Home
/
RELIGION & LIBERTY ONLINE
/
‘Science:’ You Use The Word, But It Doesn’t Mean What You Think It Means
‘Science:’ You Use The Word, But It Doesn’t Mean What You Think It Means
Mar 28, 2026 9:57 AM

“Science.” You know what that means, right? Hard-core facts. Indisputable evidence. No guessing. No “I think.” No opinions. Certainly no faith. If it’s “science,” then there is no arguing. And anybody who doesn’t buy into “science” is clearly wrong.

Right?

Pascal-Emmanuel Gobry wants to clear a few things up regarding “science.” First, he wants to make sure that we have the definition correct.

Science is the process through which we derive reliable predictive rules through controlled experimentation. That’s the science that gives us airplanes and flu vaccines and the Internet. But what almost everyone means when he or she says “science” is something different.

If that is what “science” is, what is “almost everyone” else talking about?

To most people, capital-S Science is the pursuit of capital-T Truth. It is a thing engaged in by people wearing lab coats and/or doing fancy math that nobody else understands. The reason capital-S Science gives us airplanes and flu vaccines is not because it is an incremental engineering process but because scientists are really smart people.

In other words — and this is the key thing — when people say “science”, what they really mean is magic or truth.

Gobry explains that Aristotle is partially to blame (yes, that Aristotle.) Aristotle put the cart before the proverbial horse, when es to science.

Aristotle’s definition of science became famous in its Latin translation as: rerum cognoscere causas, or, “knowledge of the ultimate causes of things.” For this, you can often see in manuals Aristotle described as the Father of Science.

The problem with that is that it’s absolutely not true. Aristotelian “science” was a major setback for all of human civilization. For Aristotle, science started with empirical investigation and then used theoretical speculation to decide what things are caused by.

And it’s this view of science that many people hold until this day. Which is a problem. Because it’s backwards. Science means “Here’s an idea of how things work. Let’s test that idea. A lot. The e of those tests will tell us if that idea is true or not.” Instead, we have people who think science means, “This idea is True. Smart people believe it’s True. I think it’s True. Evidence not-withstanding, this is True.”

As Gobry points out, science is not interested in “Truth.” It’s interested in what it can prove, over and over again, in a controlled manner. It’s not a belief or an idea chiseled in stone or even something that everyone and their brother believes.

This is how you get people asserting that mands this or that public policy decision, even though with very few exceptions, almost none of the policy options we as a polity have have been tested through experiment (or can be). People think that a study that uses statistical wizardry to show correlations between two things is “scientific” because it uses high school math and was done by someone in a university building, except that, correctly speaking, it is not. While it is a fact that increased carbon dioxide in the atmosphere leads, all else equal, to higher atmospheric temperatures, the idea that we can predict the impact of global warming — and anti-global warming policies! — 100 years from now is sheer lunacy. But because it is done using math by people with tenure, we are told it is “science” even though by definition it is impossible to run an experiment on the year 2114.

“Science” thus es a religion: we believe this to be True, and if you don’t, you’re wrong. No, we can’t prove this is True; we simply believe it’s True. It might be a mom telling us vaccines cause autism, hyperactivity and bullying, or it might be a guy on tv telling us that there is not God, but there is Science. And Science is always right.

One of the many, many problems of this approach to Science is that we want to use it for public policy. That’s like using alchemy for public policy.

There have been almost no large-scale truly scientific experiments on public policy since the welfare randomized field trials of the 1990s, and nobody seems to realize how barbaric this is. We have people at Brookings who can run spreadsheets, and Ezra Klein can write about it and say it proves things, we have all the science we need, thank you very much. But that is not science.

Modern science is one of the most important inventions of human civilization. But the reason it took us so long to invent it and the reason we still haven’t quite understood what it is 500 years later is it is very hard to be scientific. Not because science is “expensive” but because it requires a fundamental epistemic humility, and humility is the hardest thing to wring out of the bombastic animals we are.

Remember in 5th grade, when you studied chemical reactions and you (and your dad) built a volcano? Or when you studied simple machines, and had to build a Rube Goldberg machine that used a lever and a pulley and so forth? That’s science. Looking at the thermometer in July and thinking it’s too cold and therefore “Global Warming!!” is not science. And we need to stop thinking that it is.

Read “How our botched understanding of ‘science’ ruins everything” at The Week. (Also, there is a great article that Gobry references that is worth a read: “A Dishonest ‘Cosmos.'”)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Christian Carnival CXLVI
Just in time to celebrate All Saints Day, I’m hosting this week’s Christian Carnival over at The Evangelical Ecologist. I visited each site while building the carnival page and was impressed by what was there. If it’s been a while since you’ve had a chance to expand your blogroll or your boundaries of contemporary Christian thought, you really should drop by. You’ll be encouraged and challenged in many ways. If you’re a Christian blogger, you can find out more about joining...
Inflation: A Moral Problem
Despite signs of a cooling economy, the Fed is holding the line on interest rates. And reason is fairly simple: Worries about inflation. While there are many good reasons for fiscal restraint in the face of the inflation threat, there are also larger moral issues at work, says Sam Gregg. Inflation strikes at the economy’s ability to assist people to achieve their full human potential. “Tough monetary policy is not just good economics,” Gregg writes. “It’s also an exercise in...
What is Truth!
Hugh Hewitt interviewed Andrew Sullivan on the radio last week about Sullivan’s book, The Conservative Soul: How We Lost It, How to Get It Back. Discussing the value of various figures throughout history as moral heroes, Sullivan speaks of “the great question that Pilate asked, what is truth? The truth is not quite as easy and as simple as we sometimes think it is. And the truth about everything, the meaning of the whole universe, is something that is, by...
Another Round in the Moyers/Beisner Saga
For those still interested, the latest installment of the Bill Moyers/Cal Beisner saga is in (for those of you who need refreshing, check out the posts here, here, and here. Moyers summarizes his side of the story with links here, under the section titled “Moyers and Beisner Exchange”). Last week, on Oct. 25, Bill Moyers circulated another letter to Beisner (linked in PDF here). As of Friday, Oct. 27, Beisner said, “Granted that I hope to pursue reconciliation consistent with...
The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 5
This post examines Peter Martyr Vermigli’s understanding of natural law, while Part 6 will take up the natural-law thinking of Jerome Zanchi, Martyr’s former student and colleague. Martyr was born in Florence in 1499, entered the Augustinian Canons, and took a doctorate in theology at the leading center of Renaissance Aristotelianism, the University of Padua. His favorite authors were Aristotle and Thomas. In Italy he enjoyed a distinguished career as teacher, preacher, and abbot. By 1540 he was already Protestant...
CT on Political Races to Watch
Christianity Today has identified four political races to watch that “feature debates about issues of special concern to evangelicals.” One of these is Michigan’s race for governor between incumbent Jennifer Granholm and challenger Dick DeVos. CT is featuring the economy as an issue of evangelical concern in this race: The September news of massive layoffs by Ford has e far mon in Michigan. Unemployment stands at 7.1 percent, well above the national average. What’s bad for the state could be...
Ghosts in Paper Houses
One thing that they do over at GetReligion is track “ghosts” in news stories. I think I found one this morning on the CBS Morning Show, and it’s fitting to talk about it given that today is Halloween. The piece was on the charitable work of a Houston policeman, Bob Decker, who founded the charity Paper Houses Across the Border (video here). As part of their “Heroes Among Us” series, based on profiles published in People magazine, CBS described Decker’s...
The New Evangelical Role in the Public Square, Part 1
The role of evangelicals in the public square has been a major development in American life over the past twenty-five or thirty years. A recent spate of popular books has looked at this phenomenon very critically. The number of books from the political and religious left, arguing against the rise of the newer evangelical right, makes for a full shelf of books by now. Most of these popular and poorly written books sound like dire warnings about ing religious takeover...
Follow-Up on Climate Change at the Economist
About a month ago I posted some responses to the editorial position taken at the Economist. One of their claims was with regard to the Kyoto Protocol and that “European Union countries and Japan will probably hit their targets, even if Canada does not.” At the time I registered skepticism with respect to these estimates. Turns out my skepticism was well-founded. From Wired News: Between 1990 and 2004, emissions of all industrialized countries decreased by 3.3 percent, mostly because of...
Politics and the Experience of the Kingdom
Fr. Alexander Schmemann One of the blessings we can look forward to on election day in the United States is the certain knowledge that, at last, we’ll be able to turn on the radio or TV without having to endure the unrelieved assault of political advertising. There seems to be some strange metaphysical law of campaigning that encourages politicians to outrageously inflate the actual record of plishments, and outrageously enlarge the scope of hopeless promises, as the number of campaign...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved