Home
/
RELIGION & LIBERTY ONLINE
/
3 Modern Economic Lessons from an Ancient Tax on Windows
3 Modern Economic Lessons from an Ancient Tax on Windows
Feb 18, 2026 7:38 AM

King William III of England needed money, so in 1696 he decided to implement a new property tax. To make sure the tax was progressive (i.e., affected the rich more than the poor), the parliament devised a seemingly clever idea: they’d use the number of windows as an index for the value of a house.

The assumption was that larger homes, presumably owned by the wealthy, would have more windows than the houses of the poor. All a tax assessor needed to do to calculate the tax was walk around a building and count the windows. Ingenious, no?

In its initial form, the tax consisted of a flat rate of 2 shillings upon each house and an additional charge of 4 shillings on houses with between 10 and 20 windows, or 8 shillings on houses with more than 20 windows.

You can probably imagine what happened next.

As economistTim Hartford explains, a “fundamental error is the idea that architecture doesn’t respond to tax incentives.”

When William Pitt tripled the tax in 1797, thousands of windows were bricked or boarded up almost overnight. Later, the president of the society of carpenters in London told Parliament that almost every homeowner on Compton Street had approached him to reduce the number of windows. A new apartment building in Edinburgh was designed with an entire second floor filled with windowless bedrooms.

When [Charles] plained that the poor were being denied light and air, he wasn’t speaking figuratively. Poor people did not have to pay the tax out of their own pockets but their landlords did, and the poor dwelt in stuffy darkness as a result.

The effect of cutting off the light and air was that the health of the people living in homes with few or no windows deteriorated considerably. As Thomas Guthrie wrote in 1867:

In order to reduce the window tax, every window that even poverty could dispense with was built up, and all sources of ventilation were thus removed. The smell in the house was overpowering and offensive to an unbearable extent. There is no evidence that the fever was imported into this house, but it was propagated from it to other parts of town, and 52 of the inhabitants were killed.

plaints about the tax—Charles Dickens claimed that, “Neither air nor light have been free since the imposition of the window tax.”—it endured for 150 years.

So what can we learn from a tax that was repealed in 1851? The primary lesson is that people respond to incentives—and often in ways we wouldn’t have predicted.

A tax collector in 1700 might have considered it irrational to board up a window to save a few shillings. But that’s exactly what happened—often because the person paying the tax wasn’t always affected by the effect of avoiding it. Many landlords couldn’t simply pass on the tax to their renters; the people were simply too poor. Instead, they found it was cheaper to simply shut up the windows and avoid the tax altogether. The ill effects on the tenants was merely a unintended consequence.

And this leads to the second lesson: When the government increases the economic burden of the wealthy, it almost always affects the poor. We’ve seen this time and time again throughout economic history, from minimum wage laws to “luxury taxes.” Whenever the rich have to pay more they’ll eventually pass along the cost to those who can’t afford it.

The third lesson is the most unfortunate: Governments are loath to repeal bad economic policies even when it’s obvious that it hurts its poorest citizens. Preventing the bad policy before it’s implemented is sometimes the only way to keep it from affecting the poor for generations.

So the next time someone asks why you’re so opposed to increasing the minimum wage or taxes on yachts, tell them “Because of King William’s window tax.”

“Window”byAngel Xavier Vierais licensed underCC BY-ND 2.0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
PBR: Conservatives and Hollywood
One of the more interesting discussions at last week’s Heritage Foundation Resource Bank meeting in Los Angeles was the “Hollywood Conversations” session with screenwriter and novelist Andrew Klavan and Lionel Chetwynd, a writer, producer and director. Both men pleaded with the gathering of conservatives — social, political, economic — to stop beating up on Hollywood ad nauseam and to do more to support good work by conservatives. Here’s the gist of the argument from a recent Klavan interview on Big...
Acton Commentary – “Earmarks: Don’t Mend Them, End Them”
In this piece John Pisciotta, a professor of economics at Baylor University, offers a number of sound reasons for getting rid of earmarks on appropriations bills, including their tendency to invite corruption. “Those who seek them are tempted to skirt the law to win favor with a legislator so as to be graced with an earmark,” he writes. “We should not be surprised that a handful of former members of Congress now receive free room and board at federal prisons.”...
PBR: Enterprise and Interdependence
It is our pleasure to e guest ramblings on the PowerBlog, and we are happy to feature this contribution from Catherine Claire Larson, author of As We Forgive, the subject of this week’s PBR question. I wasn’t able to include it all in my book, but I’ve been greatly impressed by the groups which are wedding reconciliation work with micro-enterprise. World Relief has an essential oil business that is enabling Hutu and Tutsi to work in munity, Indego has their...
PBR: Film and the Felix culpa
We e guest blogger Bruce Edward Walker, Communications Manager for the Property Rights Network at the Mackinac Center for Public Policy. This week’s PBR question is: “How should conservatives engage Hollywood?” It is true that liberal depictions of dissolute and immoral behavior are rampant in modern cinema and justified as the desired end of hedonistic tendencies, but conservative critics too e across as cultural scolds, vilifying films and filmmakers for not portraying reality as conservatives would like to see it....
PBR Review: As We Forgive
Catherine Claire Larson’s book As We Forgive: Stories of Reconciliation from Rwanda is an exploration of forgiveness and reconciliation in the years following the Rwandan genocide in 1994. Fifteen years ago this month, a plane carrying the presidents of Rwanda and Burundi was shot down on a return trip from Tanzania, sparking widespread ethnic violence across the country. By the time the civil war was declared over on July 18, 1994, between 800,000 and 1 million Rwandans had been killed....
PBR: Klavan on a ‘New American Culture’
Writer Andrew Klavan, picking up on a theme he addressed at Heritage Resource Bank, posted an essay titled “Toward A New American Culture” on his Pajamas Media blog, Klavan on the Culture. Excerpt: We need to build a New American Culture, and turn our backs on the culture of the state. We need to stop according respect or credence to reviews and awards that are used as social engineering tools to force the culture into anti-American state worship. We need...
Notre Dame, Georgetown and President Obama
The Detroit News published a column yesterday that I wrote about Catholic identity and the controversies sparked by President Obama’s visit to Georgetown and his planned speech at Notre Dame. National Review Online also published a variation of the same column last week under the title, The Catholic Identity Crisis. Here’s the Detroit News column: President Barack Obama made an ment on economics during his April 14 speech at Georgetown University. “We cannot rebuild this economy on the same pile...
Orthodox Christianity And Capitalism — Are They Compatible?
Kevin Allen, host of The Illumined Heart podcast on Ancient Faith Radio, interviews writer, attorney, and college professor Chris Banescu, an Orthodox Christian, about the economic, moral and spiritual issues surrounding the market economy. Kevin asks: Does the capitalist system serve “the best interests of Christians living the life of the Beatitudes?” Listen to Chris Banescu on Orthodox Christianity and Capitalism: [audio: Read “A Primer on Capitalism” on Chris’ personal Web site. He is also the author of two articles...
World Malaria Day, Bishop John and the P.E.A.C.E. Plan
And if bed nets or any other foreign interventions are to do significant and lasting good, charitable enterprises will need to rediscover the importance of subsidiarity, of humans on the ground in relationship with other human beings, as opposed to government-to-government aid transfers that often do more harm than good. One person who speaks forcefully to this issue is Rwandan Anglican Bishop John Rucyahana … Read More… Saturday is World Malaria Day, which each year draws attention to the scourge...
Acton Commentary: “Despotism – The Soft Way”
Sam Gregg marks the 150th anniversary of the death of Alexis de Tocqueville whose great work “Democracy in America” warned about the dangers of fortable servility. “The American Republic,” Tocqueville wrote, “will endure until the day Congress discovers that it can bribe the public with the public’s money.” Read mentary at the Acton website ment on it here. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved