Home
/
RELIGION & LIBERTY ONLINE
/
5 ways to talk about politics peacefully
5 ways to talk about politics peacefully
Jan 7, 2026 7:09 PM

This year, some families have little reason to give thanks, because political arguments have turned the holiday dinner table into a war zone. Friends, even relatives have cut ties with people who don’t share their political perspectives. Too often, flaring tempers quench the spirit of joy and brotherhood that should mark family gatherings.

The right way to respond isn’t to refuse to discuss politics and religion. It’s to talk about politics in a way that is worthy of Christians. These 5 steps can bring peace to our discussions through the holidays and well beyond:

1. Before you speak, listen. The great philosopher Mortimer J. Adler of the University of Chicago told William F. Buckley Jr. on Firing Line that listening to the other side is the necessary foundation of any discussion. That towering intellect undoubtedly knew that he echoed the Apostle James, who said, “Let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God” (James 1:19-20). After listening, repeat an accurate summary of the other person’s argument – and make sure you got it right by asking, “Do I understand you to say…?” If necessary, invite clarification. Any argument deserves to be met in its strongest form, not a flimsy straw man.

2. When you finally speak, proceed with humility. Friends on the other side are merely repeating the best conclusion they can make with the facts that they have. We are all made of the same clay, and we need to have the humility to admit that, on issues not addressed by Scripture, we could very well be wrong. Therefore, we should remember that the Apostle Paul wrote, “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6).

3. Don’t view the other person as an adversary. Unless you are on a debate stage or arguing in front of pany, your relationship with the other person is more valuable than winning an argument. This is especially true of family or old friends. Begin by stating your respect for the person. Mention your shared goal to make the world a better place and touch on any mon ground you have. Instead of trying to land a humiliating knockout punch, see the other person as your partner on a mutual pursuit of the truth. As the Bible says, “As iron sharpens iron, so one man sharpens another” (Proverbs 27:17).

4. Frame your conversation around their values. Spouting off our opinions makes us feel good, but it does nothing to convince other people we’re right. As you speak, try to consider how the other person is processing the discussion and address the other person’s values. For instance, if he says he supports abortion because he believes in woman’s rights, you can respond by saying that abortion hurts women, and that an estimated 200 million girls have been aborted just because of their sex. If the other person says he’s a socialist because people could only support capitalism out of “greed,” you could respond that you support the free market because it produces the greatest amount of wealth and the highest living standards for the poor. When you speak to their values, you begin a dialogue that can lead to conversion.

5. Don’t expect an instant conversion. Our society makes it easy to hermetically seal ourselves off from opposing views. For instance, Pew Research found that 4 of 10 Americans in both parties say they don’t have a single friend who supported the opposing presidential candidate. That means that meeting you may well be the first time the other person has ever encountered your worldview – especially if it is a Christian perspective. Your conversation may only be intended to plant a seed. At the end, reaffirm mon ground, thank the person for agreeing to explore these issues together, and express hope that the conversation will continue. As St. Paul wrote, “If it be possible, as much as it lies within you, live peaceably with all men” (Romans 12:19).

Following these steps does not guarantee that your friends or family will respond in kind. But they might and, in time, they may share your goodwill and respect with other people. One day, you may be remembered as someone who helped“raise up the foundations of many generations; and thou shalt be called, The repairer of the breach” (Isaiah 58:12).

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Obamacare Lets the Government Decide What’s Moral
“The state’s appetite to find solutions from the center lures it to create positive rights out of thin air,” says Ismael Hernandez, president and founder of the Freedom and Virtue Institute, “even at the expense of a narrower space for civil society.” prehensive nature of religious thought often tempts religious bodies mand society from the center. Their tendency is to suffuse the system with a holistic vision of reality because such vision is seen as true and good. A social...
Acton Lecture Series: Andrew Morriss on ‘The False Promise of Green Energy’
Andrew MorrissJoin us for the next Acton Lecture Series on Thursday, April 26, when Andrew Morriss, the D. Paul Jones, Jr. & Charlene Angelich Jones Chairholder of Law at the University of Alabama, will speak on “The False Promise of Green Energy.” Register online here. Here’s the lecture description: “Green energy advocates claim that transforming America to an economy based on wind, solar, and biofuels will produce jobs for Americans, benefits for the environment, and restore American industry. Prof. Andrew...
Samuel Gregg: The Left Resumes Its War on History
On The American Spectator, Acton Research Director Samuel Gregg examines how the left wages “a war of rejection and rationalization against whatever contradicts their mythologies.” Which explains why leftists get into a snit when you point out factual details like how Communist regimes “imprisoned, tortured, starved, experimented upon, enslaved, and exterminated millions” throughout the 20th century. And it makes it so much harder to wear that Che Guevara t-shirt without being mocked in public. Gregg: Overall, the left has been...
How “Free-Market Roads” Can Restrict Freedom
In a political climate dominated by debates about individual mandates and restrictions on religious freedoms, an issue like road privatization isn’t likely to be on the top of anyone’s list of major concerns. But theexcellent post on “The Mirage of Free-Market Roads” byTimothy B. Lee, a writer with Ars Technica and the Cato Institute, is worth reading even if you don’t care about toll roads. Leeprovides an intriguing example of why we need to think clearly about how we apply...
Faith, Freedom, and ‘The Hunger Games’
In today’s Acton Commentary, “Secular Scapegoats and ‘The Hunger Games,'” I examine the themes of faith and freedom expressed in Suzanne Collins’ enormously popular trilogy. The film version of the first book hit the theaters this past weekend, and along with the release e a spate mentary critical of various aspects of Collins’ work. As for faith and freedom, it turns out there’s precious little of either in Panem. But that’s not necessarily such a bad thing, as I argue...
Reply to George McGraw and Catholic World News on ‘The Right to Water’
Thanks to George McGraw, Executive Director of DigDeep Right to Water Project, for his kind and thoughtful Counterpoint to my original post. He and his organization are clearly dedicated to the noble cause of providing clean water and sanitation to all, a cause which everyone can and should support. It is also a very sensible objective that would aid the world’s poor much more than trendier causes such as “climate change” and “population control” which tend to view the human...
Counterpoint: The ‘Right to Water’ is not ‘Free Water for All’
“Does the Vatican think water should be ‘free’?” asked Kishore Jayabalan in his post examining the Pontifical Council for Justice and Peace’s latest document on water. Although he is now the director of Istituto Acton, the Acton Institute’s Rome office, Jayabalan formerly worked for the Pontifical Council for Justice and Peace as the lead policy analyst on sustainable development and arms control. In his post, Jayabalan referenced the analysis of George McGraw, the Executive Director of DigDeep Right to Water...
The Reformed Journal and the Grand Rapids Intellectuals
The fine folks at Cardus, the noteworthy thinktank north of the border, have posted a review of The Best of the Reformed Journal. John Schmalzbauer, who teaches in the Department of Religious Studies at Missouri State University where he holds the Blanche Gorman Strong Chair in Protestant Studies, concludes about the situation sixty years after the founding of the Reformed Journal: Though the surnames remain the same, American politics has changed. Defending Franklin Roosevelt, Lester DeKoster once wrote that “laissez...
Audio: Gregg on Obamacare at the Supreme Court
This week has seen some pretty substantial Constitutional drama unfold in the chambers of the United States Supreme Court as the constitutionality of President Obama’s signature legislative plishment is put to the test. Relevant Radio host Drew Mariani called upon Acton’s Director of Research, Dr. Samuel Gregg, to give his thoughts on the course of the arguments so far and his thoughts on how Catholic social teaching applies to the issue of health care in general. The interview lasts about...
Video: Business as Mission 2.0
If you weren’t able to attend last week’s Acton Lecture Series event here at Acton’s Grand Rapids office, we’ve got you covered. we’re pleased to present video of Rudy Carrasco’s lecture, entitled “Business as Mission 2.0,” below. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved