Home
/
RELIGION & LIBERTY ONLINE
/
‘Pay what you can afford’ runs Panera out of bread
‘Pay what you can afford’ runs Panera out of bread
Feb 11, 2026 6:05 AM

Panera has announced that it will close the last of its charitable stores, which allowed people to pay whatever they wished for a meal, because it was costing too much dough.

The Boston store will shut its doors permanently this Friday, February 15. “Panera Cares” were indistinguishable from other Panera eateries in their branding, menu, or furnishings, except they announced that no one would be turned away if they did not pay one cent of the “suggested prices.” Those who could not afford to pay full price could volunteer for an hour at the store in exchange for the food.

The first store debuted in 2010 and, soon, they served 4,000 people a week. At its height the unique model had four other locations in Portland, Oregon; Chicago, Illinois; Dearborn, Michigan; and the St. Louis suburb of Clayton, Missouri.

Panera founder Ron Shaich said part of his motivation in opening the stores was “torturing the cynics, who were arguing” customers would pour in to enjoy “lunch on Uncle Ron.”

What happened next was predictable. Swarms of high school students helped themselves to lunch each Monday through Friday. The homeless dined there every meal, every day.

At one point, Shaich confessed the free riders nearly drove him to physical violence:

I can literally remember a couple of kids – local kids walked into our store in Clayton, Mo. And they walked up to the counter kind of laughing. And they said, I’ll have three smoothies and two roast beef sandwiches. And here’s my dad’s credit card. Put three bucks on it.

I just wanted to jump over that counter, and I wanted to grab the kid around the neck and whack him. And I just wanted to say, don’t you get it – right? – somebody else has got to pay.

So after offering an bottomless supply of potentially free goods, Panera Cares found itself forced to restrict supply…otherwise known as rationing:

Panera has trained staff to turn away anyone drunk or on drugs, and the cafe works with Portland Police, the Hollywood Neighborhood Association and the Hollywood Boosters when issues arise.

Cafe managers met with the Grant principal and a letter was sent to parents. … Panera Cares now allows students to visit only after school hours.

Panera also educated the homeless about its mission. No one is no longer allowed e every day, for every meal — only for a few meals a week.

“We’re not a soup kitchen,” [manager Dave] Hardin said. “We’re only one piece of the puzzle.”

plained on Yelp that Panera used other disincentives to prevent misuse or overuse, including publicly shaming poor and elderly customers. Employees were accused of profiling, and Shaich ordered them to undergo “sensitivity training.”

The charity experiment produced other negative externalities: The homeless began injecting intravenous drugs in the bathrooms, and neighbors said residential crime increased. One employee remembered, “We’d open the door and look, and there’s blood everywhere. So then we’d have to close that bathroom.” By the end, the Boston location changed the code for the women’s restroom several times a day to prevent drug abuse.

But the real problem was economics – and public misperception of just how much damage large corporations will absorb.

The price model depended on having an equal number of people willing to pay more than the “suggested price” as those who paid less. pany assumed 60 percent of people would pay menu price, 20 percent would pay more.

But the Boston store claimed in January it earned 85 percent of its operating costs. (Its manager, Barry Combs, also confidently asserted, “I know it’ll be here in a year,” last month.) Other Panera Cares stores reportedly covered 60 to 70 percent of their expenses.

Planners guessed wrong, in part because of the belief that wealthy corporations can absorb any loss. The Boston Globe paraphrased Ayelet Gneezy, an associate professor at the University of California San Diego:

Consumers are willing to pay more under such circumstances, she said, if it’s clear to them that the proceeds will go to charity. In the case of Panera, however, some customers may have figured pany was successful enough to keep the stores running, no matter what they did or didn’t pay for food. In other words, it wasn’t evident to them that the e depended on their charity.

People simply believed multimillion-dollar corporations could, and would, pay any cost out of their endless vat of corporate profits. And ultimately, they killed the goose that laid the golden egg-on-brioche.

The first Panera Cares store closed after eight years, with the rest following.

Shaich, who sold Panera to JAB Holding Company in 2017, still believes it was a huge success, and they only closed because of high rent. “Excuse me, right? This thing worked,” he says. “You’ve served millions of people over many, many years.”

The closures of every single store due to insufficient funds “by no means means that this wasn’t a success,” he said.

But even Shaichadmittedin 2018 that Panera Cares faltered, because “the nature of the economics did not make sense.”

The chain may have fared better to follow a different charitable strategy. Susan Dobscha of Bentley University, who co-authored a study of pay-what-you-want restaurants, said Panera Cares proved a case of “misplaced resources.”

Until 2010 the chain focused on maximizing profits and donating a percentage of food and money to extant charities serving those struggling with food security. That is, it followed the traditional Wesleyan formula, “Earn all you can; save all you can; give all you can.” These undertakings will still bear fruit…and would likely would have done far more good for far more people than the handful of pay-what-you-wish stores.

Panera Cares’ failure presents a teachable moment during one of the West’s pivotal turning points.

National leaders across the Atlantic dream of offering “free” services – from college tuition, to health care, to “healthy food” – insisting that “millionaires and billionaires” will simply agree to foot the bill.

Socialism does not understand scarcity or incentives. Eventually there are limits – and e faster than even their most devoted supporters conceive. In time the well runs dry, economic activity ceases to be profitable, the food stops being served – and the vulnerable pay the real price.

This photo has been cropped and transformed for size. CC BY-SA 4.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Little Sisters, big victories
Religious liberty won two significant victories at the U.S. Supreme Court on July 8. Justices ruled in two separate, 7-2 decisions that the federal government may not interfere in religious institutions’ hiring and firing of ministers, and that the government has the right to grant the Little Sisters of the Poor a religious exemption from a federal Obamacare mandate requiring employers to furnish female employees with no-cost birth control, sterilization, and potentially abortifacient drugs. The cases are a triumph for...
Integralism’s biggest fallacy
Recently, conservative circles have seen a sharp uptick in support for “Integralism.” Integralism is the belief that “the state should officially endorse the Catholic faith and act as the secular arm of the Church by punishing heresy among the baptized and by restricting false religious practices if they threaten Catholicism,” according to Robert T. Miller, professor of law at the University of Iowa. Integralism’s proponents include thinkers such as Harvard legal scholar Adrian Vermule, King’s College philosophy professor Thomas Pink,...
Acton alumni spotlight: Justin Beene – Developing community and seeking justice
Justin Beene is the director of the Grand Rapids Center for Community Transformation and long-time faculty member of Acton University. He has spoken munity development and poverty several times at Acton events. You can hear his AU talk, “Community and Economic Development,” by clicking the button at the bottom of this interview. I’ve long admired Justin and the work he’s engagedin. Recently, I had the chance to ask Justin several questions about Acton, his work, and the current cultural upheaval...
Archbishop: California church singing ban reminiscent of ‘persecutions in the USSR’
California Gov. Gavin Newsom’s decision to ban singing inside churches — and in some cases, to close churches outright — is ringing some unpleasant bells. The government’s “infringement of our religious rights” reminds his flock of “the era of godless persecutions in the USSR,” says a leader of the Russian munity. As Americans returned to their workplaces after celebrating the Fourth of July holiday on July 6, the state of California rolled out a new “guidance” requiring all churches and...
The roots of radicals’ rage
As our country is engulfed in the flames of discord, our task is more than merely reporting on events, calling for an end to racism, or making emotional appeals to unity. As Thomas Aquinas reminds us, wrongdoing follows when emotions disobey mands. When our passions fetter reason and make it their slave, we cannot see how others are using us as pawns in an ideological game. Against the reign of passions, reason acknowledges two principles—both included by Aquinas as a...
Loneliness: The incalculable cost of COVID-19
The recent Fourth of July holiday invited Americans to contemplate the principles upon which this nation was founded – and the battles fought to uphold those principles. Perhaps more than any other time of the year, we reflect on the heroism and sacrifice of our soldiers. Historical lessons from our past show us how we can draw on those principles to better serve the vulnerable and minimize the loneliness that so many people feel during our global COVID-19 pandemic. Traditional...
Acton Line podcast: Religious liberty at the Supreme Court
The latest term of the Supreme Court, which wrapped up on July 8th, saw the Court decide several cases with major implications for religious liberty. While the es of Espinoza v. Montana, Our Lady of Guadalupe School v. Morrissey-Berru and Little Sisters of the Poor v. Pennsylvania have been largely viewed as victories for advocates of expanding religious liberty in America, the court’s decision in Bostock v. Clayton County, authored by Justice Neil Gorsuch and holding that an employer who...
Beauty: the indispensable support of liberty
In modern college art classes, anyone daring to defend the idea that objective beauty exists will be branded as intellectually inferior. Yet beauty has undergirded Western culture from its very genesis. For most of Western history, beauty has been considered real, objective, and even to some degree measurable. The theme of beauty is prevalent in the Bible. The Psalms echo divine strains of beauty through poetry, prayer, music, and worship. But what does beauty have to do with our current...
How Christians should think about racism and police brutality
I write this on the Fourth of July that we Americans celebrate the 244th year of our independence as a nation and our “experiment in ordered liberty.” That celebration has been dampened by shrill cries from various public figures not to celebrate but rather to own up to – and repent of – America’s “original sin.” This sin, we are told by both black activists and not a few white guilt-peddlers, has its roots in “systemic” or “structural” racism. Never...
Post-COVID economics: Toward a paradigm of social collaboration
In times of economic crisis, the planning class has routinely relied on a particular set of assumptions to construct their supposed solutions. This has been no less true in the policy responses to COVID-19, which prised a predictable mix of so-called stimulus and monetarist monkey business. Such interventionism has always been misguided, of course. But given the uniqueness of our present situation, those fundamental weaknesses have e especially pronounced. Unlike the economic crises of the past, ours is one predicated...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved