Home
/
RELIGION & LIBERTY ONLINE
/
No, Tucker Carlson: The U.S. is not, will not, and never should be like Hungary
No, Tucker Carlson: The U.S. is not, will not, and never should be like Hungary
Mar 15, 2026 9:28 PM

Carlson and others on the right have expressed admiration for Hungarian policies that squash progressive ideals, not realizing that the executive consolidation of power present in Hungary could do the same thing to conservative ideas if a progressive rises to power.

Read More…

Last month, Tucker Carlson replaced Rod Dreher as the latest conservative to take a pilgrimage to Hungary. Carlson praised Hungarian President Viktor Orbán’s pro-family policies, stricter immigration policies, and resistance to progressive views on gender, saying: “If you care about Western civilization and democracy and families and the ferocious assault on all three of those things by the leaders of our global institutions, you should know what is happening here right now.”

Hungary’s Orbán is the champion of what he has dubbed “illiberal democracy.” This form of government is characterized by an explicit support of nativist Christian policy enacted through authoritarian measures. Yet conservatives who place their hopes in this philosophy are misguided. Disregarding the fact that recreating the U.S. in the image of Hungary is practically impossible, this notion misses the entire point of the American experiment.

While you could technically call Hungary a democracy, it lacks basic protections and separation of power which we take for granted in the U.S. Orbán has consolidated power over the three branches of government within his party, Fidesz. He controls large swaths of the press. The economy is also an expression of cronyism, with valuable grants awarded to the party faithful. He has also used the courts to punish rival political parties.

The root of Hungary’s appeal to American conservatives is that Orbán has successfully countered progressive ideas and laws in the country. Essentially, some conservatives are willing to give up freedoms in order to counter what they see as the ascendant progressive project.

Here’s the thing: The parallels between Hungary and the U.S. begin to breakdown after even a cursory glance. Even if a Hungarian-style illiberal democracy were an appealing ideal (more on that later), it pletely impractical in the U.S. context. First, Hungary is ethnically and religiously homogenous, while the U.S. is not. The U.S. has a population over 330 million spread over 3.7 million miles while Hungary has only 10 million occupants in less than 1 percent of that area, with four-fifths of the population belonging to the majority Hungarian ethnicity. Finding support for Orbán’s policies is possible in a country where such a large percentage of the population shares a similar cultural background.

Beyond that, let’s embark on a thought experiment. Suppose we consolidated the power of all three branches government permanently in the U.S. … who would run the system? No matter what your political leanings, you would have to recognize that control of the system would eventually be captured by those on the opposing team, which would wield its immense power against your interests. For conservatives, this calculus looks even less appealing. The rulers in an American Triumvirate would most e from the ranks of the culturally elite progressives. An authoritarian government in the U.S. wouldn’t protect conservatives against a self-serving elite – it would seek to control them to a greater degree. A U.S. illiberal project is doomed to backfire.

Idealizing foreign governments is certainly not new. Thomas Jefferson excused the violence in France while he celebrated the French revolution. Many leaders have desired a blueprint for the U.S. to use when we shape our policies. We vacillate between creating ourselves in the image of another nation and creating nations in our image. But the uniqueness of the American project frustrates any attempts to draw parallels between any foreign country.

In light of the practical flaws, the whole argument for an illiberal democracy in America might seem inconsequential. After all, the U.S. is not and will never be Hungary. But who we hold up as our ideals does matter. When many progressives hold up Che Guevera as an icon, many rightly call foul. After all, idealizing someone who ruthlessly executed his foes seems to justify a certain violence in one’s own actions. In the same way, conservatives lauding Hungary can justify a certain method for achieving their preferred ends.

At its heart, the idea of an illiberal democracy challenges the project of pluralism. The U.S. is based on the idea that various individuals can “pursue happiness” in a variety of ways. Michael Novak writes in The Spirit of Democratic Capitalism:

“In a genuine pluralistic society, there is no sacred canopy. By intention there is not. At its spiritual core, there is an empty shrine. That shrine is left empty in the knowledge that no one word, image, or symbol is worthy of what we all seek there. Its emptiness, therefore, represents the transcendence which is approached by free consciences from a virtually infinite number of directions… Believer and unbeliever, selfless and selfish, frightened and bold, naive and jaded, all participate in an order whose center is not socially imposed.”

This is not to say that the system lacks a conception of morality. Laws cannot be morally neutral. Whoever said that you can’t legislate morality was confused about the nature of morality. Prohibiting murder is a statement about the moral weight of human life. Prohibiting fraud is a statement about the moral quality of justice. The difference between liberalism and illiberalism is what value is placed on individual conscience. Within a pluralistic system, individuals can pursue ultimate meaning within a set of basic rules. Throwing out the pluralist project betrays a utilitarian desire to pursue specific policy es at any cost.

Hungary may have some policies in place for now that religious conservatives can laud, but these policies must not overshadow the fundamental lack of structures to protect citizens from abuse. A society needs a way to peting interests without allowing one group to quash the rights of others. The U.S. does not need Hungarian-style illiberalism to thrive.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Fr. James V. Schall (1928-2019): Generous heart, towering intellect
The first time I met Fr. James Schall it was around 1984 when I was a seminarian at the Catholic University of America in search of a spiritual director. We met and although Fr. Schall never became my spiritual director, he became an intellectual mentor instead, as well as a dear personal friend and longtime collaborator with the Acton Institute. As might be considered a reward for faithful service, Fr. James V. Schall, S.J., died during Holy Week. I first...
Should commerce be tolerated?
Should we merce? Should people be allowed to conduct business, buy and sell, make a profit, and even make their livings doing so? The question appears in, of all places, the monumental Theological Commonplaces of the Lutheran scholastic theologian, Johann Gerhard (1582–1637). Gerhard specifically asks merce ought to be tolerated “in a Christian state”—that is, in a state such as the officially Lutheran one in which Gerhard lived and taught in the early seventeenth century. Gerhard raises the question because...
Should the Boston Marathon bomber get to vote?
During a CNN town hall on Monday, a student asked Democratic presidential candidates Bernie Sanders and Kamala Harris whether they would allow felons in prison to vote: You have said that you believe that people with felony records should be allowed to vote while in prison. Does this mean that you would support enfranchising people like the Boston Marathon bomber, a convicted terrorist and murderer? Do you think that those convicted of sexual assault should have the opportunity to vote...
The ‘success sequence’ is not so simple
There are some steps a person can take to have a good chance at finding happiness and avoiding poverty in life, notes Brent Orrell, but despite what some researchers say, the truth is a little plicated than a simple sequence. ...
Acton Line podcast: Green New Deal fantasies; Defending Andrew Jackson
On this episode, we bring John Baden onto the show. A rancher in Bozeman Montana, Baden has co-founded several organizations dedicated to free market environmentalism including the Foundation for Research on Economics and Environment, an organization dedicated to implementing “an economic way of thinking consistent with a society of free and responsible individuals.” Baden will be addressing the environmental concerns raised in the Green New Deal and show how free markets can tackle them. After that, Acton’s Dan Hugger speaks...
Joshua Berman on whether the Exodus happened
This is the season of Jewish Passover and Christian Easter (orPascha.) This is the time when Jews recall how God passed over their homes and spared their first born, led them dry shod across the Red Sea and saved them from slavery in Egypt. It is the time when Christians remember the paschal mysteries of Jesus who rescued us from slavery to sin and death. At the core of both feasts is the Exodus from Egypt. It is a defining...
Protectionism keeps making Americans poorer
“President Trump’s decision to impose tariffs on imported washing machines has had an odd effect,” notes Jim Tankersley in the New York Times. “It raised prices on washing machines, as expected, but also drove up the cost of clothes dryers, which rose by $92 last year. Tankersley is referring to a new report by a team of economists at the University of Chicago and the Federal Reserve Board that studied the effects of Trump’s 2018 tariffs on imported washing machines....
Moral hazard at the root of our student debt crisis
Student debt in the United States is currently over $1.5 trillion. Samuel Gregg has recently criticized Sen. Elizabeth Warren’s (D-MA) plan for student debt forgiveness as an answer to this crisis for ignoring the dangers of moral hazard. This post is a follow-up on that one. In short, as Gregg notes, quoting his book For God and Profit, moral hazard is defined by circumstances, policies and institutions that encourage individuals and businesses to take on excessive risk, most notably with...
What if Jesus returns while you’re loafing at work?
As the rest of the world celebrated Easter this weekend, Eastern Orthodox Christians held Palm Sunday services. In the Eastern Christian tradition, the first three evenings of Holy Week we celebrate a service that calls us to deeper spiritual attentiveness. Bridegroom Matins, which is based on Jesus’ Parable of the Wise and Foolish Virgins (St. Matthew 25:1-13), drives home the message of watchfulness by repeating the hymn: Behold the eth at midnight And blessed is the servant whom He shall...
Student debt and moral hazard: To forgive or not to forgive?
During primary elections in the United States, it’s hardly unusual for those seeking their party’s nomination to make outlandish promises that aren’t likely to be kept. Thus we saw Senator Elizabeth Warren recently outlined her plan to abolish student debt, and pay for it by levying a tax on the super-rich (however that is defined). The cost of all this? Senator Warren says about 1.25 trillion (US). She also wants to make tuition-free at public colleges and universities. All es...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved