Home
/
RELIGION & LIBERTY ONLINE
/
Pointing Fingers: Berlusconi or Ourselves to Blame
Pointing Fingers: Berlusconi or Ourselves to Blame
Dec 14, 2025 1:11 AM

An Italian friend of mine plained to me while painfully witnessing the climax of the Italian debt crisis: “Cosi Berlusconi, cosi l’Italia!” (As with Berlusconi, so too with Italy!).

My ment was an allusion to the Italian Prime Minister’s personal responsibility in dragging the entire Italian nation down with him. News broke late on Wednesday that Berlusconi had agreed to step down from office, as he effectively admitted his 17 years of political power had done nothing more to fix a broken system and as more members of his loose PDL coalition defected to centrist parties.

Even with the likely passing of the European Union fiscal reform measures designed to control Italy’s reckless public spending, it all seems too little too late.

With Berlusconi’s suprise announcement and Italy teetering on national debt default, the European stock markets tumbled late Wednesday. Logically, my friend then said, “Vedi? E cosi anche l’Europa” (See? And so too with Europe).

The domino effect is ing a real potential. It is frightening. It is downright disturbing for anyone living and trying to survive in Europe. Still, we have to be careful of where we start pointing fingers.

My friend’s Berlusconi = Italy = Europe linear equation is not necessarily totally inaccurate.

The Italian Premier actually deserves some of the blame. For instance his center-right coalition government did recently raise capital gains taxes (from 10 to 20%!) along with corporate, personal e and VAT. This has further scared off the few serious local and foreign investors left in Italy and has sparked greater passion for the national pastime: tax evasion. This is the worst time to be raising taxes when economic growth is so wobbly at home. Berlusconi is an entrepreneur himself. He should know better. It is a total mystery why his business-friendly government is caving into Keyensian economic rebuilding.

All said, Italy and Europe is not a one-man disaster. Nor even a one-party disaster.

Italy’s national debt crisis is, above all, a crisis of national character – an Italian character that has e softened while shedding off its once great virtues of resilience, fortitude, integrity, self-reliance and innovation, just as we have seen in a paradigmatic shift in character with the rise of the modern Western European welfare states (watch Acton Media Director Michael Miller’s Acton Lecture – The Victory of Socialism, where he explains why socialism counts on citizens’ progressive external dependency on institutions and a loss of personal virtue).

France, Spain, Britain Germany Greece, Portugal, Belgium, Denmark. Take your pick: all have lost many of these same virtues of character in varying degrees. The Great Generation of post-World War II Europe is now too old to play the part e-back hero.

No matter how great a vision or “business plan” the entrepreneurial Berlusconi had for Italy since the mid-1990s, no amount of collective cultural effort was ever possible when his country and Continent has lost its spirit of freedom and independence from big government and generous public programs.

National debt, while symptomatic of unsuccessful political regimes, is more the result of a national deficit of values and virtue.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Sergius Bulgakov’s “Religious Materialism” and Spiritual Hope
Yesterday in First Things’ daily “On the Square” column, Matthew Cantirino highlighted Sergius Bulgakov’s theology of relics, recently translated by Boris Jakim. Cantirino writes, Even today, it must be admitted, the subject of relics is an often-overlooked one in theology, and especially in popular apologetics. To the minds of many the topic remains a curio—a mild embarrassment better left to old ladies’ devotionals, or the pages of Chaucer. Yet, for Bulgakov, this awkward intrusion of the physical is precisely what...
Q&A with Acton
Have you always wanted to interact with one of Acton’s staff members? Do you have questions or ideas related to Acton’s foundational principles that haven’t been answered? Do you want the chance to participate in an intellectual discussion organized by Acton? If you answered yes to any of these questions, then this is your chance! On Tuesday April 24 at 6:00pm ET, we will be organizing an AU Online Q&A session with Dr. Stephen Grabill, director of Programs and International...
Belief in God Strongest in U.S., Israel, and Catholic Countries
A new reportabout the depth of people’s belief in God reveals vast differences among nations, ranging from 94 percent of people in the Philippines who said they always believed in pared to only 13 percent of people in the former East Germany. Yet the surveys found one constant—belief in God is higher among older people, regardless of where they live. The studies covered 18 countries in”1991 (counting East and West Germany andNorthern Ireland and Great Britain separately), 33 countries in...
Acton Commentary: Bread First, Then Ethics
My ongoing reflection on the Hunger Games trilogy from Suzanne Collins continues with today’s Acton Commentary, “Bread First, Then Ethics.” This piece serves as a sort of follow-up to an mentary, “Secular Scapegoats and ‘The Hunger Games,'” as well as an essay over at First Things I wrote with Todd Steen, “Hope in the Hunger Games.” In this mentary, I examine the dynamic of what might be understood to reflect Maslow’s hierarchy of needs as depicted in the Hunger Games...
Government Cannot Create Happiness
Robert J. Samuelson on why getting the government involved in the happiness movement will make us all miserable: We ought to leave “happiness” to novelists and philosophers — and rescue it from the economists and psychologists who think it can be distilled into a “science” and translated into pro-happiness policies. Fat chance. Government can often mitigate sources of unhappiness (starvation, unemployment, disease), but happiness is more than the absence of misery. If we could manufacture happiness, we could repeal the...
How Profit Ensures that New Yorkers Will Be Able to Eat Idaho Potatoes
How do potatoes from Idaho end up in supermarkets in New York City? As economist Walter Williams explains, its because of the power of the profit motive. ...
Envy and Economics
“Charity rejoices in our neighbor’s good,” said Thomas Aquinas, “while envy grieves over it.” Unfortunately, grieving over our neighbor’s good has e a dominant part of recent economic discussions e inequality,” the “Buffett rule,” the “99%”). Journalist Matt Lewis recently talked to talked to Dr. Victor V. Claar about the rise of envy in economics. You can listen to the audio below. Related: Dr. Claar recently gave a talk on “Envy: Socialism’s Deadly Sin” Acton On Tap (you can listen...
How Some Courts and Legal Theorists Misrepresent the Rational Status of Religious Beliefs
While preparing for a book chapter on the topic of political philosophy and religious beliefs, Francis Beckwith “read and reread scores of court cases and academic monographs.” What he discovered is that judges and legal theorists are often embarrassingly ignorant about the rational status of religious beliefs: The legal theorists I read all claim to be experts in law and religion, and their works appear in law reviews published by prestigious universities. And yet, I could not find in them...
Interview: Rev. Sirico on the Ryan Budget Plan
Napp Nazworth, a reporter for Christian Post, interviewed Rev. Robert A. Sirico about House Budget Committee Chair Paul Ryan’s budget plan, “The Path to Prosperity: A Blueprint for American Renewal.” Nazworth asked Rev. Sirico, Acton’s president and co-founder, to talk about how closely Ryan’s plan lines up with Catholic social teaching, as the Republican budget chair has claimed, and to speak to criticisms of the plan. “A group of about 60 politically liberal Christian leaders wrote a letter taking exception...
Chuck Colson: A Life Redeemed
mon thought many people have about conversion is that a person who has undergone the experience is wholly different before and after. Surely this is true in the order of grace, in that a man goes from darkness into light, from sin into being made cleansed. Yet, the personality remains the same even if it es reordered and redirected, sometimes astonishingly so. Such was the case with Peter, and with Paul, with Augustine and more contemporaneously, with my good friend...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved