Home
/
RELIGION & LIBERTY ONLINE
/
‘Religion & Liberty’ Winter 2021 issue released
‘Religion & Liberty’ Winter 2021 issue released
May 13, 2026 2:48 PM

The latest edition of the Acton Institute’s flagship journal, Religion & Liberty, has been released. The Winter 2021 issue focuses on the menace of political violence.

Politics merce and goodwill unite. That truth has been driven home as politically inspired riots have swept the nation.

In our cover story, Ismael Hernandez observes that the underlying ideology driving much of our division “is not drawn from the perspective of black Americans as they collectively reflected on the American experience; this view is derived from applying the radical, socialist analysis of America to black citizens.” He writes, “With such theories spreading like wildfire in academic, cultural, political, legal, theological, and judicial circles,” it es difficult to “oppose violence by the ‘oppressed’ against the ‘oppressive’ system without being accused of abetting the oppressors.”

I focus on a few of the programs designed to end our cycle of recriminations. “According to researchers, the solution is solutions – specifically, focusing on solving national problems together,” I note, drawing attention to exciting psychological research that can decrease polarization and open the door for our nation to begin healing.

Wesley J. Smith of the Discovery Institute presents a well-researched pelling portrait of the latest strategy to degrade human exceptionalism, property rights, and economic development: investing nature with legal “rights.”

Samuel Kronen and Nate Hochman survey Critical Race Theory. Their article makes an excellent supplement to “Critical Theory, critiqued” by Noah Warren Kelley in the Fall 2020 issue of R&L.

Dustin Siggins monsense healthcare reforms. Rev. Richard Turnbull previews the UK’s future outside the EU. John Couretas reviews David P. Deavel and Jessica Hooten Wilson’s Solzhenitsyn and American Culture. Josh Herring defends the great books against the #DisruptTexts movement.

And Acton Institute President Rev. Robert Sirico argues the answer to our polarization lies in a Bible verse that Eastern Orthodox Christians sing every Sunday: “Put not your trust in princes, in a sons of men, in whom there is no salvation.”

As violence metastasizes across our political spectrum, it has never been more imperative for us mit ourselves to principles, not princes, affirming that no earthly figure mand our ultimate loyalty.

You can review the latest issue here or download a full PDF of the issue here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Nipsey Russell on Social Security
Nipsey Russell (1918-2005) I was flipping stations tonight and passed the Game Show Network, which was showing reruns of Match Game ’74. Nipsey Russell, the so-called “Poet Laureate of Television,” began the show with this poem for prosperity: To slow down this recession, and make this economy thrive, give us our social security now, we’ll go to work when we’re sixty-five. ...
Charity vs. Philanthropy
Philanthropy, for all its good intentions, does not necessarily imply a personal connection with the needy person. It can and often does, but it doesn’t have to. Philanthropy is the more institutional, “big-picture” cousin of charity, which is the personal and direct connection to those in need. Andrew Carnegie building hundreds of libraries with the wealth he made in the steel industry, and being celebrated for it to this day, is philanthropy. Your Aunt Evelyn volunteering at the local church-operated...
Government and the Decline of Urban Catholicism
Notre Dame law professor Richard Garnett wrote an outstanding piece for USA Today. He argues convincingly that the large-scale and widespread withdrawal of Catholic institutions from many of the nation’s cities has ramifications that extend beyond the interests of Catholics alone. He notes, too, that government has a role to play in facilitating the flourishing of religious institutions such as Catholic churches and hospitals—mainly by honoring a properly understood separation of church and state: Is there anything the government and...
Advanced Studies in Freedom Wrap-up Edition
BRYN MAWR, July 13, 2006 – Over the course of the week I have offered my reflections that have arisen within the context of the Advanced Studies in Freedom seminar offered by the Institute for Humane Studies (previous editons: Weekend, Monday, Tuesday, Wednesday). The presentations by the faculty have been in great part engaging, intellectually rigorous, and valuable. I’ll conclude with an observation about the necessity for any intellectual endeavor to pursue scholarship in a rigorous and serious way. This...
World Cups of Philosophy and Theology
For those of you who are going through World Cup withdrawal after the defeat of the French by the Azzurri have a fort. I give you the World Cups of Philosophy and Theology. ‘Nobby’ Hegel leads the Germans onto the pitch. The first is a two-part video of the Monty Python skit featuring German philosophers against the Greeks (text here). The German side touts Leibniz in goal with strikers Nietzsche and Heidegger. The Greeks have Plato in net, with Aristotle...
Protestants and Natural Law, Part 4
In Part 3, we examined why many contemporary Protestants have something of a bad conscience when es to natural law. But, of course, the blame for this cannot be laid fully upon Karl Barth. Even a hint of a fuller explanation has to address intellectual currents that begin to gather momentum in the so-called Enlightenment. One popular explanation within the academic mainstream for the demise of the natural-law tradition in modern Protestant theology attributes it to a form of implosion....
Protestants and Natural Law, Part 5
In Part 4, we saw that post-Enlightenment philosophical currents such as Humean empiricism, utilitarianism, and legal positivism are the real culprits in the demise of natural law and not theological criticism from within Reformation theology, as many today take for granted. If this is so, why is contemporary Protestant theology so critical of natural law? The mon reason why contemporary Protestants reject natural law is because they think it does not take sin seriously enough. And the second, which we...
Advanced Studies in Freedom Wednesday Edition
BRYN MAWR, July 12, 2006 – Yesterday I outlined in brief a biblical case for the legitimate and even divine institution of civil government. Having established that the State is a valid social institution, the next step in what is broadly called social ethics is to outline the scope of the State’s authority and its relations to other social institutions. A valuable place to start might be in defining what the role of the State ought to be, rather than...
Cyber Communication
Ever since the popularization of the Internet, a debate has raged—within and without Christian circles—about the effect of the medium on human development and relationships. A serious and plausible charge against the Web came from those who thought its mode of munication would alter the form of human interaction for the worse. (See, for example, Quentin Schultze’s Habits of the High-Tech Heart, reviewed in the Journal of Markets & Morality by Megan Maloney.) As is usually the case with new...
How about making it a permanent internship?
Every morning I make a point checking out for unintentionally hilarious news about the workings of the EU bureaucracy. Yesterday there was this article about an internship program with a twist. Instead of ing to Brussels, this one is designed for 350 EU senior officials to spend time with small- and medium-sized businesses in member states. “We don’t need an ivory tower mented Mr Verheugen, suggesting that by acquiring such a “hands-on experience” in SMEs, mission’s administrators will understand their...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved