Home
/
RELIGION & LIBERTY ONLINE
/
50 Years On, Cellphones Have Shown the Way for Inclusive Global Progress
50 Years On, Cellphones Have Shown the Way for Inclusive Global Progress
Jan 5, 2026 3:30 AM

One simple device that virtually no one could afford has now e ubiquitous, and an accelerant of economic and social growth, especially among the world’s poorest. What’s the next best gadget, and how do we get it into the hands of the e people?

Read More…

Today, April 3, 2023, is the 50th anniversary of mercial introduction of cellphones. On this day in 1973, Martin Cooper of Motorola used a cellphone to place a call from Manhattan to the headquarters of Bell Labs in New Jersey. This simple act ushered in the age of cellphones worldwide. Today there are more than 5.3 billion people in the world using cellphones —a number almost equivalent to the active adult population of the entire world. The 5.3 billion figure represents the number of unique users; the actual number of cellphones exceeds the world population of 8 billion because many people have more than one such device.

We all know the many conveniences cellphones afford us. We’re able to be in constant touch with friends, family, and colleagues no matter where we go. Many kinds of connectivity have flourished via cellphones. Beyond munications, we now text and email, and exchange photos, videos, and files through our phones. The way the cellphone has transformed our lives for better and worse is a frequent topic mentary and reflection.

What’s less noted is the dramatic impact the advent of the cellphone has had on global inclusiveness and prosperity. To appreciate this, we need to look back 50 yearsto when the global population stood at 4 billion people. At that time, there were close to 300 million landline phones in distribution, more than 90% of which were in the wealthiest nations: the U.S., Canada, Japan, New Zealand, Australia, and the nations of Western Europe. In other words, about 10% of the world’s population enjoyed the use of 90% of the phones. At that time, 1 in 1,000 people had a cellphone in the e nations of the world, places like India, China, Pakistan, the countries of Africa, and the like. Today, although the wealthy world has far better access to education, housing, healthcare, transportation, nutrition, and other day-to-day necessities pared to the poorest of the world, there is nevertheless a rough parity between rich and poor when es to cellphone use. By “rough parity,” I mean about a 10% difference. That is, roughly 80% of the overall population, including children, in wealthy nations have cellphones, and about 70% of the e world do as well.

Technologies generally spread from the rich (who can afford to be early adopters) to the poor. Someone who saw immediately what cellphones could mean in the hands of the poor and labored to get them early into the hands of some of the e people was Iqbal Quadir, now a senior fellow at Harvard University. His proactive efforts can shed light on the full impact of the cellphone for global progress.

In 1992 cell service began to be digitized. Quadir, at that time an investment professional on Wall Street, was familiar with Moore’s Law. Named for Gordon Moore, the co-founder of Intel who passed away late last month, Moore’s Law expects processing power to double—and prices to halve—every two-year period. For example, $1,000 worth of microchips today could be available for $1 in 20 years. Quadir reasoned that using increasingly cheap processing power would swiftly give cellphones more capabilities, including making them both more user-friendly and affordable for e people.

Quadir abandoned his lucrative Wall Street career and plunged into a new mission: to bring cellphones to every corner of his native Bangladesh in 1993. The country had about 120 million people at that time, and roughly one phone for every 400 Bangladeshis. To understand the uphill struggle Quadir’s vision represented, it is enough to say that in 1993, a digital cellphone cost about $500, while the per capita GDP of Bangladesh was less than $300. In 1993, even in the wealthy United States, only 1% of people used a digital cellphone. No one thought they could be sustainably introduced into Bangladesh. Nevertheless, Quadir reasoned that a digital cellphone would be supremely useful to the lowest e people. If such phones could be made available to poor people, their lives would improve and their es would rise, which would in turn translate into the ability to pay for cellphone service. Just as ice hockey legend Wayne Gretzky as been quoted as saying that he focused on where the puck was going to be and not where it had been, in 1993 Quadir could see where cellphones would be in a decade’s time, and started from there.

Quadir particularly wanted to reach his country’s poorest. He approached Grameen Bank, a microcredit organization, which lent to the e people. He named his new pany “Grameenphone” at the request of the bank. Today pany serves just under 50%, or more than 80 million, of the phones in Bangladesh, a country that has slightly more phones than its population of 165 million. Everyone recognizes that Bangladesh has been transformed, and the GDP per capita is now approaching 10 times as much as in 1993—close to $3,000. There are other factors that have contributed Bangladesh’s progress, but Quadir’s introduction of munication tools has undoubtedly been a prominent transformative force.

One can discern five significant, positive benefits of putting cellphones into the hands of the poor. First, it improves people’s lives, as they are better able to keep in touch with friends and family. Second, it allows a user to plish more in less time, allowing her to earn more by making her more efficient. Third, higher earnings allow her to pay for the cellphone service, and this connectivity makes it possible mercial ventures to take root and prosper. Fourth, higher earnings of individual consumers add up, giving rise to higher GDP for the country. Fifth, the higher es spent on other consumer goods gives rise to entrepreneurs who meet the rising demand. This is the way of economic progress in developing countries.

Quadir thinks that Grameenphone has shown the way to economic growth and that the munity should foster the introduction of other empowering tools. Putting more innovations, such as solar panels, small windmills, even novel medical devices, into the hands of the e individuals in the world will empower them to develop into more self-sufficient and productive individuals—and will do so not at the expense of the rich but by way of boosting exports. This is no zero-sum game. Here, everyone wins.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Obamacare’s ‘Visiting Program’ or Violation Of Privacy?
The Gateway Pundit reports today that a provision in Obamacare’s Affordable Care Act allows for what the government is calling the “Maternal, Infant and Early Childhood Visiting Program.” What does this mean? The program is designed to award monetary grants to states that have “modest” home visiting programs currently, and would like to expand those programs. The goal, purportedly, is to increase the health of mothers and young children and things like “developing a family-centered approach to home-visiting.” es from...
Federal Judge Throws out Oklahoma’s Ban on Sharia Law
In 2010, voters in Oklahoma passed a legislatively-referred constitutional amendment that would prohibit state courts from using international law or Sharia law when making rulings. But yesterday, a federal judge ruled the amendment violated religious freedoms granted by the U.S. Constitution: In finding the law in violation of the United States Constitution’s Establishment Clause, U.S. District Judge Vicki Miles-LaGrange issued a permanent injunction prohibiting the certification of the results of the state question that put the Sharia law ban into...
How Does Your State Rank on Human Trafficking Laws?
Does your state have the basic legal framework in place bat human trafficking, punish trafficker, and supports survivors? The Polaris Project recently released their 2013 State Ratings on Human Trafficking Laws, which examines the progress states have made in passing legislation bat both labor and sex trafficking. According tothe report: 39 states passed new laws to fight human trafficking in the past yearAs of July 31, 2013, 32 states are now rated in Tier 1 (7+ points), up from 21...
Was ‘Little House on the Prairie’ a Libertarian Fable?
Was Laura Ingalls Wilder’s Little House on the Prairie series of children’s books written as an anti-New Deal fable? The Wilder family papers suggest they were: From the publication of the first book in 1932, the series was immediately popular. And, at a time when President Franklin D. Roosevelt was introducing the major federal initiatives of the New Deal and Social Security as a way out of the Depression, the Little House books lulled children to sleep with the opposite...
Work as Service at Wolfgang Puck Express
On a return trip from summer camp, Michael Hess’s young son was stuck at Chicago O’Hare airport on a four-hour layover. Having run out of his spending money, he soon grew hungry and called his Dad for help. His father’s mended solution: “go to any of the sit-down restaurants and ask if his dad could give them a credit card over the phone.” His son tried it, and everyone turned him down. “None would even try to figure out a...
Interview: George Gilder on ‘Knowledge and Power’
At , Jerry Bowyer interviews George Gilder on his new book Knowledge and Power (HT: AOI Observer). The long Q&A, titled “George Gilder Has A Very Big, Economy Boosting Idea” is very much worth a read. Here’s a snip: Jerry: “So the market system is the operating system at best, but it’s not the user. That the entrepreneur uses an operating system called the market economy: there’s hardware to it, there’re rails and canals and buildings and factories; there’s software...
Worry is a Poverty Trap
There’s some evidence that the distress associated with poverty, such as worry about where your next meal ing from, can create a negative feedback loop, leaving the poor with fewer non-material resources to leverage against poverty. In 2011, a study by Dean Spears of Princeton University associated poverty with reduced self-control. His empirical study attempted “to isolate the direction of causality from poverty to behavior,” resulting one possible explanation “that poverty, by making economic decision-making more difficult, depletes cognitive control.”...
Virtuous Bribery? Care for Prisoners in the Early Church
St. Ignatius of Antioch was martyred at the jaws of wild beasts in the Roman colosseum sometime around 110 AD. In her historical study of wealth and poverty in the early Church, Loving the Poor, Saving the Rich, Helen Rhee offers the following interesting historical tidbit with regards to how early Christians were able to minister to their imprisoned brothers and sisters who awaited martyrdom: Bribing the prison guards, which must have cost a certain amount, features frequently enough in...
Chris ‘Ashton’ Kutcher on Opportunity as Hard Work
PowerBlog readers will be excused for missing this, as I suspect there are not many who frequent the MTV Teen Choice Awards. But don’t let your skepticism prevent you from watching this video of Ashton (really, “Christopher Ashton”) Kutcher’s acceptance speech, in which he exhorts the younger generation to get its hands dirty with hard work: “Opportunity looks a lot like hard work.” There are many connections to be made here with this insight, not least of which is with...
Private Virtue and Public Speech
Sometimes we are not aware of the foolishness of our private speech until our words go public. This is one of the morals of the story of Philadelphia Eagle’s receiver Riley Cooper’s n-word slip. In a video taken at a Kenny Chesney concert in June, Cooper became frustrated that an African-American security guard would not allow him backstage. With a beer in his hand Cooper responded, “I will jump this fence and fight every n***ger here, bro.” Cooper’s gaffe serves...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved