Home
/
RELIGION & LIBERTY ONLINE
/
5 Facts about Billy Graham (1918–2018)
5 Facts about Billy Graham (1918–2018)
Jan 28, 2026 7:24 PM

The Rev. Billy Graham diedtoday at the age of 99. Here are five facts you should know about the man who became the world’s most famous Protestant evangelist.

1. In 1934 at the age of 16, Graham was turned down for membership in a local youth group because he was “too worldly.” A man who worked on the Graham farm persuaded the young man to go and see the evangelist Mordecai Ham. According to his autobiography, Graham was converted during a series of revival meetings led by Ham in Charlotte, North Carolina. After graduating from Sharon High School in May 1936, Graham attended Bob Jones College. After one semester, he found it too legalistic in both coursework and rules. He was almost expelled, but Bob Jones Sr. warned him not to throw his life away: “At best, all you could amount to would be a poor country Baptist preacher somewhere out in the sticks. . . . You have a voice that pulls. God can use that voice of yours. He can use it mightily.”

2. Graham was ordained by a Southern Baptist Convention church in 1939. He intended to e a chaplain in the armed forces but, shortly after applying for mission, he contracted mumps. After a period of recuperation in Florida, he was hired as the first full-time evangelist of the new Youth for Christ International (YFCI). He preached throughout the United States and in Europe in the immediate post-war era, emerging as a rising young evangelist.

3. When he first began to receive national attention in the early 1950s, Graham had not publicly displayed opposition to racial segregation. But in 1953 he tore down the ropes that organizers had erected to separate the audience into racial sections. Although he would later allow segregated seating at other crusades, he became increasingly opposed to segregation and racism. In 1955, Graham invited Martin Luther King Jr. to join him in the pulpit at his 16-week revival in New York City, where 2.3 million gathered at Madison Square Garden, Yankee Stadium, and Times Square to hear them. In his autobiography, Graham says he and King developed a close friendship and that he was eventually one of the few people who referred to King as “Mike,” a nickname that King asked only his closest friends to call him. In 1963, Graham posted bail for King to be released from jail during the civil rights protests in Birmingham.

4. Graham was often referred to as the “pastor to the presidents” because he had a relationship or personal audience with every U.S. president from Truman to Obama. He was particularly close with Eisenhower, who asked for Graham while on his deathbed, and Nixon. He presided over the graveside services for president Lyndon Johnson in 1973 and spoke at the funeral of president Richard Nixon in 1994. The only president that didn’t like Graham, as the evangelist frequently noted, was Truman. Truman called Graham a “counterfeit” and said “he was never a friend of mine when I was President.”

5. In 2001, mittee of historians, journalists, and public intellectuals ranked Graham as the fourth most influential Southerner of the 20th century behind Martin Luther King Jr., William Faulkner, and Elvis Presley. Between 1955 and 2006, Graham won a spot on the Gallup Organization’s roster of ‘Ten Most Admired Men’ 55 times (including 49 consecutive years), trumping his closest rivals, President Ronald Reagan and Pope John Paul II, who appeared 31 and 27 times.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
A conflict of Christian visions: Gen. 1-2 vs. Gen. 3 Christianity
There are two prominent schools of thought within conservative Protestant circles that continue to clash over what Christianity is about because their starting prise different biblical theological visions. I use the word “prominent” here because I fully recognize that there are other more nuanced voices in the Christian diaspora. No “binaries” or “false dichotomies” are intended here. This is simply a distinction between the two dominant voices in a choir of others. One begins by constructing an understanding of the...
Spirit-and-Body Economics
Over at the Kern Pastors Network, Greg Forster points to Rev. Robert Sirico’s speech from this year’s Acton University, drawing particularly on Sirico’s emphasis on Christian anthropology.“One may not say that we are spirits inside of flesh,” Sirico said, “but that we are spirits and flesh.” Forster summarizes: Christianity teaches that the human person is, in Sirico’s words, both corporeal and transcendent. We cannot make sense of ourselves if we are only bodies. How could a strictly material body think...
Christians Need a Holistic Definition of Poverty
To adequately address the problems of the lowest economic class, Christians must agree on a holistic definition of poverty that includes relational and spiritual elements. The best solutions for alleviating poverty, if not eradicating it, will involve collaborations among institutions that can address poverty in many different ways. World Vision president Rich Stearns says that poverty is a plex puzzle with multiple inter-related causes.” As a result, the best solutions (and indeed, there are many) will “help munity address their...
The Rise of Free-Market Alternatives to Obamacare
Referring to the Affordable Care Act, chairman of the Senate Finance Committee, Max Baucus (D-Mont.) stated earlier this year, “Unless we implement this properly, it’s going to be a train wreck.” And indeed, from looking at the Obamacare implementation timeline alone, the law seems to have gotten off to a shaky start. The implementation of the so-called employer mandate, which would require businesses with more than 50 workers to offer insurance to all full-time employees, or else pay a fine...
Accepting Applications for an ‘Intellectual Retreat’
Looking for a great opportunity to expand your intellectual capacity? We are still seeking applicants for two ing Liberty and Markets conferences: Religion and Liberty: Acton and Tocqueville and Evaluating the Idea of Social Justice. Co-sponsored by the Acton Institute and Liberty Fund, Inc., these conferences offer an excellent opportunity for networking and discussion within a small group environment, with an average faculty/participant ratio of 1:3. Both conferences are free and include single-occupancy lodging, meals, nightly hospitality, book gifts, and...
The McDouble and the Minimum Wage
The protests organized by labor organizations to advocate for an increase in the minimum wage have garnered attention, most recently from the NYT, which editorialized in favor of such moves. Over at Think Christian, I weigh in with an attempt to provide some more of plex context behind the moral evaluation of such mandates. In the piece, I’m really less interested in the plight of current-minimum wage workers relative to those who might e minimum-wage workers with an increase, those...
Does Legalizing Prostitution Reduce Child Sex Slavery?
Would legalizing adult prostitution decrease the demand for child sex slaves? That’s the curious argument made by one of my favorite libertarian economist. Donald J. Boudreaux , a professor of economics at George Mason University, recently wrote: If men can legally buy sex from women 18 years of age or older, men will have less demand to patronize children. And sex entrepreneurs will have less incentive to ‘supply’ children. With all prostitution being illegal, those who demand as well as...
Was Gordon Gekko Catholic?
Is greed really good? Does self-interest equal sin? Samuel Gregg takes on these questions at Aleteia.org, in an excerpt from his new book, Tea Party Catholic: the Catholic Case for Limited Government, a Free Economy and Human Flourishing. In many ways, the free economy does rely upon people pursuing their self-interest rather than being immediately focused upon promoting the wellbeing of others. One response to this challenge is to recognize that fallen humanity cannot realize perfect justice in this world....
Do the Poor Vote for More Welfare?
A popular saying (often misattributed to Alexis de Tocqueville) states that a democracy can only exist until the voters discover that they can vote themselves largesse from the public treasury. If this is always the case then we should expect the poor to vote themselves even more welfare payments. However, as Dwight R. Lee explains, the desire for transfers that others will pay for has almost no effect on people’s voting behavior: This argument that a significant financial gain from...
Free Book: ‘Judaism, Law & The Free Market: An Analysis’
For a limited time, the Acton Book Shop is offering a book by rabbinical scholar Dr. Joseph Isaac Lifshitz for free: Judaism, Law & The Free Market: An Analysis. Acton released this title at an academic conference late last year, and in it, Lifshitz examines the Jewish treatment of themes such as property rights, social welfare, charity, petition, and concepts of order. There are three ways to download this title. Click here to download this title as ePub. Click here...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved