Home
/
RELIGION & LIBERTY ONLINE
/
Kanye West, Chick-fil-A, and the need for authenticity
Kanye West, Chick-fil-A, and the need for authenticity
Apr 27, 2026 6:41 AM

One year ago, no one could have predicted that American Christians would hold Kanye West in higher esteem than Chick-fil-A. Yet the nation has seen two cultural transformations take place this week at the intersection of faith merce.

Kanye West sang Gospel music to prisoners this weekend, as Chick-fil-A readied a statement that it was ending its partnership with several distinctly Christian charities. American Christians, who make up 70 percent of the U.S. population, have reacted accordingly.

West’s latest CD, “Jesus is King,” debuted at number one on the charts. The project sold 265,000 units in its first week and landed seven singles in the Top 40. Last weekend, he performed at Joel Osteen’s megachurch and inside a prison. He will perform “Nebuchadnezzar: An Opera” at the Hollywood Bowl this Sunday and has promised that a sequel to “Jesus is King” is ing soon.”

West used to traffic in lyrics that exalted crass materialism and sexuality. Since his recent conversion, he’s singing a different tune. “Now that I’m in service to Christ, my job is to spread the Gospel,” he said.

But predictable questions surround Kanye West: Is this a real conversion or a ploy to expand his sales base? Are his prison visits an act of mercy or a marketing strategy?

If it is an act, his whole family has literally immersed itself in it. His wife, Kim Kardashian, got baptized with their children at the ancient Etchmiadzin Cathedral, the most important site of the Armenian Apostolic Church. West has raised concerns about his wife’s revealing attire. He has even said that reliance on government programs enabled the disintegration of the family unit and a disregard for human life.

West referenced Chick-fil-A in his song “Closed on Sunday,” which encourages families to pray together. Ironically, many Christians wish the chicken peddlers exhibited some of West’s boldness.

On Monday, the nation’sthird-largestfast food chainannouncedit would end its funding of the Salvation Army and the Fellowship of Christian Athletes, two charities that eunder firefor alleged anti-LGBT bias. Foes – including theCity of New York– have charged the Salvation Army with “transphobia,” because it it assigns bedrooms in its homeless shelters “based on a patient’s gender assigned at birth rather than their gender identity.”

Chick-fil-A’s official statement provides more smoke than light. President and COO Tim Tassopoulossaid, “Our goal is to donate to the most effective organizations in the areas of education, homelessness and hunger.” Yet the Salvation Army assists 25 millionpeople a year struggling with these maladies. It operates anLGBT-only shelterbecause, as its website states, LGBT people “often experience unacceptable homophobia and transphobia,” and itdescribesitself as “the largest provider of poverty relief to the LGBTQ+ population.” Its mortal sin seems to be rejecting the modern zeitgeist (which is less than a decade old), which holds that gender is fluid, gender is a social construct, and that society must disregard any observable reality that does not affirm an individual’sself-identification.

Stepping away from Christian charities in the middle of a cultural crossfire has caused a rift with Chick-fil-A’s faithful customer base. The nation’s Christians, especially evangelicals, have shown almost religious devotion to the chain for most of the decade.

The turning point came during the same-sex marriage debate in 2012, when CEO Dan Cathysaidhis family is “very much supportive” of “the biblical definition of a family unit.” Politicians including the mayors ofChicagoandBostonthreatened to deny the restaurant the ability to do business by blocking necessary licenses and permits unless it abandoned its views.

In response, Governor Mike Huckabee organized “Chick-fil-A Appreciation Day,” encouraging Christians to “affirm a business that operates on Christian principles and whose executives are willing to take a stand for the Godly values we espouse by simply showing up and eating at Chick Fil-A.”

On August 1, 2012, lines stretched out the door and snaked around corners at restaurants nationwide. The chain’s executive vice president announced that Chick-fil-A reaped record-breaking profits that day.

The event cemented a loyal customer base dedicated to scriptural values, and intensified the enmity of its critics. Washington, D.C., councilman and former mayor (and ex-con) Marion Barry denounced it as “hate chicken.” When the Northwestern University Law School chapter of the Federalist Society asked Chick-fil-A to cater one of its debates, left-wing legal groups created a campus “safe space” to shelter traumatized students from the chicken sandwich. Most ominously, two weeks after “Chick-fil-A Appreciation Day,” a gunman attacked the Family Research Center, admitting that he intended to “kill as many as possible and smear” Chick-fil-A sandwiches in his victims’ faces.

As recently as this July, after San Antonio official threatened to stop Chick-fil-A from opening a new store, Texas Governor Greg Abbott signed a law protecting businesses’ right to operate according to their religious beliefs. The chain also found opposition in London over its public image as a supporter of traditional morality.

Now, the Chick-fil-A has edged away from another target of cultural venom, and its Christian customers feel betrayed. “I coordinated a national Chick-fil-A Appreciation Day after they were being bullied by militant hate groups. Millions showed up,” Huckabee tweeted. “I regret believing they would stay true to convictions of founder Truett Cathey. Sad.”

In Aug 2012, I coordinated a national @ChickfilA Appreciation Day after they were being bullied by militant hate groups. Millions showed up. Today, @ChickfilA betrayed loyal customers for $$. I regret believing they would stay true to convictions of founder Truett Cathey. Sad.

— Gov. Mike Huckabee (@GovMikeHuckabee) November 18, 2019

However, LGBT groups have not rushed to embrace Chick-fil-A. GLAAD said in a statement that “further transparency is needed regarding their deep ties to organizations like Focus on the Family,” as well as pany policies.

The key to understanding the way people have reacted to Kanye West and Chick-fil-A is authenticity. Millennials prize “consistency and continuity between their online personas and their lives in the real world.” Marketers agree, “Authenticity is the key to growing your business.” A global study of 35,000 consumers in three-dozen countries found that 62 percent of customers panies to take a public stance on social issues; 42 percent of customers will stop purchasing a product that does not align with their beliefs, and one out of every five customers who leaves will e back. This is, of course, outside businesses’ core functions.

Authenticity has a deeper meaning than consumer purchasing trends. For the Christian, it is deeply tied up with our salvation. Thomas Merton wrote that everything that has breath gives glory to God by reflecting the purpose for which He created it:

[T]he perfection of each created thing is not merely in its conformity to an abstract type but in its own individual identity with itself. …

For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.

For human beings, this means a lifelong process of discernment to discover how, while maintaining all mandments which are obligatory for all, we offer the rest of humanity our own unique gifts:

Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny. We are free beings and sons of God. This means to say that we should not passively exist, but actively participate in His creative freedom, in our own lives, and in the lives of others, by choosing the truth.

The Christian response to Kanye West has been a wary embrace. He may well disappoint tomorrow, but Christ’s most cherished parable is the Prodigal Son. At the moment, Kanye West’s words and deeds appear consistent with his newfound faith, and Christian customers are responding to that authenticity.

Chick-fil-A, in the eyes of its most loyal customers, broke faith with its well-cultivated image as a family business with a Christian, Sabbath-keeping worldview. Christians are unlikely to boycott the chain, but they now have deep questions about its values, and how it values them. LGBT customers similarly question the authenticity of this week’s announcement when weighed against its long association with traditional Christian views.

The good news is Chick-fil-A has wavered in the past, reportedly promising LGBT activists and local politicians it would cut off donations to disfavored Christian groups in 2012 and 2013. However, its charitable giving has continued to favor faith-based nonprofits whose services flows naturally out of their traditional beliefs – beliefs which elevate the sanctity of the human person from an object of sexual conquest to a co-equal child of God. The owners may find personal, or financial, reasons to resume these donations and rebuild the faith their recent actions have shaken.

Christians would see proof of their authenticity as a e development. As Kanye West’s rise proves, there’s always room for another prodigal e home.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Haiti: Two Days Later
The Big Picture blog has some remarkable images from the last 48 hours in Haiti (warning: there are disturbing images among the collections). In the wake of the disaster, many are looking back at Haiti’s history to see what has kept this nation in generations of economic despair. As the AP reports: Two years ago, President Rene Preval implored the world mit to long-term solutions for his nation, saying a “paradigm of charity” would not end cycles of poverty and...
Rethinking Social Justice
Some years ago, I was engaged in a conversation at a municators convention with a liberal/progressive activist who was having trouble understanding how the market could actually be a force for good. Finally, he defaulted to the question that — to him at least — would settle the matter. “So,” he asked, “does the Acton Institute work for social justice?” My response, of course, was, “You bet we do.” The problem with this brief exchange was that we obviously didn’t...
Haitian Suffering and American Compassion
The devastation in Haiti is heartbreaking. For most of us, it is far too easy to be distracted from the tremendous need right now in Haiti because of our own daily circumstances. In many ways I reacted similarly to Jordan Ballor when he confessed he initially thought reports of the earthquake had to be exaggerated. I say that because I was living in Cairo, Egypt when they had a 5.8 earthquake in 1992. The earthquake caused destruction to some buildings...
How to Help Haiti
I have to admit that my first few reactions to the news of an earthquake in the Caribbean weren’t especially charitable. I thought first that the scale of the reports had to be exaggerated, that things couldn’t be as bad as the media was breathlessly reporting. Then I wondered how long it would take for the environmental movement to make use of the disaster to advance their agenda. Neither of these reactions are particularly noble on my part, obviously. Blame...
Getting the Lead Out
In this week’s Acton Commentary, “From the Lead Frying Pan into the Toxic Fire,” I examine some of the fallout from the lead paint fiasco of 2007. Last month RC2 Corp. settled the civil penalty for violating a federal lead paint ban. But in the wake of subsequent federal action, I examine two unintended consequences. First, new federal regulations are posing an unsustainable burden on some small businesses, forcing them to make very hard choices about whether to keep their...
Acton University: Register Today!
A friendly reminder that registration is currently open for the 2010 Acton University (AU), which will take place on June 15-18 in Grand Rapids, Mich. This year’s distinguished international faculty will once again guide participants through an expanded curriculum, offering even greater depth of exploration into the intellectual foundations of a free society. For four days each June in Grand Rapids, the Acton Institute convenes an ecumenical conference of 400 pastors, seminarians, educators, non-profit managers, business people and philanthropists from...
WFR Relief for Haiti
If you are looking for a Christian relief organization working in Haiti, let me mend WFR Relief, located in Louisiana. Led by Don Yelton, WFR has a solid track record for passion in times of disaster, having “provided humanitarian aid and disaster relief in 50 countries since 1981.” They distinguished themselves, for instance, in the wake of Hurricane Katrina. An article about Yelton and WFR is here. WFR’s donation page is here. ...
Family Economics
It should be obvious that developments within a social institution as fundamental as marriage will have an economic impact. Sorting out cause and effect in such cases is no easy matter, however; the temptation is to draw easy and simplistic connections. A suitably sophisticated es from Fr. John Flynn at Zenit. Flynn reports on a study by the National Marriage Project. Lots of interesting tidbits here, not all of them exclusively related to family issues. Among them: 75% of job...
Promises and perils of globalization
Thomas P.M. Barnett has written a good, concise, piece on the consolidation and deepening of globalization, specifically Wal-Mart’s tapping into local producers in developing countries. (HT: Real Clear World) As far as I can tell, there are no Wal-Mart’s in Italy, but having spent the last three weeks at my parents’ home in Flint, Michigan and shopping at places like Wal-Mart and Target, I can clearly see how far behind the curve Italy is. While family-run boutiques and the slow-food...
Recommended: Belloc’s Puzzling Manifesto
Hilaire BellocOver the past five years, many conservatives and religiously-inclined people have been turning to the works of Hilaire Belloc and G.K. Chesterton as part of an effort to rethink the nature of economic life. Both these figures wrote about many other things than economics – and some would say that, for all their insights as Christian apologists, economics was never their strong point. Indeed many of their economic writings were heavily criticized when they were initially published in Britain...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved