Home
/
RELIGION & LIBERTY ONLINE
/
50 Years On, Cellphones Have Shown the Way for Inclusive Global Progress
50 Years On, Cellphones Have Shown the Way for Inclusive Global Progress
Jan 14, 2026 12:27 AM

One simple device that virtually no one could afford has now e ubiquitous, and an accelerant of economic and social growth, especially among the world’s poorest. What’s the next best gadget, and how do we get it into the hands of the e people?

Read More…

Today, April 3, 2023, is the 50th anniversary of mercial introduction of cellphones. On this day in 1973, Martin Cooper of Motorola used a cellphone to place a call from Manhattan to the headquarters of Bell Labs in New Jersey. This simple act ushered in the age of cellphones worldwide. Today there are more than 5.3 billion people in the world using cellphones —a number almost equivalent to the active adult population of the entire world. The 5.3 billion figure represents the number of unique users; the actual number of cellphones exceeds the world population of 8 billion because many people have more than one such device.

We all know the many conveniences cellphones afford us. We’re able to be in constant touch with friends, family, and colleagues no matter where we go. Many kinds of connectivity have flourished via cellphones. Beyond munications, we now text and email, and exchange photos, videos, and files through our phones. The way the cellphone has transformed our lives for better and worse is a frequent topic mentary and reflection.

What’s less noted is the dramatic impact the advent of the cellphone has had on global inclusiveness and prosperity. To appreciate this, we need to look back 50 yearsto when the global population stood at 4 billion people. At that time, there were close to 300 million landline phones in distribution, more than 90% of which were in the wealthiest nations: the U.S., Canada, Japan, New Zealand, Australia, and the nations of Western Europe. In other words, about 10% of the world’s population enjoyed the use of 90% of the phones. At that time, 1 in 1,000 people had a cellphone in the e nations of the world, places like India, China, Pakistan, the countries of Africa, and the like. Today, although the wealthy world has far better access to education, housing, healthcare, transportation, nutrition, and other day-to-day necessities pared to the poorest of the world, there is nevertheless a rough parity between rich and poor when es to cellphone use. By “rough parity,” I mean about a 10% difference. That is, roughly 80% of the overall population, including children, in wealthy nations have cellphones, and about 70% of the e world do as well.

Technologies generally spread from the rich (who can afford to be early adopters) to the poor. Someone who saw immediately what cellphones could mean in the hands of the poor and labored to get them early into the hands of some of the e people was Iqbal Quadir, now a senior fellow at Harvard University. His proactive efforts can shed light on the full impact of the cellphone for global progress.

In 1992 cell service began to be digitized. Quadir, at that time an investment professional on Wall Street, was familiar with Moore’s Law. Named for Gordon Moore, the co-founder of Intel who passed away late last month, Moore’s Law expects processing power to double—and prices to halve—every two-year period. For example, $1,000 worth of microchips today could be available for $1 in 20 years. Quadir reasoned that using increasingly cheap processing power would swiftly give cellphones more capabilities, including making them both more user-friendly and affordable for e people.

Quadir abandoned his lucrative Wall Street career and plunged into a new mission: to bring cellphones to every corner of his native Bangladesh in 1993. The country had about 120 million people at that time, and roughly one phone for every 400 Bangladeshis. To understand the uphill struggle Quadir’s vision represented, it is enough to say that in 1993, a digital cellphone cost about $500, while the per capita GDP of Bangladesh was less than $300. In 1993, even in the wealthy United States, only 1% of people used a digital cellphone. No one thought they could be sustainably introduced into Bangladesh. Nevertheless, Quadir reasoned that a digital cellphone would be supremely useful to the lowest e people. If such phones could be made available to poor people, their lives would improve and their es would rise, which would in turn translate into the ability to pay for cellphone service. Just as ice hockey legend Wayne Gretzky as been quoted as saying that he focused on where the puck was going to be and not where it had been, in 1993 Quadir could see where cellphones would be in a decade’s time, and started from there.

Quadir particularly wanted to reach his country’s poorest. He approached Grameen Bank, a microcredit organization, which lent to the e people. He named his new pany “Grameenphone” at the request of the bank. Today pany serves just under 50%, or more than 80 million, of the phones in Bangladesh, a country that has slightly more phones than its population of 165 million. Everyone recognizes that Bangladesh has been transformed, and the GDP per capita is now approaching 10 times as much as in 1993—close to $3,000. There are other factors that have contributed Bangladesh’s progress, but Quadir’s introduction of munication tools has undoubtedly been a prominent transformative force.

One can discern five significant, positive benefits of putting cellphones into the hands of the poor. First, it improves people’s lives, as they are better able to keep in touch with friends and family. Second, it allows a user to plish more in less time, allowing her to earn more by making her more efficient. Third, higher earnings allow her to pay for the cellphone service, and this connectivity makes it possible mercial ventures to take root and prosper. Fourth, higher earnings of individual consumers add up, giving rise to higher GDP for the country. Fifth, the higher es spent on other consumer goods gives rise to entrepreneurs who meet the rising demand. This is the way of economic progress in developing countries.

Quadir thinks that Grameenphone has shown the way to economic growth and that the munity should foster the introduction of other empowering tools. Putting more innovations, such as solar panels, small windmills, even novel medical devices, into the hands of the e individuals in the world will empower them to develop into more self-sufficient and productive individuals—and will do so not at the expense of the rich but by way of boosting exports. This is no zero-sum game. Here, everyone wins.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Standing after the Storm
The August issue of Southern Living magazine offers a very good story on the faith of Smithville Baptist pastor Wes White and munity of Smithville, Miss. Smithville was devastated by a tornado that wreaked havoc across the South in late April. Pastor White is quoted in the article as saying, “We have a hope beyond logic, beyond understanding. I believe our God is going to take our devastation and turn it into something beautiful.” The words from White echo Rev....
Distributists Ignore the Lessons of History
Distributism is not a new idea—it wasn’t conceived by G.K. Chesterton and Hilaire Belloc. As Belloc explains in The Servile State, their idea was a return to certain economic principles of medieval Europe—a guild system, wider ownership of the means of production, etc.—in order to right the injustices of capitalism. But distributism goes back further than that, to Tiberius and Gaius Gracchus in the second century B.C., and the theory’s proponents would do well to learn from the tragic failures...
Get the Acton Android App
The Acton Institute has released a mobile app for smart phones and tablets based on the Android operating system. The free app keeps users up to date with the latest PowerBlog mentaries, events and other goings on at the institute. Point your puter or smart phone to the Android Market. In the pipeline — the Acton iPhone app for Apple mobile devices. Stay tuned! ...
The Church’s African, Middle Eastern and Asian Roots
The Brotherhood of St. Moses the Black, an Orthodox Christian organization that provides information about “ancient Christianity and its deep roots in Africa,” is holding a conference Aug. 26-28 in the Detroit area. In a story in the Observer & Eccentric newspaper about the ing conference, a reporter interviewed a woman by the name of Sharon Gomulka who had visited an Orthodox Church several years ago on the feast day of St. Moses the Black (or sometimes called The Ethiopian)....
Flash Mobbing King’s Dream
My contribution to this week’s Acton News & Commentary: Flash Mobbing King’s Dream by Anthony B. Bradley Every black person apprehended for robbing stores in a flash mob should have their court hearing not in front of a judge but facing the 30-foot statute of Dr. Martin Luther King, Jr. at his Washington memorial site. Each thief should be asked, “What do you think Dr. King would say to you right now?” I was not angry when I initially saw...
Commerce and Counseling
My friend Joe Knippenberg notes some of my musings on the field of “philosophical counseling,” and in fact articulates some of the concerns I share about the content of such practice. I certainly didn’t mean to uncritically praise the new field as it might be currently practiced (I did say, “The actual value of philosophical counseling (or perhaps better yet, philosophical tutoring) might be debatable.”). There are, in fact, better and worse philosophers as there is better and worse philosophy,...
The Folly of More Centralized Power
mentary this week addresses the importance of federalism and our fundamental founding principles in relation to the problems that plague the nation. There was once plenty mentary and finger pointing in regards to setting a new tone of political and civil discourse in the nation. However, the more the Washington power structure is threatened by those unsatisfied with where the leadership is taking us, the more those demanding a return to first principles will be splattered with, at times, revolting...
Debate: Capitalism vs Distributism
“More and more, I find Catholics dividing themselves into capitalist and distributist camps,” writes Bernardo Aparicio García, president of the Catholic journal Dappled Things. To help readers establish “a firm foundation” for thinking about economic questions, García opened up the pages of his journal to Robert T. Miller, for capitalism, and John C. Médaille, for distributism. The result is a lengthy exchange “On Truth and Trade: Economics and the Catholic Vision of the Good Life.” Miller is a professor of...
Proto-Marxists in Acts of the Apostles?
Commenting on Warren Buffet’s call to raise taxes on the “mega-rich,” North Carolina Minister Andrew Daugherty says this on Associated Baptist Press (HT: RealClearReligion): Unlike some of our political leaders and media pundits, the gospel does not make false distinctions between the “makers” and the “takers,” the deserving and the undeserving or the hard-working and the hardly-working. Instead, we are told that the first Christians had all things mon. They would sell their possessions and goods and distribute the proceeds...
What Would Jesus Cut? Who’s Asking, the Pharisees?
The next skirmish over the country’s financial direction e in September as Congress tries to prepare for the federal government’s new fiscal year, which starts October 1st. The Christian Left has quoted the Bible quite freely during the budget battle, throwing around especially the “red letter” words of Christ in its campaign to protect all of the federal government’s poverty programs (even those so riddled with fraud that the White House wants to cut them). It seems bizarre, then, that...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved