Home
/
RELIGION & LIBERTY ONLINE
/
The Chaplain of Kyiv: From Russian Torture to Ukrainian Freedom
The Chaplain of Kyiv: From Russian Torture to Ukrainian Freedom
Jun 28, 2026 2:42 AM

“What happens at war is the price we pay for normal life.”

Read More…

Thirty-five-year-old Viktor Cherniivaskyi is no stranger to pain. In August 2014, he was helping citizens escape a militarized zone, the product of mass Ukrainian protests, the ousting of Ukraine’s president, and the Russian annexation of Crimea. Russian soldiers captured Viktor, hooked up wires to his feet and ran currents through his body, torturing him with electricity and baseball bats for over an hour in the basement of a makeshift Russian prisoner camp in Lugansk. It’s hard not to be skeptical when he tells me that he’s had no physical or mental scars from the experience, but Cherniivaskyi’s optimism is remarkably convincing. Over the course of our half-hour Zoom interview, days since returning from the front lines in Bakhmut, Viktor described praying daily with his cellmate all those years ago, even as food remained scarce and the beatings continued for captured Ukrainians.

Amazingly, Cherniivaskyi was released in late 2014 and took his wife and young son to the western part of Ukraine. The conflict, however, was far from over, and Viktor’s mission was far pleted. Although the men who tortured Viktor were soldiers, Cherniivaskyi isn’t one. He’s actually a leader in one of Kyiv’s largest Protestant churches: Salvation, where he’s served in a deacon-like role for the past seven years. In early 2022, he was the leader of Salvation Church’s foreign ministries program, mostly working with Christians from African nations. And then the morning of February 24, 2022, dawned, and Cherniivaskyi’s world was turned upside down again.

“I was in bed,” he tells me, describing how he began reading the shocking morning news that Putin’s forces had breachedthe Ukrainian border and that explosions were going off from Kharkiv to Mariupol. Although Viktor says he heard no explosions, he’d anticipated such a situation for weeks. Grabbing their already-packed bags, the Cherniivaskyi family left Kyiv for a safer region of the country.

During the first month of war, Viktor was running ragged. Fourteen-hour workdays were taking their toll, and his health quickly declined. “We were helping with refugees,” he explains, along with “providing military assistance where it’s needed.” On the domestic front, Salvation Church was there to help families rent apartments as Cherniivaskyi continued humanitarian work in the region. All hands were on deck as Ukrainian cities descended into varying states of madness. “In Kyiv in March, it was the Wild West,” Viktor remarked. “There are no rules on the road.” As the days rolled into April, his health gradually improved, allowing him more time to continue his peacetime job as a software programmer and build support for Ukraine on social media platforms like Telegram, even as he kept up humanitarian missions when possible.

During the summer of 2022 in Kyiv, Viktor explained to me how being in a military operation in Kyiv made life immeasurably easier. “If you are in uniform, you won’t wait for fuel,” he noted. “Everyone lets you go.” Many civilians waited in hours-long lines as half of Ukraine’s gas stations were forced to close. This fuel took Viktor across the country in everything from Sprinter vans to pickup trucks—he’s been to almost every major population center to evacuate hundreds of civilians.

Cherniivaskyi’s chaplain duties also bring him into daily contact with Ukrainian soldiers. Many have left friends and families behind to fight for the future of their country, and chaplains like Viktor bring far more than just medical supplies and military equipment. “We share munity of Christ and often pray with them.” To Cherniivaskyi, who grew up with alcoholic parents and found Christ at 11, he sees this mission as absolutely vital. “Of course [we do], why not? It’s God’s miracle in my life.” When I asked Viktor how open soldiers are to hearing the Gospel, he admits that it’s a mixed bag: “It depends on the regiment … there’ll be one resident.”

I also asked Viktor whether he considers the war in Ukraine an outgrowth of spiritual warfare, and received a wholehearted yes. “It’s good things versus evil things. These people in Russia [soldiers], their priests bless them to kill children. We don’t even think about them as priests.” Cherniivaskyi remembers each missile strike and military loss, even telling me about the day he found out about the death of American journalist Brent Renaud. “They [Russian soldiers] don’t feel guilty,” Viktor maintains. “They know what they’re doing.” However, he also praises the Russians who’ve left Putin’s army to fight for Ukraine, including the Freedom of Russia legion within Ukraine’s army that Cherniivaskyi’s units fight alongside. “They’re great,” Viktor tells me.

After more than 300 days at war, Viktor still has an optimistic outlook on the fate of his country. “We [military] see a lot of the results that propaganda covers up,” he says, even noting that defeating Russia wouldn’t be possible without the support of Western nations like America. “They [Russians] have bigger artillery, but we are the winning side. The Western world is listening to us.” He even tells me about his young son as an example of how he sees light at the end of the dark war tunnel. “When I became a dad, I became an optimist. My son is trying to follow my example… my world is far better [because of] my family and children.”

Salvation Church.

Lastly, Viktor told me about how his munity reminds him what he’s truly fighting for. When I called, he’d just returned from the devastation of Bakhmut’s streets to a packed worship service at Salvation Church, reportedly home to more than 5,000 Christians. This contrast, Cherniivaskyi says, represents the reason he’s been fighting and ministering for all these years. “You see happy faces, warm food, electricity, and a normal life. In Bakhmut, they have none of these things,” he remarks as our es to a close.

“I know that what is happening in Bakhmut is the price our soldiers pay for that life.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Another Attack on Egypt’s Coptic Christians
We have tried to raise awareness of the persecution and violence Coptic Christians face in Egypt and around the world at the Acton Institute and in the pages of Religion & Liberty. On New Year’s Day, a suicide-bomber killed 21 Coptic Christians as they left al-Qiddisin Church in the port city of Alexandria, Egypt. On the heels of the attack, news reports have surfaced that al-Qaeda lists Coptic Churches in the Netherlands as targets for their terror. CNN also reports...
Government Efficiency and Churchly Charity
The Acton Commentary this week from my friend John pares church budgets to government budgets, and what “government thinking” might look like if it were reflected in charitable and ecclesiastical budgeting. He writes, “If we think the government is the best source passion for the needy and the engine of economic growth, then it makes sense to set taxes at high rates so the government can do all good things for the people.” On that point, over at Evangelical Perspective...
Cape Town 2010 a CT Top Story of the Year
Christianity Today has named the Lausanne Congress on World Evangelization at Cape Town one of the top news stories of 2010: Thousands of global evangelical leaders gather in Cape Town to discuss missions, highlight evangelicalism’s global diversity, pray for religious liberty, and build relationships that will likely bear unexpected fruit in the decades e. Check out some of the resources from the Acton Institute related to Cape Town 2010: Jordan Ballor, “The Ecumenical Future,” Acton Institute PowerBlog (November 19, 2010).Brett...
The ‘Big Reach’ of Food Banks
I took some issue with a quote from an otherwise fine piece about food banks in the December issue of Christianity Today. So let me follow-up with a mendation without reservation for this profile of the work of the Big Reach Center of Hope in the current issue of CT by Nicole Russell, “A God-Sized Food Bank.” Big Reach is “a food pantry and distribution center situated in a town so small it’s an unincorporated dot on the Ohio map....
Rev. Sirico: The ‘Small’ God Who Brought Heaven Down to Earth
In his annual mentary, Rev. Robert A. Sirico examines the meaning of a season “prompted by the very Incarnation of God’s Love, a love that goes beyond words, but rather is a Word – the Logos – that became flesh.” A shorter version of this article was published on Dec. 21 in the Detroit News. Sign up for the free, weekly email newsletter Acton News & Commentary here. The ‘Small’ God Who Brought Heaven Down to Earth By Rev. Robert...
Byzantine Chant — Christ is Born!
Our Savior, the Dayspring from the East, has visited us from on high, and we who were in darkness and shadow have found the truth; for the Lord is born from the Virgin (Exaposteilarion, tone 3) The video features the Romeiko Ensemble, a Byzantine choir, performing hymns for the Feast of the Nativity in 2006 at the Hellenic Library in Athens, Greece. About those Byzantine brims: The cantors (psaltes) wore wide-brimmed hats (skiadion) or tall “bullet” hats (skaranikon) and dressed...
Audio: Dr. Donald Condit on End of Life Planning and Health Care Reform
Dr. Donald Condit joined host Drew Mariani on the Relevant Radio Network to discuss the positives aspects of end-of-life planning as well as the troubling issues surrounding end-of-life care under government health care systems. Dr. Condit is an orthopedic surgeon and the author of Acton’s monograph on health care reform, entitled A Prescription for Health Care Reform and available in the Acton Bookshoppe; he has also authored a number mentaries on health care for Acton and other organizations; his most...
Veni Veni Emmanuel
L’Accorche-Choeur, Ensemble vocal Fribourg. Veni, Veni Emmanuel is a synthesis of the great “O Antiphons” that are used for Vespers during the octave before Christmas (Dec. 17-23). These antiphons are of ancient origin and date back to at least the ninth century. ...
Acton Institute Partners with Refo500
News from the Acton Institute: The Acton Institute for the Study of Religion & Liberty is joining forces with Refo500, a project that aims to bring international attention to the 500th anniversary of the Reformation. Leading up to the anniversary in 2017 of Martin Luther’s posting of his Ninety-Five Theses, Refo500 is engaging with a variety of partner organizations to promote the importance of the Reformation period and its relevance for today’s world. “Refo500 has the potential to help Acton...
Scrooge and the Ghosts of Charity
Merry Christmas. And God bless us, everyone. Here’s hoping that all readers have enough to keep them warm and safe this holiday season and throughout ing year. By all means, if you have more than enough, it might warm your soul to share with those less fortunate. My new mentary: Scrooge and the Ghosts of Charity By Bruce Edward Walker “Man,” said the Ghost, “if man you be in heart, not adamant, forbear that wicked cant until you have discovered...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved