramatic impact the advent of the cellphone has had on global inclusiveness and prosperity. To appreciate this, we need to look back 50 yearsto when the global population stood at 4 billion people. At that time, there were close to 300 million landline phones in distribution, more than 90% of which were in the wealthiest nations: the U.S., Canada, Japan, New Zealand, Australia, and the nations of Western Europe. In other words, about 10% of the world’s population enjoyed the use of 90% of the phones. At that time, 1 in 1,000 people had a cellphone in the e nations of the world, places like India, China, Pakistan, the countries of Africa, and the like. Today, although the wealthy world has far better access to education, housing, healthcare, transportation, nutrition, and other day-to-day necessities pared to the poorest of the world, there is nevertheless a rough parity between rich and poor when es to cellphone use. By “rough parity,” I mean about a 10% difference. That is, roughly 80% of the overall population, including children, in wealthy nations have cellphones, and about 70% of the e world do as well.

Technologies generally spread from the rich (who can afford to be early adopters) to the poor. Someone who saw immediately what cellphones could mean in the hands of the poor and labored to get them early into the hands of some of the e people was Iqbal Quadir, now a senior fellow at Harvard University. His proactive efforts can shed light on the full impact of the cellphone for global progress.

In 1992 cell service began to be digitized. Quadir, at that time an investment professional on Wall Street, was familiar with Moore’s Law. Named for Gordon Moore, the co-founder of Intel who passed away late last month, Moore’s Law expects processing power to double—and prices to halve—every two-year period. For example, $1,000 worth of microchips today could be available for $1 in 20 years. Quadir reasoned that using increasingly cheap processing power would swiftly give cellphones more capabilities, including making them both more user-friendly and affordable for e people.

Quadir abandoned his lucrative Wall Street career and plunged into a new mission: to bring cellphones to every corner of his native Bangladesh in 1993. The country had about 120 million people at that time, and roughly one phone for every 400 Bangladeshis. To understand the uphill struggle Quadir’s vision represented, it is enough to say that in 1993, a digital cellphone cost about $500, while the per capita GDP of Bangladesh was less than $300. In 1993, even in the wealthy United States, only 1% of people used a digital cellphone. No one thought they could be sustainably introduced into Bangladesh. Nevertheless, Quadir reasoned that a digital cellphone would be supremely useful to the lowest e people. If such phones could be made available to poor people, their lives would improve and their es would rise, which would in turn translate into the ability to pay for cellphone service. Just as ice hockey legend Wayne Gretzky as been quoted as saying that he focused on where the puck was going to be and not where it had been, in 1993 Quadir could see where cellphones would be in a decade’s time, and started from there.

Quadir particularly wanted to reach his country’s poorest. He approached Grameen Bank, a microcredit organization, which lent to the e people. He named his new pany “Grameenphone” at the request of the bank. Today pany serves just under 50%, or more than 80 million, of the phones in Bangladesh, a country that has slightly more phones than its population of 165 million. Everyone recognizes that Bangladesh has been transformed, and the GDP per capita is now approaching 10 times as much as in 1993—close to $3,000. There are other factors that have contributed Bangladesh’s progress, but Quadir’s introduction of munication tools has undoubtedly been a prominent transformative force.

One can discern five significant, positive benefits of putting cellphones into the hands of the poor. First, it improves people’s lives, as they are better able to keep in touch with friends and family. Second, it allows a user to plish more in less time, allowing her to earn more by making her more efficient. Third, higher earnings allow her to pay for the cellphone service, and this connectivity makes it possible mercial ventures to take root and prosper. Fourth, higher earnings of individual consumers add up, giving rise to higher GDP for the country. Fifth, the higher es spent on other consumer goods gives rise to entrepreneurs who meet the rising demand. This is the way of economic progress in developing countries.

Quadir thinks that Grameenphone has shown the way to economic growth and that the munity should foster the introduction of other empowering tools. Putting more innovations, such as solar panels, small windmills, even novel medical devices, into the hands of the e individuals in the world will empower them to develop into more self-sufficient and productive individuals—and will do so not at the expense of the rich but by way of boosting exports. This is no zero-sum game. Here, everyone wins.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Sohrab Ahmari’s biggest mistake
The debate between Sohrab Ahmari and David French has sparked a useful conversation about the means and ends of liberty. In that discussion, both men make valid criticisms and both sometimes fall short, but a recent column by Ahmari reveals perhaps the most glaring error in his perspective. Ahmari believes both economic interventionists (“progressive liberals”) and those who oppose state intervention (“conservative liberals”) share the same goal of maximizing freedom apart from state coercion. AtFirst Things, he writes: Progressiveliberals are...
The Jacobins’ manifesto: ‘The Socialist Manifesto’ by Bhaskar Sunkara
“If you are a socialist, and you are toying with the idea of writing a book – now is the time to do so,” writes Kristian Niemietz. “There seems to be an infinite demand for this message right now,” he states in a new book review posted atReligion & Liberty Transatlanticat the author’s request. Niemietz, the head of political economy at the London-based Institute of Economic Affairs (IEA), reviews The Socialist Manifesto: The Case for Radical Politics in an Era...
Acton Line podcast: Why the ‘1619 Project’ is a lie; Yes, we’ve tried ‘real socialism’
In August, the New York Times launched the ‘1619 Project,’ an initiative that includes school curriculum, videos, and a podcast, which aims to “reframe” the history of America’s founding around slavery. The Times claims that since the year 1619, “[n]o aspect of the country that would be formed here has been untouched by the years of slavery that followed.” So what is the Times trying to plish with the ‘1619 Project’? Ismael Hernandez, founder and director of the Freedom &...
Samuel Gregg on ‘The specter of scientism’
In this week’s Acton Commentary, Acton Research Director Samuel Gregg looks at how “scientism” treats the scientific method as the only way of knowing anything and everything. Without dismissing the real achievements of modern science, he notes that “one side-effect of these triumphs was that some began treating the empirical sciences as the only form of true reason and the primary way to discern true knowledge … ” Notwithstanding these serious flaws with scientism, its acceptance has two effects on...
The Saddleback story: When a ‘call to missions’ results in entrepreneurship
When David Munson was 19 years old, he went on a missions trip and was sure he had discovered his ultimate vocation. “I just knew I wanted to do ministry for the rest of my life,” he says. Soon thereafter, he moved to Mexico to teach English as a way to kickstart his life in foreign missions. Yet through a range of unexpected encounters, he found himself designing leather products and selling them out of his truck. The weirdest part:...
Fact check: Did ‘austerity’ kill 120,000 people?
Did stingy UK mit “economic murder” by slashing NHS funding? A clip of a self-described Communist accusing the government of killing 120,000 people has gone viral, but the facts do not bear out her contention. Ash Sarkar, who scored a glowing profile inTeen Vogueafter calling herself “literally a Communist,” made ment on the BBC programQuestion Time: Austerity was not just a bloodless balancing of the books it was paid for with people’s lives, 120,000 people. The reason why I’m so...
10 facts about homelessness in America
The homeless represent the most vulnerable portion of Americans living in poverty. The latest U.S. government report on homelessness shows that a culture ofsecularism and statism isdepriving Americans of church philanthropy, curbing the free market’s ability to provide,and leaving the most vulnerablereliant on the government – or the mercy of the streets. The Council of Economic Advisers detailed their conditions in itsreporton “The State of Homelessness in America,” released last week. It found that “rent controls” may have priced homeless...
China replaces Ten Commandments with socialist propaganda: Report
Congregations in China’s officially recognized Protestant church have been forced to replace mandments to Moses with a quotation about the triumph of socialism, according to a religious liberty watchdog. The action literally substitutes socialism as an idol, in violation of the First Commandment.The Chinese government’s attempt to change the teachings of the60,000-church Three-Self Patriotic Movement unmasks how socialism crushesreligious liberty and reduces Christians to subservience – or elevates them to martyrdom. The magazineBitter Harvestreports: The Ten Commandments are the basis...
Reason and faith at the Heritage Foundation
Since my book Reason, Faith, and the Struggle for Western Civilization appeared in June this year, I’ve been pleasantly surprised by the reception. The book seems to have touched upon topics that, while not at the forefront on daily political debate, are on many people’s minds and underlie some of the bigger questions that are to be found just beneath the surface of many contemporary discussions in Western countries. It turns out that subjects like the relationship between reason and...
George Washington’s farewell address
On this date in 1796, near the end of his second term as president, George Washington published The Address of Gen. Washington to the People of America on His Declining the Presidency of the United States. Better known subsequently as his “farewell address,” it is his announcement of retirement from the presidency and from public life. He says, moreover, that he had wanted to retire after his first term but that considerations of duty had dissuaded him: “The strength of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved